Sensation and Intellection, Their Character and Their Function in the Cognition of the Real and the Ideal ...University of Minnesota, 1893 - 164 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 19.
Strana 16
... position , when he made the conscious ego the basis of all certitude in thought . This makes the conscious self a cor- relate of every object of thought ; yet Descartes so far failed to see this that he set up an antithesis of spirit ...
... position , when he made the conscious ego the basis of all certitude in thought . This makes the conscious self a cor- relate of every object of thought ; yet Descartes so far failed to see this that he set up an antithesis of spirit ...
Strana 41
... position is fairly repre- sented by the following quotations : - " It is essential , in the first place , to distinguish ' simple sensations ' from ' presentations of sense , ' or those complex objects of con . sciousness which result ...
... position is fairly repre- sented by the following quotations : - " It is essential , in the first place , to distinguish ' simple sensations ' from ' presentations of sense , ' or those complex objects of con . sciousness which result ...
Strana 46
... position of Fichte's , like that of Kant's , renders a deduc- tion of a priori categories not only impossible , but ab- surd , for it places the necessary starting - point beyond the reach of individual consciousness . In order " to ...
... position of Fichte's , like that of Kant's , renders a deduc- tion of a priori categories not only impossible , but ab- surd , for it places the necessary starting - point beyond the reach of individual consciousness . In order " to ...
Strana 56
... position of the term horse in the classification of em- pirical concepts . $ 4 . Principles of Knowledge and Laws of Thought . -As stated on page 21 , there are two fundamen- tal principles and three primary laws governing the differ ...
... position of the term horse in the classification of em- pirical concepts . $ 4 . Principles of Knowledge and Laws of Thought . -As stated on page 21 , there are two fundamen- tal principles and three primary laws governing the differ ...
Strana 63
... sen- sation . Lotze's position , under all possible interpreta- tions , is untenable . J. Clark Murray confesses that a simple sensation is undefinable , and states that " the only way CRITICISM OF THE SENSATIONAL THEORY . 63.
... sen- sation . Lotze's position , under all possible interpreta- tions , is untenable . J. Clark Murray confesses that a simple sensation is undefinable , and states that " the only way CRITICISM OF THE SENSATIONAL THEORY . 63.
Iné vydania - Zobraziť všetky
Sensation and Intellection, Their Character and Their Function in the ... Henry Webb Brewster Úplné zobrazenie - 1893 |
Sensation and Intellection, Their Character and Their Function in the ... Henry Webb Brewster Úplné zobrazenie - 1893 |
Sensation and Intellection, Their Character and Their Function in the ... Henry Webb Brewster Úplné zobrazenie - 1893 |
Časté výrazy a frázy
absolute abstraction analysis analyzed appear basis category of causality ception classification co-existence cognition continuum contrast correlative aspects corresponding deduction differentiated distance doctrine efferent nerves element empirical exist experience fact feeling Fichte finite consciousness fixed force functions G. H. LEWES hence idea ideal identity identity and change impressions individual infinite infinitely divisible intuition involved Kant law of contradiction law of identity Leibniz limitation matter mental mind motor end-plates movements of attention muscular mutual nature nerve non-ego not-self objective form origin perceiving subject phase phenomena position possible present Principles of Psychology priori categories processes of thought Prof Psychology pure refer relative represents retinal sation sciousness sensation and intellection sense of effort sense-organ sense-perception sensible soul space-form space-perception spatial relations stimulation subject and object successive synthesis T. H. GREEN tactual time-perspective tion unit of consciousness unity Universal Aspect visual perception volition
Populárne pasáže
Strana 24 - First, our senses, conversant about particular sensible objects, do convey into the mind several distinct perceptions of things, according to those various ways wherein those objects do affect them ; and thus we come by those ideas we have of yellow, white, heat, cold, soft, hard, bitter, sweet, and all those which we call sensible qualities ; which when I say the senses convey into the mind, I mean, they from external objects convey into the mind what produces there those perceptions. This great...
Strana 23 - The original of them all, is that which we call SENSE, for there is no conception in a man's mind, which hath not at first, totally or by parts, been begotten upon the organs of sense.
Strana 26 - As to those impressions which arise from the senses, their ultimate cause is, in my opinion, perfectly inexplicable by human reason, and 'twill always be impossible to decide with certainty whether they arise immediately from the object, or are produced by the creative power of the mind, or are derived from the Author of our being.
Strana 25 - Did men but consider that the sun, moon, and stars, and every other object of the senses, are only so many sensations in their minds, which have no other existence but barely being perceived, doubtless they would never fall down and worship their own ideas ; but rather address their homage to that eternal invisible Mind which produces and sustains all things.
Strana 23 - This decaying sense, when we would express the thing itself (I mean fancy itself) we call Imagination, as I said before: but when we would express the decay, and signify that the sense is fading, old and past, it is called Memory. So that imagination and memory are but one thing which for divers considerations hath divers names.
Strana 27 - Observing that the agreeable sensation is raised when the rose is near, and ceases when it is removed, I am led, by my nature, to conclude some quality to be in . the rose which is the cause of this sensation. This quality in the rose is the object perceived ; and that act of my mind, by which I have the conviction and belief of this quality, is what in this case I call perception.
Strana 25 - ALL the perceptions of the human mind resolve themselves into two distinct kinds, which I shall call IMPRESSIONS and » IDEAS. The difference betwixt these consists in the degrees Of the of force and liveliness, with which they strike upon the mind, and make their way into our thought or consciousness. Those perceptions, which enter with most force and violence, we may name impressions ; and under this name...
Strana 23 - Concerning the thoughts of man, I will consider them first singly, and afterwards in train, or dependence upon one another. Singly, they are every one a representation or appearance, of some quality, or other accident of a body without us, which is commonly called an object.
Strana 24 - Secondly, the other fountain, from which experience furnisheth the understanding with ideas, is the perception of the operations of our own mind within us, as it is employed about the ideas it has got; which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without ; and such are Perception, Thinking, Doubting, Believing, Reasoning, Knowing...
Strana 107 - And first, it is certain by experience that when we look at a near object with both eyes, according as it approaches or recedes from us, we alter the disposition of our eyes, by lessening or widening the interval between the pupils. This disposition or turn of the eyes is attended with a sensation, which seems to me to be that which in this case brings the idea of greater or lesser distance into the mind.