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INTRODUCTION

TH

THIS book has grown out of a series of articles contributed to

” some ten or twelve years ago. As they appeared they were talked of and criticized in the usual way; a minority of readers thought “the stuff" interesting; many held that my view of Shakespeare was purely arbitrary; others said I had used a concordance to such purpose that out of the mass of words I had managed, by virtue of some unknown formula, to re-create the character of the man.

The truth is much simpler: I read Shakespeare's plays in boyhood, chiefly for the stories; every few years later I was fain to re-read them; for as I grew I always found new beauties in them which I had formerly missed, and again and again I was lured back by tantalizing hints and suggestions of a certain unity underlying the diversity of characters. These suggestions gradually became more definite till at length, out of the myriad voices in the plays, I began to hear more and more insistent the accents of one voice, and out of the crowd of faces, began to distinguish more and more clearly the features of the writer; for all the world like some lovelorn girl, who, gazing with her soul in her eyes, finds in the witch's cauldron the face of the beloved.

I have tried in this book to trace the way I followed, step by step; for I found it effective to rough in the chief features of the man first, and afterwards, taking the plays in succession, to show how Shakespeare painted himself at full-length, not once, but twenty times, at as many different periods of his life. This is one reason why he is more interesting to us than the greatest men of the past, than Dante even, or Homer; for Dante and Homer worked only at their best in the flower of manhood. Shakespeare, on the other hand, has painted himself for us in his green youth with hardly any knowledge of life or art, and then in his eventful maturity, with growing experience and new powers,

in masterpiece after masterpiece; and at length > in his decline with weakened grasp and fading

colours, so that in him we can study the growth and

fruiting and decay of the finest spirit that has yet s been born among men.

This tragedy of tragedies, in which “ Lear” is only one scene—this rise to intensest life and widest vision and fall through abysms of despair and madness to exhaustion and death can be followed experience by experience, from Stratford to London and its thirty years of passionate living, and then from London to village Stratford again, and the eternal shrouding silence.

As soon as this astonishing drama discovered itself to me in its tragic completeness I jumped to the conclusion that it must have been set forth long ago in detail by Shakespeare's commentators, and so, for the first time, I turned to their works. I do not wish to rail at my forerunners as Carlyle railed at the historians of Cromwell, or I should talk, as he talked, about “ libraries of inanities ... conceited dilettantism and pedantry prurient stupidity,” and so forth. The fact is, I found all this, and worse; I waded through tons of talk to no result. Without a single exception the commentators have all missed the man and the story; they have turned the poet into a tradesman, and the unimaginable tragedy of his life into the commonplace record of a successful tradesman's career. Even to explain this astounding misadventure of the host of critics is a little difficult. The mistake, of course, arose from the fact that his contemporaries told very little about Shakespeare; they left his appearance and even the incidents of his life rather vague. Being without a guide, and having no clear idea of Shakespeare's character, the critics created him in their own image, and, whenever they were in doubt, idealized him according to the national type. L

Still, there was at least one exception. Some Frenchman, I think it is Joubert, says that no great man is born into the world without another man being born about the same time, who understands and can interpret him, and Shakespeare was of necessity singularly fortunate in his interpreter. Ben Jonson was big enough to see him fairly, and to give excellent-true testimony concerning him. Jonson's view of Shakespeare is astonishingly accurate and trustworthy so far as it goes; even his attitude of superiority to Shakespeare is fraught with meaning. Two hundred years later, the rising tide of international criticism produced two men, Goethe and Coleridge, who also saw Shakespeare, if only by glimpses, or rather by divination of kindred genius, recognizing certain indubitable traits. Goethe's criticism of “Hamlet” has been vastly over-praised; but now and then he used words about Shakespeare which, in due course, we shall see were illuminating words, the words of one who guessed something of the truth. Coleridge, too, with his curious, complex endowment of philosopher and poet, resembled Shakespeare, saw him, therefore, by flashes, and might have written greatly about him; but, alas, Coleridge, a Puritan born, was

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brought up in epicene hypocrisies, and determined to see Shakespeare--that child of the Renascence -as a Puritan, too, and consequently mis-saw him far oftener than he saw him; misjudged him hideously, and had no inkling of his tragic history.

There is a famous passage in Coleridge's “ Essays on Shakespeare ” which illustrates what I mean. It begins: “In Shakespeare all the elements of womanhood are holy”; and goes on to eulogize the instinct of chastity which all his women possess, and this in spite of Doll Tearsheet, Tamora, Cressida, Goneril, Regan, Cleopatra, the Dark Lady of the Sonnets, and many other frail and fascinating figures. Yet whatever gleam of light has fallen on Shakespeare since Coleridge's day has come chiefly from that dark lantern which he now and then flashed upon the master.

In one solitary respect, our latter-day criticism has been successful; it has established with very considerable accuracy the chronology of the plays, and so the life-story of the poet is set forth in due order for those to read who can.

This then is what I found a host of commentators who saw men as trees walking, and mistook plain facts, and among them one authentic witness, Jonson, and two interesting though not trustworthy witnesses, Goethe and Coleridge--and nothing more in three centuries. The mere fact may well give us pause, pointing as it does to a truth which is still insufficiently understood. It is the puzzle of criticism, at once the despair and wonder of readers, that the greatest men of letters usually pass through life without being remarked or understood by their contemporaries. The men of Elizabeth's time were more interested in Jonson than in Shakespeare, and have told us much more about the younger than the

verses

greater master; just as Spaniards of the same age were more interested in Lope de Vega than in Cervantes, and have left a better picture of the secondrate playwright than of the world-poet. Attempting to solve this problem Emerson coolly assumed that the men of the Elizabethan age were so great that Shakespeare himself walked about among them unnoticed as a giant among giants. This reading of the riddle is purely transcendental. We know that Shakespeare's worst plays were far oftener acted than his best ; that “ Titus Andronicus” by popular favour was more esteemed than “Hamlet.” The majority of contemporary poets and critics regarded Shakespeare rather as a singer of “sugred than as a dramatist. The truth is that Shakespeare passed through life unnoticed because he was so much greater than his contemporaries that they could not see him at all in his true proportions. It was Jonson, the nearest to him in greatness, who alone saw him at all fairly and appreciated his astonishing genius.

Nothing illustrates more perfectly the unconscious wisdom of the English race than the old saying that “a man must be judged by his peers.” One's peers, in fact, are the only persons capable of judging one, and the truth seems to be that three centuries have only produced three men at all capable of judging Shakespeare. The jury is still being collected. But from the quality of the first three, and of their praise, it is already plain that his place will be among the highest. From various indications, too, it looks as if the time for judging him had come: Hamlet” is perhaps his most characteristic creation, and Hamlet, in his intellectual unrest, morbid brooding, cynical self-analysis and dislike of bloodshed, is much more typical

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