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The Scriptural and Historical Arguments for Infant Baptism Examined
J. Torrey Smith
Úplné zobrazenie - 1850
Abrahamic Covenant admit affirm allusion Apostles apostolical tradition argument for infant Augustine baptized believers blessings brethren called chap CHAPTER Christ Christian baptism Church circum cision command corruption cove covenant of circumcision covenant of grace cumcision declared disciple dispensation doctrine Epistle established everlasting evidence express expressly external fact father flesh Galatians Gentiles Gnostic Gospel holy infant baptism infant communion Irenseus Israel Jewish Jews Justin Martyr law of baptism law of Moses Lord Montanists Mosaic Mount Sinai nant nations natural seed Neander observed old covenant ordinance original passage Paul Pedobaptist writers Pelagian Pelagius piety posterity privileges promise proof prove question quoted reference regard regeneration repentance rite of circumcision salvation says Scriptures seal Sears seed after thee sins speaks spirit substitute Tertullian Testament testimony thing third century thou thy seed tion tism token uncon unconscious infants verse Wall Wall's word xvii
Strana 95 - Wherefore remember, that ye being in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands; that at that time ye were without Christ, being aliens from the commonwealth of Israel, and strangers from the covenants of promise, having no hope, and without God in the world : but now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ.
Strana 47 - And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law : And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.
Strana 43 - But he who was of the bondwoman was born after the flesh ; but he of the freewoman was by promise. Which things are an allegory: for these are the two covenants; the one from the mount Sinai, which gendereth to bondage, which is Agar.
Strana 28 - Neither shall thy name any more be called Abram, but thy name shall be Abraham : for a father of many nations have I made thee.
Strana 33 - Behold, the days come, saith the Lord, when I will make a new covenant with the house of Israel and with the house of Judah...
Strana 25 - Nevertheless what saith the scripture ? Cast out the bond'woman and her son : for the son of the bond'woman shall not be heir 'with the son of the free'woman.
Strana 29 - And God said, Sarah thy wife shall bear thee a son indeed; and thou shalt call his name Isaac: and I will establish my covenant with him for an everlasting covenant, and with his seed after him.
Strana 28 - And when Abram was ninety years old and nine, the LORD appeared to Abram and said unto him, I am the Almighty God ; walk before me, and be thou perfect.
Strana 99 - In whom also ye are circumcised with the circumcision made without hands, in putting off the body of the sins of the flesh by the circumcision of Christ : buried with him in baptism, wherein also ye are risen with him through the faith of the operation of God, who hath raised him from the dead.