Sensation and Intellection, Their Character and Their Function in the Cognition of the Real and the Ideal ...University of Minnesota, 1893 - 164 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 17.
Strana 29
... simple elementary facts of mind , cannot be defined or described by anything more simple or elementary . The only way in which a sensation can be known is by being felt . " ? SULLY agrees with Murray that a sensation is an " ele ...
... simple elementary facts of mind , cannot be defined or described by anything more simple or elementary . The only way in which a sensation can be known is by being felt . " ? SULLY agrees with Murray that a sensation is an " ele ...
Strana 31
... simple object or content . My definition of sensation does not require the simplicity to be absolutely , but only relatively , extreme . " 2 " As we can only think or talk about the relations of objects with which we have acquaintance ...
... simple object or content . My definition of sensation does not require the simplicity to be absolutely , but only relatively , extreme . " 2 " As we can only think or talk about the relations of objects with which we have acquaintance ...
Strana 38
... simple . When all accretions of form , due to the intellectual establishment of relations , have been stripped off , there seem to remain the mere sen- sations without which the intellectual activity would have had nothing to deal with ...
... simple . When all accretions of form , due to the intellectual establishment of relations , have been stripped off , there seem to remain the mere sen- sations without which the intellectual activity would have had nothing to deal with ...
Strana 41
... simple element can be immediately laid hold of . In fact , knowledge always consists in relation -in the connection of elements , and their mutual reference to each other - and so no isolated , unrelated sensation , such as we suppose ...
... simple element can be immediately laid hold of . In fact , knowledge always consists in relation -in the connection of elements , and their mutual reference to each other - and so no isolated , unrelated sensation , such as we suppose ...
Strana 57
... simple . Eminent scientists and philosophers who have failed to notice these differences between empirical and a priori concepts have violated the law of contradic- tion in two respects . The Eleatic philosopher Zeno based ANALYSIS OF ...
... simple . Eminent scientists and philosophers who have failed to notice these differences between empirical and a priori concepts have violated the law of contradic- tion in two respects . The Eleatic philosopher Zeno based ANALYSIS OF ...
Iné vydania - Zobraziť všetky
Sensation and Intellection, Their Character and Their Function in the ... Henry Webb Brewster Úplné zobrazenie - 1893 |
Sensation and Intellection, Their Character and Their Function in the ... Henry Webb Brewster Úplné zobrazenie - 1893 |
Sensation and Intellection, Their Character and Their Function in the ... Henry Webb Brewster Úplné zobrazenie - 1893 |
Časté výrazy a frázy
absolute abstraction analysis analyzed appear basis category of causality ception classification co-existence cognition continuum contrast correlative aspects corresponding deduction differentiated distance doctrine efferent nerves element empirical exist experience fact feeling Fichte finite consciousness fixed force functions G. H. LEWES hence idea ideal identity identity and change impressions individual infinite infinitely divisible intuition involved Kant law of contradiction law of identity Leibniz limitation matter mental mind motor end-plates movements of attention muscular mutual nature nerve non-ego not-self objective form origin perceiving subject phase phenomena position possible present Principles of Psychology priori categories processes of thought Prof Psychology pure refer relative represents retinal sation sciousness sensation and intellection sense of effort sense-organ sense-perception sensible soul space-form space-perception spatial relations stimulation subject and object successive synthesis T. H. GREEN tactual time-perspective tion unit of consciousness unity Universal Aspect visual perception volition
Populárne pasáže
Strana 24 - First, our senses, conversant about particular sensible objects, do convey into the mind several distinct perceptions of things, according to those various ways wherein those objects do affect them ; and thus we come by those ideas we have of yellow, white, heat, cold, soft, hard, bitter, sweet, and all those which we call sensible qualities ; which when I say the senses convey into the mind, I mean, they from external objects convey into the mind what produces there those perceptions. This great...
Strana 23 - The original of them all, is that which we call SENSE, for there is no conception in a man's mind, which hath not at first, totally or by parts, been begotten upon the organs of sense.
Strana 26 - As to those impressions which arise from the senses, their ultimate cause is, in my opinion, perfectly inexplicable by human reason, and 'twill always be impossible to decide with certainty whether they arise immediately from the object, or are produced by the creative power of the mind, or are derived from the Author of our being.
Strana 25 - Did men but consider that the sun, moon, and stars, and every other object of the senses, are only so many sensations in their minds, which have no other existence but barely being perceived, doubtless they would never fall down and worship their own ideas ; but rather address their homage to that eternal invisible Mind which produces and sustains all things.
Strana 23 - This decaying sense, when we would express the thing itself (I mean fancy itself) we call Imagination, as I said before: but when we would express the decay, and signify that the sense is fading, old and past, it is called Memory. So that imagination and memory are but one thing which for divers considerations hath divers names.
Strana 27 - Observing that the agreeable sensation is raised when the rose is near, and ceases when it is removed, I am led, by my nature, to conclude some quality to be in . the rose which is the cause of this sensation. This quality in the rose is the object perceived ; and that act of my mind, by which I have the conviction and belief of this quality, is what in this case I call perception.
Strana 25 - ALL the perceptions of the human mind resolve themselves into two distinct kinds, which I shall call IMPRESSIONS and » IDEAS. The difference betwixt these consists in the degrees Of the of force and liveliness, with which they strike upon the mind, and make their way into our thought or consciousness. Those perceptions, which enter with most force and violence, we may name impressions ; and under this name...
Strana 23 - Concerning the thoughts of man, I will consider them first singly, and afterwards in train, or dependence upon one another. Singly, they are every one a representation or appearance, of some quality, or other accident of a body without us, which is commonly called an object.
Strana 24 - Secondly, the other fountain, from which experience furnisheth the understanding with ideas, is the perception of the operations of our own mind within us, as it is employed about the ideas it has got; which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without ; and such are Perception, Thinking, Doubting, Believing, Reasoning, Knowing...
Strana 107 - And first, it is certain by experience that when we look at a near object with both eyes, according as it approaches or recedes from us, we alter the disposition of our eyes, by lessening or widening the interval between the pupils. This disposition or turn of the eyes is attended with a sensation, which seems to me to be that which in this case brings the idea of greater or lesser distance into the mind.