Studies in the History of Political Philosophy Before and After Rousseau, Zväzok 1The University Press, 1925 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 87.
Strana xxvii
... motive , 96. Difficulty of calculating results , 101. Political problems simplified by recognition of moral elements , 102. Relation of duty and expediency , 108. The idea of Right , 111. Spinoza on peace , 113. Weakness of his ...
... motive , 96. Difficulty of calculating results , 101. Political problems simplified by recognition of moral elements , 102. Relation of duty and expediency , 108. The idea of Right , 111. Spinoza on peace , 113. Weakness of his ...
Strana xxix
... motive of action , 309. Modifications of his theory , 310. Actions judged by motives , not consequences , 313. ' Moral sense ' as pleasure of a particular kind , ' 317 . Political application of the principle , 321. Self - interest the ...
... motive of action , 309. Modifications of his theory , 310. Actions judged by motives , not consequences , 313. ' Moral sense ' as pleasure of a particular kind , ' 317 . Political application of the principle , 321. Self - interest the ...
Strana 24
... motives of expediency . And if he brings in the more compulsive motive at this stage of his argument , it is merely to give fair warning of what he has in store . Hence it comes that , after a digression of two long chapters 2 Ib ...
... motives of expediency . And if he brings in the more compulsive motive at this stage of his argument , it is merely to give fair warning of what he has in store . Hence it comes that , after a digression of two long chapters 2 Ib ...
Strana 32
... motive . The war of all against all ' would be an inextinguishable instinct of his heart . So far from driving him into the civil state , it would for ever keep him fast bound in what Hobbes declares to be the state of nature . It would ...
... motive . The war of all against all ' would be an inextinguishable instinct of his heart . So far from driving him into the civil state , it would for ever keep him fast bound in what Hobbes declares to be the state of nature . It would ...
Strana 34
... motive , the whole nature of the agent impelled by it , is entirely changed . His world is no longer primarily a world of self - interest ; it is no longer a world of pleasure . It is a world of right and wrong ; a world of which the ...
... motive , the whole nature of the agent impelled by it , is entirely changed . His world is no longer primarily a world of self - interest ; it is no longer a world of pleasure . It is a world of right and wrong ; a world of which the ...
Iné vydania - Zobraziť všetky
Studies in the History of Political Philosophy Before and After ..., Zväzok 1 Charles Edwyn Vaughan Zobrazenie úryvkov - 1960 |
Časté výrazy a frázy
absolute abstract accepted action admitted argument assumption Burke century Civil Government civil society claim conceived conception consent consequences Contract despotism doctrine doubt enquiry Esprit des lois experience fact felicific calculus force form of government former French Revolution hand Helvétius Hobbes human Hume Hume's idea of duty ideal impossible individual individualist inevitably instincts interest judgement justice law of nature least Legislative less Leviathan liberty Locke Locke's man's manifestly matter ment method mind Monarchy Montesquieu moral sense motive natural law never object obligation once original outward passions philosopher Plato pleasure political philosophy positive law possible practical primitive principle purely purpose question reason recognised relation Revolution Rousseau S.N. ii self-interest slavery social sole sovereignty speculative Spinoza supposed sympathy T. H. Green Tacitus thing thought tion Tractatus theologico-politicus Treatise true truth utilitarian Vaughan Vico Vico's virtues Voltaire whole words writers
Populárne pasáže
Strana 134 - The state of Nature has a law of Nature to govern it, which obliges every one, and reason, which is that law, teaches all mankind who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty or possessions...
Strana 364 - I am surpriz'd to find that instead of the usual copulations of propositions, is and is not, I meet with no proposition that is not connected with an ought or an ought not.
Strana 39 - To this war of every man against every man this also is consequent, that nothing can be unjust. The notions of right and wrong, justice and injustice, have there no place.
Strana 350 - Those perceptions which enter with most / force and violence, we may name impressions • and, under / this name, I comprehend all our sensations, passions, and emotions, as they make their first appearance in the soul.
Strana 144 - ... all power given with trust for the attaining an end being limited by that end, whenever that end is manifestly neglected or opposed, the trust must necessarily be forfeited, and the power devolve into the hands of those that gave it, who may place it anew where they shall think best for their safety and security.
Strana 13 - In midst of health imagine a disease, Take pains contingent mischiefs to foresee, Make heirs for monarchs, and for God decree? What shall we think?
Strana 59 - But though there had never been any time, wherein particular men were in a condition of war one against another; yet in all times, kings, and persons of sovereign authority, because of their independency, are in continual jealousies, and in the state and posture of gladiators...
Strana 175 - As much land as a man tills, plants, improves, cultivates, and can use the product of, so much is his property.
Strana 184 - ... the proprietor of the land, is a subject. By the same act, therefore, whereby any one unites his person, which was before free, to any commonwealth, by the same he unites his possessions, which were before free, to it also; and they become, both of them, person and possession, subject to the government and dominion of that commonwealth as long as it hath a being.
Strana 144 - ... there can be but one supreme power, which is the legislative, to which all the rest are and must be subordinate, yet the legislative being only a fiduciary power to act for certain ends, there remains still in the people a supreme power to remove or alter the legislative, when they find the legislative act contrary to the trust reposed in them.