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already appear authority become believe body British called carried cause century character Christian Church claim common consider course Creed death direction doubt effect England English existence experience fact force France French give given Government hand Home House human idea important interest Italy kind known labour land least less living London look Lord matter means mind moral nature never object once origin party passed perhaps persons play political poor position possible practical present probably question reason received regard represented respect result Rule seems side taken things thought tion true turn universal whole writing young
Strana 664 - Not in vain the distance beacons. Forward, forward let us range; Let the great world spin for ever down the ringing grooves of change.
Strana 643 - Then the soldiers, when they had crucified Jesus, took His garments, and made four parts, to every soldier a part; and also His coat: now the coat was without seam, woven from the top throughout. They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be...
Strana 160 - I believe in God, the Father Almighty; and in Jesus Christ, His only Son, our Lord...
Strana 408 - Charity suffereth long, and is kind ; charity envieth not ; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is, not easily provoked, thinketh no evil; Beareth all things, believeth all things, hopeth all things, endureth all things.
Strana 657 - If the time should ever come when what is now called science, thus familiarized to men, shall be ready to put on, as it were, a form of flesh and blood, the poet will lend his divine spirit to aid the transfiguration, and will welcome the being thus produced, as a dear and genuine inmate of the household of man.
Strana 407 - Having carried on my work thus far with so little obligation to any...
Strana 404 - Fathom the vast abyss of heavenly justice. Whatever is, is in its causes just, Since all things are by fate. But purblind man Sees but a part o' th' chain, the nearest links, His eyes not carrying to that equal beam That poises all above.
Strana 204 - To do this effectually it is necessary to be fully possessed of only two beliefs : the first that the order of nature is ascertainable by our faculties to an extent which is practically unlimited ; the second, that our volition counts for something as a condition of the course of events.