A New and Literal Translation of Juvenal and Persius, Zväzky 1–2Bliss and Baxter, 1813 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 100.
Strana 2
... mind : his great aim was , " to hold , as it were , the mirror up to nature ; to " shew Virtue her own feature , Scorn her own image , and the very age and body of the time his form and pressure . " He meant not , therefore , to corrupt ...
... mind : his great aim was , " to hold , as it were , the mirror up to nature ; to " shew Virtue her own feature , Scorn her own image , and the very age and body of the time his form and pressure . " He meant not , therefore , to corrupt ...
Strana 3
... mind and conscience of this great man were , though from whence he knew not , so far enlightened , as to perceive the ugliness of vice , and so influenced with a desire to reform it , as to make him , according to the light he had , a ...
... mind and conscience of this great man were , though from whence he knew not , so far enlightened , as to perceive the ugliness of vice , and so influenced with a desire to reform it , as to make him , according to the light he had , a ...
Strana 4
... mind , to form his taste , and to enable him not only to con- strue and explain , but to get those portions of the author by heart , which he is at certain periods to repeat at school , and which , if judiciously selected , he may find ...
... mind , to form his taste , and to enable him not only to con- strue and explain , but to get those portions of the author by heart , which he is at certain periods to repeat at school , and which , if judiciously selected , he may find ...
Strana 8
... mind against superior information , or fills it with that sour pedantry which leads to the contempt of others ; then I will readily allow , that all our learning is but " splendid ignorance and pompous " folly . " Luke xii . 47 , 48 ...
... mind against superior information , or fills it with that sour pedantry which leads to the contempt of others ; then I will readily allow , that all our learning is but " splendid ignorance and pompous " folly . " Luke xii . 47 , 48 ...
Strana 32
... mind . ] Inflamed with zeal , and burning with satiric rage against the vices and abuses of their times . -Of which I dare not , & c . ] It is hardly safe now to name , or mention , the li- berty of the old writers ; it is so sunk and ...
... mind . ] Inflamed with zeal , and burning with satiric rage against the vices and abuses of their times . -Of which I dare not , & c . ] It is hardly safe now to name , or mention , the li- berty of the old writers ; it is so sunk and ...
Iné vydania - Zobraziť všetky
A new and literal translation of Juvenal and Persius; with notes by M. Madan Juvenal Úplné zobrazenie - 1820 |
A new and literal translation of Juvenal and Persius; with notes by M. Madan ... Juvenal Úplné zobrazenie - 1813 |
A new and literal translation of Juvenal and Persius; with notes by M. Madan ... Juvenal Úplné zobrazenie - 1829 |
Časté výrazy a frázy
AINSW alludes ancient Anticyra atque Bona Dea Cæsar called Campania carried Catullus Comp crime Cybele death denote Domitian dress effeminacy emperor enim ergo expence famous father fear feasts fish fortune Gabii garments give gods hæc hath hence honour husband Hypallage illis Italy Jupiter Juvenal king lewd live luxury manner master Metaph meton mihi mind Nero noble nunc occasion Ovid Pacuvius perhaps Persius person Phrygia poet poet means poor prætor Psecas quæ quam quid Quintilian quis quod reckoned Retiarius rich Romans Rome Satire says seems Sejanus shew signifies slaves sort Stoic supposed synec tamen temple things thou tibi tion tunc Umbritius Vascons verses vice viii VIRG Virro wife wine women word wretched youth
Populárne pasáže
Strana 68 - quando artibus' inquit 'honestis nullus in urbe locus, nulla emolumenta laborum, res hodie minor est here quam fuit atque eadem eras deteret exiguis aliquid, proponimus illuc ire, fatigatas ubi Daedalus exuit alas, 25 dum nova canities, dum prima et recta senectus, dum superest Lachesi quod torqueat et pedibus me porto meis nullo dextram subeunte bacillo.
Strana 288 - Quid, quasi magnum Nempe diem donas?" Sed cum lux altera venit, Jam eras hesternum consumsimus: ecce aliud eras Egerit hos annos, et semper paulum erit ultra. Nam quamvis prope te, quamvis temone sub uno 70 Vertentem sese, frustra sectabere canthum, Cum rota posterior curras et in axe secundo.
Strana 290 - Vertigo facit! Hic Dama est non tressis agaso, Vappa et lippus, et in tenui farragine mendax: Verterit hunc dominus, momento turbinis exit Marcus Dama. Papae! Marco spondente, recusas Credere tu nummos? Marco sub judice palles? 80 Marcus dixit: ita est. Assigna, Marce, tabellas.
Strana 210 - ... quo didicisse, nisi hoc fermentum et quae semel intus innata est rupto iecore exierit caprificus?' 25 en pallor seniumque! o mores, usque adeone scire tuum nihil est nisi te scire hoc sciat alter? 'at pulchrum est digito monstrari et dicier "hic est." ten cirratorum centum dictata fuisse pro nihilo pendes?
Strana 234 - An quia non fibris ovium Ergennaque jubente Triste jaces lucis evitandumque bidental, Idcirco stolidam praebet tibi vellere barbam Jupiter ? aut quidnam est, qua tu mercede Deorum Emeris auriculas? pulmone et lactibus unctis?
Strana 274 - ... caedimus inque vicem praebemus crura sagittis. vivitur hoc pacto, sic novimus. ilia subter caecum vulnus habes, sed lato balteus auro praetegit. ut mavis, da verba et decipe nervos, 45 si potes.' 'egregium cum me vicinia dicat, non credam?
Strana 202 - Venter, negatas artifex sequi voces. Quod si dolosi spes refulserit nummi, Corvos poetas et poetrias picas Cantare credas Pegasei'um nectar. SATIRA I. ' O CURAS hominum! O quantum est in rebus inane! Quis leget haec V Min' tu istud ais ?
Strana 322 - Rhenos. Dis igitur Genioque ducis centum paria ob res Egregie gestas induco ; quis vetat ? aude ; Vae, nisi connives! oleum artocreasque popello so Largior; an prohibes? die clare! "Non adeo (inquis): Exossatus ager juxta est.
Strana 40 - Because that, when they knew God, they glorified him not as God, neither were thankful; but became vain in their imaginations, and their foolish heart was darkened. Professing themselves to be wise, they became fools, And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.
Strana 224 - ... quidnam igitur tenerum et laxa cervice legendum ?" "'torva Mimalloneis implerunt cornua bombis/ et ' raptum vitulo caput ablatura superbo 100 Bassaris,' et 'lyncem Maenas flexura corymbis euhion ingeminat, reparabilis adsonat echo...