The theory of practice, an ethical enquiry, Zväzok 1Longmans, 1870 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 56.
Strana x
... reflection 181 23. Inferences from these phenomena 185 24. The method to be followed . 189 25. The sympathetic emotions 192 26. The antipathetic emotions 200 27. Emotions subordinate to the two foregoing groups . 201 28. Passions ...
... reflection 181 23. Inferences from these phenomena 185 24. The method to be followed . 189 25. The sympathetic emotions 192 26. The antipathetic emotions 200 27. Emotions subordinate to the two foregoing groups . 201 28. Passions ...
Strana 4
... the formal element in the processes of Reflection and the formation of Ideas . 2. The present work is intended to deal with the BOOK I. Сн . І. § 1 . remaining half 4 NATURE AND METHOD OF ETHIC . Ethic a part of Metaphysic.
... the formal element in the processes of Reflection and the formation of Ideas . 2. The present work is intended to deal with the BOOK I. Сн . І. § 1 . remaining half 4 NATURE AND METHOD OF ETHIC . Ethic a part of Metaphysic.
Strana 4
... further functions of the formal element in the processes of Reflection and the formation of Ideas . Me- 2. The present work is intended to deal with the BOOK I. CH . I. § 1 . remaining half 4 NATURE AND METHOD OF ETHIC .
... further functions of the formal element in the processes of Reflection and the formation of Ideas . Me- 2. The present work is intended to deal with the BOOK I. CH . I. § 1 . remaining half 4 NATURE AND METHOD OF ETHIC .
Strana 31
... reflecting consciousness , to the applier of the method of subjective observa- tion . And all past states of consciousness when re- called in memory are equally objective . It matters not whether the observer recalls a house seen or a ...
... reflecting consciousness , to the applier of the method of subjective observa- tion . And all past states of consciousness when re- called in memory are equally objective . It matters not whether the observer recalls a house seen or a ...
Strana 32
... reflection ; but the former , the objective , aspect alone is supposed , erroneously , to have been always objective and not subjective to direct perception . 6. It is erroneously supposed that the opposite method to that of subjective ...
... reflection ; but the former , the objective , aspect alone is supposed , erroneously , to have been always objective and not subjective to direct perception . 6. It is erroneously supposed that the opposite method to that of subjective ...
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Časté výrazy a frázy
action analysis Aristotle become belong body BOOK called cause ception cerebellum cerebral hemispheres cerebrum character circumstance colour combination comparison conatus conception connection consists degree depends desire distinction distinguished emotional element eros Ethic examined existence expression fact feeling formal element framework habit harmony ideal illwill images injustice instance intellectual intensity judgment justice kind knowledge logical means medulla oblongata ments metaphysical mind modes monotheism moral sense namely nature nerve movements nervous organism ness passion perceived perception person pheno phenomena pitch pleasure and pain pleasure or pain poetical poetry practical reasoning present produce Pure representation qualities racter reactive reflective emotions religion remote objects satisfaction sciousness second intention sensations sense of effort sight sound space specific pleasure speculative reasoning Spinoza spontaneous redintegration subjective aspect supporting suppose teleologic theory things thought tion tween vividness volition voluntary redintegration whole words Воок Воок І
Populárne pasáže
Strana 290 - Our revels now are ended. These our actors, As I foretold you, were all spirits, and Are melted into air, into thin air : And, like the baseless fabric of this vision, The cloud-capp'd towers, the gorgeous palaces, The solemn temples, the great globe itself, Yea, all which it inherit, shall dissolve ; And, like this insubstantial pageant faded, Leave not a rack behind. We are such stuff As dreams are made on, and our little life Is rounded with a sleep.
Strana 168 - tis not to me she speaks: Two of the fairest stars in all the heaven, Having some business, do entreat her eyes To twinkle in their spheres till they return.
Strana 290 - Stern Lawgiver! yet thou dost wear The Godhead's most benignant grace: Nor know we any thing so fair As is the smile upon thy face: Flowers laugh before thee on their beds And fragrance in thy footing treads: Thou dost preserve the stars from wrong; And the most ancient heavens, through Thee, are fresh and strong.
Strana 176 - Ich sehe nur, wie sich die Menschen plagen. Der kleine Gott der Welt bleibt stets von gleichem Schlag Und ist so wunderlich als wie am ersten Tag. Ein wenig besser würd...
Strana 175 - For, if once a man indulges himself in murder, very soon he comes to think little of robbing; and from robbing he comes next to drinking and Sabbathbreaking, and from that to incivility and procrastination. Once begin upon this downward path, you never know where you are to stop. Many a man has dated his ruin from some murder or other that perhaps he thought little of at the time.
Strana 260 - Joy, Lady! is the spirit and the power, Which wedding Nature to us gives in dower A new Earth and new Heaven...
Strana 149 - Watch the dim shades as like ghosts they go and come, And complicate strange webs of melancholy mirth. The leaves of wasted autumn woods shall float around thine head: The blooms of dewy spring shall gleam beneath thy feet: But thy soul, or this world, must fade in the frost that binds the dead, Ere midnight's frown and morning's smile, ere thou and peace may meet.
Strana 221 - Justice is a name for certain classes of moral rules, which concern the essentials of human well-being more nearly, and are therefore of more absolute obligation, than any other rules for the guidance of life...
Strana 318 - Thou shalt love the Lord thy God with all thy heart and all thy mind and all thy strength, and thy neighbour as thyself.
Strana 126 - Hence we see not only that the human mind is united to the body, but also what is to be understood by the union of the mind and body.