Studies in the History of Political Philosophy Before and After Rousseau, Zväzok 1The University Press, 1925 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 74.
Strana 2
... turn . Much the same thing , with a significant difference , is true of ethics . The moral code of one age is not that of another ; the moral problems of one age differ from those of another . Yet the fundamental question - what is the ...
... turn . Much the same thing , with a significant difference , is true of ethics . The moral code of one age is not that of another ; the moral problems of one age differ from those of another . Yet the fundamental question - what is the ...
Strana 8
... turn . Nevertheless , it is from the fourth or fifth century that its origin must be dated . It is to the Teutonic tribes , which then broke their way into the Roman Empire , that its first dim appearance , as the shaping principle of ...
... turn . Nevertheless , it is from the fourth or fifth century that its origin must be dated . It is to the Teutonic tribes , which then broke their way into the Roman Empire , that its first dim appearance , as the shaping principle of ...
Strana 13
... turn not so much to the jurists , from Grotius at one end of the period to Blackstone and the lawyers of the National Assembly at the other , as to those whose bent lay rather towards the beaten road of ordinary thought . As samples of ...
... turn not so much to the jurists , from Grotius at one end of the period to Blackstone and the lawyers of the National Assembly at the other , as to those whose bent lay rather towards the beaten road of ordinary thought . As samples of ...
Strana 14
... turns it to purposes of democracy . To make it the charter of despotism was a freak which called for the sardonic ... turn the guns , which the enemy had painfully trained into position , against the enemy's own ranks . The testimony ...
... turns it to purposes of democracy . To make it the charter of despotism was a freak which called for the sardonic ... turn the guns , which the enemy had painfully trained into position , against the enemy's own ranks . The testimony ...
Strana 19
... turns on the plea that it is an iniquity to rob a man of the aid of religion at the very moment when , ex hypothesi , he stands most in need of it . An English translation of his pamphlet was published in 1659. Milton describes himself ...
... turns on the plea that it is an iniquity to rob a man of the aid of religion at the very moment when , ex hypothesi , he stands most in need of it . An English translation of his pamphlet was published in 1659. Milton describes himself ...
Iné vydania - Zobraziť všetky
Studies in the History of Political Philosophy Before and After ..., Zväzok 1 Charles Edwyn Vaughan Zobrazenie úryvkov - 1960 |
Časté výrazy a frázy
absolute abstract accepted action admitted argument assumption Burke century Civil Government civil society claim conceived conception consent consequences Contract despotism doctrine doubt enquiry Esprit des lois experience fact felicific calculus force form of government former French Revolution hand Helvétius Hobbes human Hume Hume's idea of duty ideal impossible individual individualist inevitably instincts interest judgement justice law of nature least Legislative less Leviathan liberty Locke Locke's man's manifestly matter ment method mind Monarchy Montesquieu moral sense motive natural law never object obligation once original outward passions philosopher Plato pleasure political philosophy positive law possible practical primitive principle purely purpose question reason recognised relation Revolution Rousseau S.N. ii self-interest slavery social sole sovereignty speculative Spinoza supposed sympathy T. H. Green Tacitus thing thought tion Tractatus theologico-politicus Treatise true truth utilitarian Vaughan Vico Vico's virtues Voltaire whole words writers
Populárne pasáže
Strana 134 - The state of Nature has a law of Nature to govern it, which obliges every one, and reason, which is that law, teaches all mankind who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty or possessions...
Strana 364 - I am surpriz'd to find that instead of the usual copulations of propositions, is and is not, I meet with no proposition that is not connected with an ought or an ought not.
Strana 39 - To this war of every man against every man this also is consequent, that nothing can be unjust. The notions of right and wrong, justice and injustice, have there no place.
Strana 350 - Those perceptions which enter with most / force and violence, we may name impressions • and, under / this name, I comprehend all our sensations, passions, and emotions, as they make their first appearance in the soul.
Strana 144 - ... all power given with trust for the attaining an end being limited by that end, whenever that end is manifestly neglected or opposed, the trust must necessarily be forfeited, and the power devolve into the hands of those that gave it, who may place it anew where they shall think best for their safety and security.
Strana 13 - In midst of health imagine a disease, Take pains contingent mischiefs to foresee, Make heirs for monarchs, and for God decree? What shall we think?
Strana 59 - But though there had never been any time, wherein particular men were in a condition of war one against another; yet in all times, kings, and persons of sovereign authority, because of their independency, are in continual jealousies, and in the state and posture of gladiators...
Strana 175 - As much land as a man tills, plants, improves, cultivates, and can use the product of, so much is his property.
Strana 184 - ... the proprietor of the land, is a subject. By the same act, therefore, whereby any one unites his person, which was before free, to any commonwealth, by the same he unites his possessions, which were before free, to it also; and they become, both of them, person and possession, subject to the government and dominion of that commonwealth as long as it hath a being.
Strana 144 - ... there can be but one supreme power, which is the legislative, to which all the rest are and must be subordinate, yet the legislative being only a fiduciary power to act for certain ends, there remains still in the people a supreme power to remove or alter the legislative, when they find the legislative act contrary to the trust reposed in them.