The Christian sacrifice explained, in a charge. To which is added an appendix, Zväzok 11738 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 34.
Strana 4
... reason to judge , bas ang to that a great Part of it arofe from fome Confu- fion of Ideas , or Ambiguity of Terms ; more particularly , to the want of fettling the Defi- nitions of Sacrifice by certain Rules , fuch as might fatisfy ...
... reason to judge , bas ang to that a great Part of it arofe from fome Confu- fion of Ideas , or Ambiguity of Terms ; more particularly , to the want of fettling the Defi- nitions of Sacrifice by certain Rules , fuch as might fatisfy ...
Strana 15
... reason was not because all Sacri- fices muft have Altars , but because Sacrifices of Juch a kind could not be performed without them ; otherwife , an Altar appears no more neceffary to a Sacrifice , confidered at large , than a Cafe or ...
... reason was not because all Sacri- fices muft have Altars , but because Sacrifices of Juch a kind could not be performed without them ; otherwife , an Altar appears no more neceffary to a Sacrifice , confidered at large , than a Cafe or ...
Strana 17
... reason to imagine that St. Auftin did not intend to include proper under the word true . It would not have been fufficient to his purpose to have faid proper Sacrifice , because Jewish and Pagan Sacrifices might come under the fame ...
... reason to imagine that St. Auftin did not intend to include proper under the word true . It would not have been fufficient to his purpose to have faid proper Sacrifice , because Jewish and Pagan Sacrifices might come under the fame ...
Strana 20
... Reason of the Thing perfuades ) or if his Life was an Of- fering , which Scripture plainly , and more than once teftifies " ; then Res aliqua fenfibilis , fome fenfible Sacrificium eft oblatio externa , facta foli Deo , qua ad Ag ...
... Reason of the Thing perfuades ) or if his Life was an Of- fering , which Scripture plainly , and more than once teftifies " ; then Res aliqua fenfibilis , fome fenfible Sacrificium eft oblatio externa , facta foli Deo , qua ad Ag ...
Strana 37
... Reason why the Eucharist should " be called a true Sacrifice , and properly fo called , or ought to " be fo : For , when we call any thing a true Sacrifice , we have regard to the formal Reafon of a Sacrifice , and not to the fi- nal ...
... Reason why the Eucharist should " be called a true Sacrifice , and properly fo called , or ought to " be fo : For , when we call any thing a true Sacrifice , we have regard to the formal Reafon of a Sacrifice , and not to the fi- nal ...
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Časté výrazy a frázy
againſt Albertinus alfo Altar ancient anſwer Auftin Auguftin Baptifm becauſe Bened Beza Bleffings Blood of Chrift Body and Blood Bread and Wine Cafe Chrift Chrift's Body Chriftian Sacrifice Chryfoftom Church Cofin Conf confecrated Confideration contr corpus crifice Cyprian Damafcen Daniel Waterland Diftinction divine effe Elements enim Eucharift Expiation extrinfick facrificed faid fame Fathers feems fhall fice fince firft firſt flain fome fpeaks fuch fufficient funt fuppofed himſelf Holy Holy Spirit ibid Irenæus itſelf Lactantius Lord Lord's material Sacrifice Melchifedechian moſt muft muſt Name natural Body nobis Notion obferved offer oppoſed Origen Paffage Pagans Patr Perfon Phrafe prefent Prieft proper Sacrifice Proteftants Purpoſes quæ quam Queſtion quod reaſonably Regeneration reprefented Sacrament Sacramentum Sacri Sacrificium Scripture Senfe Senſe ſhould ſpeaks Spirit Spiritual Sacrifice Symbols Tertullian themſelves theſe Thing fignified thofe thoſe true Sacrifice Unbl unbloody underſtood uſed Words καὶ τὸ
Populárne pasáže
Strana 48 - He often have suffered since the foundation of the world: but now once in the end of the world hath He appeared to put away sin by the sacrifice of Himself. And as it is appointed unto men once to die, but after this the judgment : so Christ was once offered to bear the sins of many ; and unto them that look for Him shall He appear the second time without sin unto salvation.
Strana 53 - A Plain Account of the Nature and End of the Sacrament...
Strana 11 - God, that we being regenerate and made his children by adoption and grace, may daily be renewed by his Holy Spirit, &c.
Strana 32 - I could heartily join my wishes with a late learned writer that that excellent little book, entitled The Christian Sacrament and Sacrifice, might be reprinted for the honour of God, and the benefit of the Church.
Strana 3 - Every one must be born of water and the Spirit : not once born of water, and once of the Spirit, so as to make two new births ', or to be regenerated again and again, but to be once new born of both, once born of the Spirit, in or by water; while the Spirit primarily or effectively, and the water secondarily or instrumentally, concurs to one and the same birth, ordinarily the result of loth™, in virtue of the Divine appointment.
Strana 20 - When the same children are presented to the bishop for confirmation, he also addresses the Divine Being, as having " vouchsafed to regenerate them by water and the Holy Ghost, and as having given unto them the forgiveness of all their sins ;" while many of them are as vile young rogues as ever existed.
Strana 25 - God never fails as to his part in an awful Sacrament, however men may guiltily fail in theirs. 2. The Holy Spirit is in some sort offered to all that receive Christian Baptism: for the very nature of a sacrament requires that the sign and the grace should so far go together: and the unworthy could not be guilty of rejecting the grace while they receive the sign, if both were not offered them.