Studies in the History of Political Philosophy Before and After Rousseau, Zväzok 1The University Press, 1925 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 99.
Strana 5
... reason and his heart . But it forms the hidden foundation rather than the visible fabric of his argument . It is presupposed , rather than logically beaten out . What appears upon the surface is that the quest for which he has taken the ...
... reason and his heart . But it forms the hidden foundation rather than the visible fabric of his argument . It is presupposed , rather than logically beaten out . What appears upon the surface is that the quest for which he has taken the ...
Strana 6
... reason , ' as no Law had ever been before and as many have thought that none has ever been again . Once more , it is Roman Law which has stamped upon the conscience of the world the idea of unwavering uniformity : the sense that Justice ...
... reason , ' as no Law had ever been before and as many have thought that none has ever been again . Once more , it is Roman Law which has stamped upon the conscience of the world the idea of unwavering uniformity : the sense that Justice ...
Strana 32
... reason , would he ever have been capable of forming any union , of entering into any relation whatsoever , with his kind . Still less would he have been capable of acting upon anything which presents the most distant approach to a moral ...
... reason , would he ever have been capable of forming any union , of entering into any relation whatsoever , with his kind . Still less would he have been capable of acting upon anything which presents the most distant approach to a moral ...
Strana 33
... reason and duty , then it is a very different story . Then the natural man , ' who the moment before was a mere animal , with no thought but of self - interest , with no power of conceiving , much less of recognising , duty , suddenly ...
... reason and duty , then it is a very different story . Then the natural man , ' who the moment before was a mere animal , with no thought but of self - interest , with no power of conceiving , much less of recognising , duty , suddenly ...
Strana 35
... reason why it would be vain to look for any anticipation of such theories in Leviathan . To call attention to the contrast between the two orders of motive— and the existence of such a contrast is presupposed in the attempt to distil ...
... reason why it would be vain to look for any anticipation of such theories in Leviathan . To call attention to the contrast between the two orders of motive— and the existence of such a contrast is presupposed in the attempt to distil ...
Iné vydania - Zobraziť všetky
Studies in the History of Political Philosophy Before and After ..., Zväzok 1 Charles Edwyn Vaughan Zobrazenie úryvkov - 1960 |
Časté výrazy a frázy
absolute abstract accepted action admitted argument assumption Burke century Civil Government civil society claim conceived conception consent consequences Contract despotism doctrine doubt enquiry Esprit des lois experience fact felicific calculus force form of government former French Revolution hand Helvétius Hobbes human Hume Hume's idea of duty ideal impossible individual individualist inevitably instincts interest judgement justice law of nature least Legislative less Leviathan liberty Locke Locke's man's manifestly matter ment method mind Monarchy Montesquieu moral sense motive natural law never object obligation once original outward passions philosopher Plato pleasure political philosophy positive law possible practical primitive principle purely purpose question reason recognised relation Revolution Rousseau S.N. ii self-interest slavery social sole sovereignty speculative Spinoza supposed sympathy T. H. Green Tacitus thing thought tion Tractatus theologico-politicus Treatise true truth utilitarian Vaughan Vico Vico's virtues Voltaire whole words writers
Populárne pasáže
Strana 134 - The state of Nature has a law of Nature to govern it, which obliges every one, and reason, which is that law, teaches all mankind who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty or possessions...
Strana 364 - I am surpriz'd to find that instead of the usual copulations of propositions, is and is not, I meet with no proposition that is not connected with an ought or an ought not.
Strana 39 - To this war of every man against every man this also is consequent, that nothing can be unjust. The notions of right and wrong, justice and injustice, have there no place.
Strana 350 - Those perceptions which enter with most / force and violence, we may name impressions • and, under / this name, I comprehend all our sensations, passions, and emotions, as they make their first appearance in the soul.
Strana 144 - ... all power given with trust for the attaining an end being limited by that end, whenever that end is manifestly neglected or opposed, the trust must necessarily be forfeited, and the power devolve into the hands of those that gave it, who may place it anew where they shall think best for their safety and security.
Strana 13 - In midst of health imagine a disease, Take pains contingent mischiefs to foresee, Make heirs for monarchs, and for God decree? What shall we think?
Strana 59 - But though there had never been any time, wherein particular men were in a condition of war one against another; yet in all times, kings, and persons of sovereign authority, because of their independency, are in continual jealousies, and in the state and posture of gladiators...
Strana 175 - As much land as a man tills, plants, improves, cultivates, and can use the product of, so much is his property.
Strana 184 - ... the proprietor of the land, is a subject. By the same act, therefore, whereby any one unites his person, which was before free, to any commonwealth, by the same he unites his possessions, which were before free, to it also; and they become, both of them, person and possession, subject to the government and dominion of that commonwealth as long as it hath a being.
Strana 144 - ... there can be but one supreme power, which is the legislative, to which all the rest are and must be subordinate, yet the legislative being only a fiduciary power to act for certain ends, there remains still in the people a supreme power to remove or alter the legislative, when they find the legislative act contrary to the trust reposed in them.