The Life and Character of the Late Reverend, Learned, and Pious Mr. Jonathan Edwards: President of the College of New JerseyAndrew Wright, 1804 - 372 strán (strany) |
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Strana 58
... Sin . In this view of things , he thought it of importance , that minifters fhould be very critical in examining can- didates for the ministry , with respect to their principles as well as their religious difpofitions and morals . And ...
... Sin . In this view of things , he thought it of importance , that minifters fhould be very critical in examining can- didates for the ministry , with respect to their principles as well as their religious difpofitions and morals . And ...
Strana 150
... Sin is an infinite evil , because committed against an infinitely great and excellent Being , and fo a violation of infinite obligation ; therefore , however great our care be to avoid fin , it cannot be more than proportionable to the ...
... Sin is an infinite evil , because committed against an infinitely great and excellent Being , and fo a violation of infinite obligation ; therefore , however great our care be to avoid fin , it cannot be more than proportionable to the ...
Strana 151
... Sin in its own nature is infinitely hateful , fo in its natural tendency it is infinitely dreadful . It is the ten- dency of all fin eternally to undo the foul . Every fir naturally carries hell in it ! therefore all fin ought to be ...
... Sin in its own nature is infinitely hateful , fo in its natural tendency it is infinitely dreadful . It is the ten- dency of all fin eternally to undo the foul . Every fir naturally carries hell in it ! therefore all fin ought to be ...
Strana 251
... sin , " is the fervant of fin , " Job viii . 34. So that the re- .ftraint of this our cruel tyrant is owing to God and not to us . What does a poor impotent fubje & t do to re- ftrain the abfolute lord that has him wholly under his ...
... sin , " is the fervant of fin , " Job viii . 34. So that the re- .ftraint of this our cruel tyrant is owing to God and not to us . What does a poor impotent fubje & t do to re- ftrain the abfolute lord that has him wholly under his ...
Strana 308
... Sin is a thing , by which God is greatly dishon- oured the nature of its principle is enmity against God , and contempt of him . And man , by his rebel- lion , has greatly difhonoured God . But this difhon our , by the contrivance for ...
... Sin is a thing , by which God is greatly dishon- oured the nature of its principle is enmity against God , and contempt of him . And man , by his rebel- lion , has greatly difhonoured God . But this difhon our , by the contrivance for ...
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againſt alfo anfwer angels Apoftle appear becauſe bleffed blindneſs Chriftian church circumftances confider confiderable contrivance converfation cuftom darkneſs death defign defire delufion divine doctrine Edwards enemies enmity eſpecially eternal exercife expofe faid falvation fame fcripture feek feemed felf felves fenfe fenfible ferve fhall fhould fhow fince finners firft fome fometimes foon foul fpeak ftand ftate ftrength fubject fuch fufferings fufficient furely fweet glorious glory God's gofpel grace greateſt happineſs hath heart heaven himſelf holy honour houſe infinite inftruction Jefus Chrift juftice laft lefs light live manifeft mankind mercy mifery mind minifters miniftry moft moſt muſt myſelf nature nefs never Northampton obferved occafion otherwife perfon pleaſant pleaſure prayer preach prefent purchaſed reafon redemption refolutions Refolved refpect reftraining religion Satan ſhall Spirit ſtate ſweet thefe themſelves theſe things thofe thofe things thoſe thought tion underſtanding unto uſed wifdom word
Populárne pasáže
Strana 38 - Once, as I rode out into the woods for my health, in 1737, having alighted from my horse in a retired place, as my manner commonly has been, to walk for divine contemplation and prayer, I had a view that for me was extraordinary, of the glory of the Son of God, as Mediator between God and man, and his wonderful, great, full, pure and sweet grace and love, and meek and gentle condescension.
Strana 69 - For it was not an enemy that reproached me ; Then I could have borne it : Neither was it he that hated me that did magnify himself against me ; Then I would have hid myself from him : But it was thou, a man mine equal, My guide, and mine acquaintance. We took sweet counsel together, And walked unto the house of God in company.
Strana 224 - I am come in my Father's name, and ye receive me not : if another shall come in his own name, him ye will receive.
Strana 227 - For their vine is of the vine of Sodom, And of the fields of Gomorrah : Their grapes are grapes of gall, Their clusters are bitter: Their wine is the poison of dragons, And the cruel venom of asps.
Strana 113 - Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts : and then shall every man have praise of God.
Strana 215 - Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.
Strana 352 - And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned ; but now they desire a better country, that is, an heavenly. Wherefore God is not ashamed to be called their God ; for he hath prepared for them a city.
Strana 27 - Now unto the King eternal, immortal, invisible, the only wise God, be honor and glory for ever and ever, Amen. As I read the words, there came into my soul, and was as it were diffused through it, a sense of the glory of the Divine Being; a new sense...
Strana 38 - This grace, that appeared so calm and sweet, appeared also great above the heavens. The person of Christ appeared ineffably excellent, with an excellency great enough to swallow up all thought and conception, which continued, as near as I can judge, about an hour, which kept me, the greater part of the time, in a flood of tears and weeping aloud.
Strana 327 - Blotting out the handwriting of ordinances that was against us, which was contrary to us, and took it out of the way, nailing it to his cross; And having spoiled principalities and powers, he made a shew of them openly, triumphing over them in it.