The theory of practice, an ethical enquiry, Zväzok 1Longmans, 1870 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 35.
Strana x
... Injustice 220 32. Justice and Injustice in actions 229 33. Justice and Injustice in respect of property 236 34. Veracity 239 35. Equity and Mercy 243 36. Indignation 245 37. The Moral Sense . 246 S 38. History and method of the Moral ...
... Injustice 220 32. Justice and Injustice in actions 229 33. Justice and Injustice in respect of property 236 34. Veracity 239 35. Equity and Mercy 243 36. Indignation 245 37. The Moral Sense . 246 S 38. History and method of the Moral ...
Strana 220
... Injustice . least I am not a thief . ' Every one erects thus from time to time some theory of his life , some standard of attainment , which he can believe that he fulfils . Pride is the Proteus of the emotions ; there is no shape which ...
... Injustice . least I am not a thief . ' Every one erects thus from time to time some theory of his life , some standard of attainment , which he can believe that he fulfils . Pride is the Proteus of the emotions ; there is no shape which ...
Strana 221
... Injustice , just as , in the direct emotions , the parallel comparison was the framework of the congruity aimed at , the incongruity avoided , by the logical instinct arising in the emotion of wonder . 2. Hitherto we have not met with ...
... Injustice , just as , in the direct emotions , the parallel comparison was the framework of the congruity aimed at , the incongruity avoided , by the logical instinct arising in the emotion of wonder . 2. Hitherto we have not met with ...
Strana 222
... Injustice . individual , at which a certain new sense or new emo tion first arises ; which could only be done by show- ing on the combination of what previously existing feelings the new feeling appeared as the result of their ...
... Injustice . individual , at which a certain new sense or new emo tion first arises ; which could only be done by show- ing on the combination of what previously existing feelings the new feeling appeared as the result of their ...
Strana 223
... confess that neither this explanation , nor one BOOK I. CH . II . PART IV . $ 31 . Reflective emotions arising from the form . Justice and Injustice . Воок І. CH . II . PART IV . § ANALYSIS AND CLASSIFICATION OF FEELINGS . 223.
... confess that neither this explanation , nor one BOOK I. CH . II . PART IV . $ 31 . Reflective emotions arising from the form . Justice and Injustice . Воок І. CH . II . PART IV . § ANALYSIS AND CLASSIFICATION OF FEELINGS . 223.
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Časté výrazy a frázy
action analysis Aristotle become belong body BOOK called cause ception cerebellum cerebral hemispheres cerebrum character circumstance colour combination comparison conatus conception connection consists degree depends desire distinction distinguished emotional element eros Ethic examined existence expression fact feeling formal element framework habit harmony ideal illwill images injustice instance intellectual intensity judgment justice kind knowledge logical means medulla oblongata ments metaphysical mind modes monotheism moral sense namely nature nerve movements nervous organism ness passion perceived perception person pheno phenomena pitch pleasure and pain pleasure or pain poetical poetry practical reasoning present produce Pure representation qualities racter reactive reflective emotions religion remote objects satisfaction sciousness second intention sensations sense of effort sight sound space specific pleasure speculative reasoning Spinoza spontaneous redintegration subjective aspect supporting suppose teleologic theory things thought tion tween vividness volition voluntary redintegration whole words Воок Воок І
Populárne pasáže
Strana 290 - Our revels now are ended. These our actors, As I foretold you, were all spirits, and Are melted into air, into thin air : And, like the baseless fabric of this vision, The cloud-capp'd towers, the gorgeous palaces, The solemn temples, the great globe itself, Yea, all which it inherit, shall dissolve ; And, like this insubstantial pageant faded, Leave not a rack behind. We are such stuff As dreams are made on, and our little life Is rounded with a sleep.
Strana 168 - tis not to me she speaks: Two of the fairest stars in all the heaven, Having some business, do entreat her eyes To twinkle in their spheres till they return.
Strana 290 - Stern Lawgiver! yet thou dost wear The Godhead's most benignant grace: Nor know we any thing so fair As is the smile upon thy face: Flowers laugh before thee on their beds And fragrance in thy footing treads: Thou dost preserve the stars from wrong; And the most ancient heavens, through Thee, are fresh and strong.
Strana 176 - Ich sehe nur, wie sich die Menschen plagen. Der kleine Gott der Welt bleibt stets von gleichem Schlag Und ist so wunderlich als wie am ersten Tag. Ein wenig besser würd...
Strana 175 - For, if once a man indulges himself in murder, very soon he comes to think little of robbing; and from robbing he comes next to drinking and Sabbathbreaking, and from that to incivility and procrastination. Once begin upon this downward path, you never know where you are to stop. Many a man has dated his ruin from some murder or other that perhaps he thought little of at the time.
Strana 260 - Joy, Lady! is the spirit and the power, Which wedding Nature to us gives in dower A new Earth and new Heaven...
Strana 149 - Watch the dim shades as like ghosts they go and come, And complicate strange webs of melancholy mirth. The leaves of wasted autumn woods shall float around thine head: The blooms of dewy spring shall gleam beneath thy feet: But thy soul, or this world, must fade in the frost that binds the dead, Ere midnight's frown and morning's smile, ere thou and peace may meet.
Strana 221 - Justice is a name for certain classes of moral rules, which concern the essentials of human well-being more nearly, and are therefore of more absolute obligation, than any other rules for the guidance of life...
Strana 318 - Thou shalt love the Lord thy God with all thy heart and all thy mind and all thy strength, and thy neighbour as thyself.
Strana 126 - Hence we see not only that the human mind is united to the body, but also what is to be understood by the union of the mind and body.