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extensive import; and the Query does not state the nature or extent of his backsliding, nor how long he continued in that awful state; and the determination of such a question as this, must depend on a full and attentive consideration of all the circumstances: and in the next place, the latter part of the Query does not express that "the persons who witnessed his backslidings, and are endeavoring to blast his present respectability," are convinced of his penitence and conversion; so that, however evident the proofs thereof may be to some, it does not appear but these persons believe him to be impenitent and unconverted to the present hour.

The following remarks appear to me applicable to the subject:

There is a backsliding of the heart and of the life. The former is a secret withdrawing of the affections from God, which is the beginning of all outward backslidings and apostasies. The backslider in heart may continue to profess all the doctrines of the gospel, and refrain from committing outward acts of sin; yet the ministry of a man in this unhappy situation will be dry, insipid, and unprofitable. But the Query will not allow us to suppose that this is the kind of backsliding intended. It must be the backsliding of the life; either a departure from the faith of the gospel, by denying some of its essential doctrines; or a departure from the practice of the gospel, by falling into gross sin, such as drunkenness, adultery, dishonesty, &c. As the Query speaks of a backsliding state, and of backslidings, in the plural number, it cannot intend a single act of sin, committed under the impulse of sudden and violent temptation; but sin repeatedly committed, and persisted in for VOL. III.

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a length of time: and as it is further stated, that "persons witnessed his backslidings," his sin, whatever it might be, was notorious; and brought a public scandal upon. the gospel.

The proofs of his repentance and conversion should be as public and notorious as his backslidings have been. Besides his humiliation before God in secret, he should, like Zacheus, make ample amends, if possible, to the person or persons he has sinned against, if, in his backsliding state he has injured any one; and some time will be necessary to ascertain the sincerity of his repentance by its fruits.

With respect to the future exercise of his ministerial functions, I suppose it will be no easy matter to persuade him to continue it, or resume it if he has laid it aside. Shame for the reproach he has brought upon the gospel, and a conviction that the world will be disposed to question his sincerity, will seal his lips, and cause him to go softly. Every true minister of the gospel enters upon his office with fear and trembling; much more will a minister who has publicly backslidden, fear and tremble to continue or resume it. Till his character is thoroughly re-established, he had much better decline the exercise of his ministerial functions.

As to the conduct of the persons who "endeavor to blast his present respectability" (which, however, from the statement of the case, can hardly be very great) certainly no one is justifiable in proclaiming his sin. Indeed, it can hardly be supposed that any good man would do it; and as his backsliding is supposed to be a matter of public notoriety, it would be an unnecessary task, even for an enemy or a busy body.

I think, the conduct of Christians towards such a person should be as follows:

There is an important distinction to be made between private sins and public ones. A Christian is bound to forgive a private injury upon a bare profession of repentance by the offender; but when a scandal is brought upon the gospel, and the mouths of the wicked are opened, proofs of repentance should be required, that the reproach may be removed, and the profane silenced. Unless this be done, sin is connived at, not condemned, and sin should be invariably condemned, though the penitent backslider be received. "But now have I written unto you not to keep company: if any man that is called a brother, be a fornicator, or covetous, or an idolator, or a railer, or a drunkard, or an extortioner; with such a one, no, not to eat." A sin sufficiently gross, to warrant the suspension or excommunication of a member of a Christian church, requires the cessation of the exercise of the ministerial functions, if committed by a person sustaining the sacred office; and as the character of a minister is of more consequence than that of a private Christian, so should greater care and caution be observed in receiving again a fallen minister than a fallen church-member, lest we should sacrifice the glory of God and the honor of the gospel. W. W.

REPLY TO THE QUERY OF A TRAVELLER.

How may a professing Christian best defend himself against the danger of evil company?

THIS Querist seems particularly desirous of an answer from one who knows the danger by experience. The

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writer of these lines occasionally travels; and, therefore, can write experimentally. The result of his own observations he cheerfully submits to this traveller; and, indeed, to all others of a like stamp. Though he has to regret not having always acted upon these principles,yet when he has done it,he has uniformly found them availing.

1st, Look to God in secret prayer. Pray to be kept from the contagion of the company you are in. Beg that you may "have no fellowship with the unfruitful works of darkness; but rather reprove them." By fellowship, the apostle means friendly and cordial intercourse and pleasure. We are cautioned against "foolish talking, filthiness, and jesting;" and, "if sinners entice thee, consent thou not." Now, prayer will enable us to act agreeably to these exhortations. Prayer is our best weapon; and can be successfully used when a company are not aware of it.

2dly, Never be ashamed of your profession. You are not ashamed of telling what your secular profession or trade may be; then, why be ashamed to say that you profess Christianity?

"Ashamed of Jesus!--just as soon
"Let midnight blush to think of noon."

If a company see you sneak, as they call it, and that you wish to conceal your real character, it will only make them more impudent and wicked. How often have Christians, in some companies, permitted a succession of indecent songs, toasts, and vollies of oaths, merely because they wanted a little timely courage in checking them at first! The righteous should be bold as a lion! 3dly, Imitate the frankness and zeal of the wicked. As soon as some men get into a coach, or arrive at an

inn, they almost immediately display their colors, and avow themselves the servants of Sin; they are impatient till they have opened their character; they give awful evidence that they are the children of darkness. Why then should we be ashamed of being known as the chil dren of light? Their consciences tell them that ours is the most honorable character; and yet we are afraid of receiving the honor they are obliged to give us. We may assert our characters, by politely checking the first improper remark, or reproving the first swearer we hear. If we were to begin singing hymns, or talking directly on religion, when we entered into company, how many a reproof, and oath too, should we have for our pains! and yet we let sinners play their parts with impunity! Whole companies have been siienced by a well-timed reproof. If a rebuke loses its effect, which is seldom the case, have the manliness to quit the company as soon as convenient; and the sooner the better, for this will put a keener edge upon your reproof than staying among them.

Lastly, Be beforehand with your company, when it can be done with propriety. Take an early opportunity of dropping a moral or serious remark, and it will operate in the way you wish it. Precepts are enforced by examples. The traveller will, therefore, see the force of this head of advice, if I introduce two anecdotes: A person was once in a coach, when it stopped to take up a gentleman who had every appearance of being a clergyman. Silence was observed for some time, particularly by a loquacious swearing passenger. At length the supposed clergyman began to talk; and, at intervals, politely introduced the word Devil into his discourse.

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