...interpret them, not as two § is. parallel series proceeding from a single transcendent ' fh«!ryS cause, but as a single series of phenomena, with a...external to it, is the object of the mind, contained hi Prop. 13. to which this Corollary belongs, depends upon Axiom 5. Part II., " We neither feel nor...

...The object of our mind, consequently, is our body actually existing and nothing else : qed Coroll. Hence it follows that man consists of mind and body, and that the human body exists a* we feel and are conscious of it. Scholium. From the above we not only understand that the mind is...

...mind is a body existing, and nothing else. — QED Corol. — Hence it follows that man is composed of mind and body, and that the human body exists as we perceive it. Schol. — Hence we see not only that the human mind is united to the body, but also what...

...is found. Therefore the object of our mind is the existing body and nothing else. Qed Corollary. — Hence it follows that man consists of mind and body, and that the human body exists according as we feel it. Note. — From these we understand not only that the human mind is united...

...actually existing, and nothing else,"5 and this body is the human body. "{I]t follows that man is composed of mind and body, and that the human body exists as we perceive it" ;5" "in proportion as one body is better adapted than another to do or suffer many things,...

...nothing else" (Ethics, II, Prop. 11). And this body is the human body: "It follows that man is composed of mind and body, and that the human body exists as we perceive it" (Ethics, II, Prop. 13: Corollary). For Spinoza, a human being is thought and extension...

...mind is a body existing, and nothing else. — QED Corollary. Hence it follows that man is composed of mind and body, and that the human body exists as we perceive it. Note. Hence we see not only that the human mind is united to the body, but also what is...