Lectures, Delivered at Bowdoin College: And Occasional SermonsJoseph Griffin, 1822 - 411 strán (strany) |
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Výsledky 1 - 5 z 58.
Strana iii
... XVII . XVIII . XIX . XX . Divine agency in producing it Its distinguishing effects . On the use of means Reflections . 168-179 • 180-191 • • 192-204 205-215 216-228 229-238 " iv CONTENTS . XXI . ON ETERNITY OF FUTURE.
... XVII . XVIII . XIX . XX . Divine agency in producing it Its distinguishing effects . On the use of means Reflections . 168-179 • 180-191 • • 192-204 205-215 216-228 229-238 " iv CONTENTS . XXI . ON ETERNITY OF FUTURE.
Strana iv
... TRUTH OF CHRISTIANITY PROVED FROM ITS LE- GITIMATE MORAL EFFECTS . 382-395 • • V. ON CONSCIENCE 396-409 VI . CONSEQUENCES OF NEGLECTING THE GREAT SALVA- TION 410-421 MEMOIR OF THE LIFE AND CHARACTER OF PRESIDENT APPLETON .
... TRUTH OF CHRISTIANITY PROVED FROM ITS LE- GITIMATE MORAL EFFECTS . 382-395 • • V. ON CONSCIENCE 396-409 VI . CONSEQUENCES OF NEGLECTING THE GREAT SALVA- TION 410-421 MEMOIR OF THE LIFE AND CHARACTER OF PRESIDENT APPLETON .
Strana x
... effects of his ad- monitions were salutary and permanent . As an instructer , President Appleton was most attentive and assiduous . Though it formed no part of his official duties , he prepared and delivered , for the benefit of the ...
... effects of his ad- monitions were salutary and permanent . As an instructer , President Appleton was most attentive and assiduous . Though it formed no part of his official duties , he prepared and delivered , for the benefit of the ...
Strana xi
... effect of his acquaintance . with subjects of this nature , that on certain points , in regard to which others have imagined , that they saw clearly , and were authorized to speak positively , he was far more cautious and doubtful . He ...
... effect of his acquaintance . with subjects of this nature , that on certain points , in regard to which others have imagined , that they saw clearly , and were authorized to speak positively , he was far more cautious and doubtful . He ...
Strana 4
... effect . What higher authority could language express ? If the assertions , here made , had been true , the assent given by the ancient heathen to poetical representations , ought not to have been less than that , which christians yield ...
... effect . What higher authority could language express ? If the assertions , here made , had been true , the assent given by the ancient heathen to poetical representations , ought not to have been less than that , which christians yield ...
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ancient answer apostacy apostle appears asserted atonement believe benevolence body Bowdoin College christian Cicero connexion considered creatures crimes dæmons death degree Deity deny depravity disorder divine law doctrine doubt earth endure eternal evidence evil exhibited existence express fact feelings flesh future Gentiles gods gospel happiness hath heart heathen heaven Herodotus Hindoos holy human human sacrifices implied important influence inquire Jews Jupiter Juvenal language latter lecture less live Lord mankind means ment mentioned mind moral character nations nature never object observed opinion pagan passages passions perceive person Plato poets possessions present produced prove punishment reason received regard regeneration religion remark render repentance resurrection revelation righteous Romans sacred sacrifice saith salvation satan Saviour says scripture Scythians sentiments sinner sins Socrates soul speak spirit sufferings supposed Supreme term things thou tion true truth universal unto vice virtue virtuous wicked words worship
Populárne pasáže
Strana 297 - Therefore rejoice ye heavens, and ye that dwell in them. Woe to the Inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time.
Strana 275 - And now I stand and am judged for the hope of the promise made of God unto our fathers: unto which promise our twelve tribes, instantly serving God day and night, hope to come. For which hope's sake, king Agrippa, I am accused of the Jews. Why should it be thought a thing incredible with you, that God should raise the dead...
Strana 181 - ... backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, without understanding, covenant-breakers, without natural affection, implacable, unmerciful ; who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do. them.
Strana 267 - For whosoever will save his life shall lose it: but whosoever will lose his life for my sake, the same shall save it. 25 For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away?
Strana 58 - Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers, Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents, Without understanding, covenant breakers, without natural affection, implacable, unmerciful...
Strana 383 - Now we know that God heareth not sinners: but if any man be a worshipper of God, and doeth his will, him he heareth. Since the world began was it not heard that any man opened the eyes of one that was born blind. If this man were not of God, he could do nothing . They answered and said unto him, Thou wast altogether born in sins, and dost thou teach us?
Strana 152 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
Strana 151 - But He was wounded for our transgressions, He was bruised for our iniquities; The chastisement of our peace was upon Him, And by His stripes we are healed.
Strana 312 - And in the synagogue there was a man which had a spirit of an unclean devil, and cried out with a loud voice, saying, Let us alone ; what have we to do with thee, thou Jesus of Nazareth ? art thou come to destroy us ? I know thee who thou art ; the Holy One of God.
Strana 188 - Go ye up unto this feast: I go not up yet unto this feast; for my time is not yet full come.