Horæ otiosæ; or, Thoughts, maxims, and opinionsHoldsworth, 1833 - 246 strán (strany) |
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Strana 3
... human nature , it is not necessary to move in a public or extensive sphere . A more limited circle of observation conduces to greater minuteness and accuracy . A public mode of life is favourable to a knowledge of manners ; a private ...
... human nature , it is not necessary to move in a public or extensive sphere . A more limited circle of observation conduces to greater minuteness and accuracy . A public mode of life is favourable to a knowledge of manners ; a private ...
Strana 16
... human beings , the diminu- tive in body are often the largest in soul . With the brute creation , in particular , the degree of understanding seems regulated by the purposes , not the dimensions , of the bodies which they possess . How ...
... human beings , the diminu- tive in body are often the largest in soul . With the brute creation , in particular , the degree of understanding seems regulated by the purposes , not the dimensions , of the bodies which they possess . How ...
Strana 22
... human life , our education is of little consequence ; but if the mind is immortal , it is worth cultivating . A powerful barrier to intellectual advancement , is a profusion of external objects inviting atten- tion , filling the mind ...
... human life , our education is of little consequence ; but if the mind is immortal , it is worth cultivating . A powerful barrier to intellectual advancement , is a profusion of external objects inviting atten- tion , filling the mind ...
Strana 27
... human eye ; and many of the most interesting and useful parts of mechanics might have been discovered from the construction and anatomy of bodies . The general course has been , to ascertain the prin- ciples INTELLECTUAL HABITS . 27.
... human eye ; and many of the most interesting and useful parts of mechanics might have been discovered from the construction and anatomy of bodies . The general course has been , to ascertain the prin- ciples INTELLECTUAL HABITS . 27.
Strana 35
... humanity , there are more points of equality than of difference . Our education only commences in the present world . Many of the finest and most interesting emotions perish for ever , because they are too complex and fugitive for ...
... humanity , there are more points of equality than of difference . Our education only commences in the present world . Many of the finest and most interesting emotions perish for ever , because they are too complex and fugitive for ...
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Časté výrazy a frázy
advantage afford agreeable amidst ancient appear ascer association of ideas attainments attention beautiful cause censure cerned character chiefly Christian Cicero circumstances combined commonly consequence considerable contemplation delight depravity desires divine effect elemen enjoyment Epicurus equally exercise exhibit existence external fact fame fancy feeble feelings folly former frequently genius gratification habit happiness human ideas idolatry imagination inferior influence instances intel intellectual interest kind least lence less literature Lord Bacon mankind manner maxims means of happiness melancholy ment mental mental philosophy merit mind misery moral multitude nature ness never nexion objects occasioned opinion ordinary original particular passion perhaps persons philosophy pleasure poetry portion possess powers practical present principles produced pursuits qualities racter reason reflection regard religion remote santry scarcely scenes seems seldom sensibility sentiment sequent siderable sometimes style superiority suppose tain things thought tinctured tion truth vanity vices viduals views vigorous Virgil wise writers
Populárne pasáže
Strana 183 - Full many a gem of purest ray serene The dark unfathom'd caves of ocean bear : Full many a flower is born to blush unseen, And waste its sweetness on the desert air. Some village- Hampden, that, with dauntless breast, The little tyrant of his fields withstood, Some mute inglorious Milton here may rest, Some Cromwell guiltless of his country's blood. Th...
Strana 91 - At secura quies, et nescia fallere vita, Dives opum variarum ; at latis otia fundis, Speluncae, vivique lacus ; at frigida Tempe, Mugitusque boum, mollesque sub arbore somni 470 Non absunt : illic saltus ac lustra ferarum, Et patiens operum, exiguoque assueta, juventus ; Sacra deum, sanctique patres : extrema per illos Justitia, excedens terris, vestigia fecit.
Strana 131 - Aeolides laboris: linquenda tellus et domus et placens uxor, neque harum quas colis arborum te praeter invisas cupressos ulla brevem dominum sequetur: absumet heres Caecuba dignior servata centum clavibus et mero tinget pavimentum superbo, pontificum potiore cenis.
Strana 227 - There are many who cultivate appearances, while they neglect the heart. There are others who cultivate the heart, but somewhat neglect appearances. Both are in the wrong, though the former are incalculably more so. I will endeavour to regard what is internal, so as to secure the approbation of God: I will so far pay attention to what is exterior, as not justly to incur the disapprobation of man.— W.
Strana 126 - Era la notte allor ch'alto riposo Han l'onde ei venti, e parea muto il mondo. Gli animai lassi, e quei che' 1 mare ondoso, O de' liquidi laghi alberga il fondo, E chi si giace in tana o in mandra ascoso, E i pinti augelli nell' obblio profondo Sotto il silenzio de' secreti orrori Sopian gli affanni, e raddolciano i cori.
Strana 236 - God, or from right motives practise his commands, the proposition is correct. But if it express that no kind or portion of moral excellence resides naturally in man, it is unsupported by Scripture, and decisively confuted by fact. Are not benevolence, filial and parental affection, pity, gratitude, generosity of disposition, the love of justice, in themselves morally good, and parts of the nature which God has communicated to mankind ? Or are they peculiar to the renovated and religious character?...
Strana 61 - The former is valued as a kindness which cannot be claimed ; the latter is exacted as the payment of a debt to merit.
Strana 38 - The necessity of contemplating objects in an abstract and systematic manner, betrays the narrowness of our mental faculties, which are unable to apprehend what is complex without separation or analysis. Yet nothing in nature is presented to us in an abstract form ; and provided we have a generally correct view of elementary qualities, the more we can combine subjects and ideas, the more rapid will be our intellectual progress.— WB Clulow.
Strana 166 - ... manifestations in the systems which they uphold; and whose undoubting confidence, where it has other parentage than unthinking ignorance, is not seldom the offspring of principles that neutralise all thought by perverting its efforts, or dictating the conclusions at which it shall arrive. FORESHADOWINGS. ALL systems and institutions, whether civil or ecclesiastical, which are incapable of moving along with the tide of general improvement, will sooner or later be swept away by its progress. The...
Strana 133 - I would rather be the author of one original thought than the conqueror of a hundred battles. Yet moral excellence is so much superior to intellectual, that I ought to esteem one virtue more valuable than a hundred original thoughts.