A Treatise on Human Nature: Being an Attempt to Introduce the Experimental Method of Reasoning Into Moral Subjects and Dialogues Concerning Natural Religion, Zväzok 1Longmans, Green, and Company, 1874 - 1037 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 88.
Strana 2
... question that he has asked , and thus still dig in the old vein which he had exhausted , and of which his final dilemma had shown the bottom . Such an interval was that which in the growth of continental philosophy followed on the epoch ...
... question that he has asked , and thus still dig in the old vein which he had exhausted , and of which his final dilemma had shown the bottom . Such an interval was that which in the growth of continental philosophy followed on the epoch ...
Strana 3
... question , which the other with equal fulness seeks to answer . It is probably be- cause the question in its complete statement has been so little studied among us , that the intellectual necessity of the Kantian answer has been so ...
... question , which the other with equal fulness seeks to answer . It is probably be- cause the question in its complete statement has been so little studied among us , that the intellectual necessity of the Kantian answer has been so ...
Strana 7
... question precisely means . What observes , and what is observed ? According to Locke ( and empirical psychology has never substantially varied the answer ) the matter to be observed consists for each man firstly in certain impressions ...
... question precisely means . What observes , and what is observed ? According to Locke ( and empirical psychology has never substantially varied the answer ) the matter to be observed consists for each man firstly in certain impressions ...
Strana 13
... question is whether the ' simple idea , ' as the original and its of knowledge , is on the one hand a mere feeling , or on the effects . other a thing or quality of a thing . This question is the crux of empirical psychology . Adopting ...
... question is whether the ' simple idea , ' as the original and its of knowledge , is on the one hand a mere feeling , or on the effects . other a thing or quality of a thing . This question is the crux of empirical psychology . Adopting ...
Strana 18
... question , how can that be knowledge even in its most elementary phase - the phase of the reception of simple ideas -which is not a capacity of distinction between real and apparent , between true and false ? If its beginning is a mode ...
... question , how can that be knowledge even in its most elementary phase - the phase of the reception of simple ideas -which is not a capacity of distinction between real and apparent , between true and false ? If its beginning is a mode ...
Iné vydania - Zobraziť všetky
A Treatise of Human Nature: Being an Attempt to Introduce the ..., Zväzok 1 David Hume Úplné zobrazenie - 1878 |
A Treatise of Human Nature: Being an Attempt to Introduce the ..., Zväzok 1 David Hume Úplné zobrazenie - 1890 |
Časté výrazy a frázy
abstract idea according to Locke appearance aqua regia arises bability belief Berkeley betwixt bility body Book causation cause and effect cerning chap colour complex idea conceive conception concerning connexion consciousness consider consists constant conjunction constitute contiguity continu'd existence contradiction deriv'd distinct doctrine experience external feeling fiction give Hume Hume's idea of extension idea of substance ideas of space identity imagination implies impres indivisible inference infinite infinite divisibility instance Introd judgment knowledge ledge ledge and proba Locke's manner matter means merely mind nature never nexion nominal essence notion objects observe paragraph particular perceive perceptions philosophers possible pression primary qualities principle produce proposition question real existence reality reason reflection relation of cause relations of ideas resemblance sceptical SECT sensation senses sensible shou'd simple idea sion solidity succession suppose supposition systems of philo Theism thing thinking thought tion tis evident tis impossible twill wou'd
Populárne pasáže
Strana 170 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself 'at any time without a perception, and never can observe anything but the perception.
Strana 109 - The understanding seems to me not to have the least glimmering of any ideas which it doth not receive from one of these two. External objects furnish the mind with the ideas of sensible qualities, which are all those different perceptions they produce in us; and the mind furnishes the understanding with ideas of its own operations.
Strana 34 - When therefore we quit particulars, the generals that rest are only creatures of our own making, their general nature being nothing but the capacity they are put into by the understanding of signifying or representing many particulars. For the signification they have is nothing but a relation that by the mind of man is added to them.
Strana 138 - The ideas of Sense are more strong, lively, and distinct than those of the Imagination; they have likewise a steadiness, order, and coherence, and are not excited at random, as those which are the effects of human wills often are, but in a regular train or series — the admirable connexion whereof sufficiently testifies the wisdom and benevolence of its Author.
Strana 64 - Words become general by being made the signs of general ideas; and ideas become general by separating from them the circumstances of time and place and any other ideas that may determine them to this or that particular existence. By this way of abstraction they are made capable of representing more individuals than one: each of which, having in it a conformity to that abstract idea, is (as we call it) of that sort.
Strana 33 - ... ideas are general when they are set up as the representatives of many particular things : but universality belongs not to things themselves, which are all of them particular in their existence, even those words and ideas which in their signification are general.
Strana 390 - Our foregoing method of reasoning will easily convince us, that there can be no demonstrative arguments to prove, that those instances, of which we have had no experience, resemble those, of which we have had experience.
Strana 80 - This source of ideas every man has wholly in himself ; and though it be not sense, as having nothing to do with external objects, yet it is very like it, and might properly enough be called internal sense.
Strana 293 - The comparison of the theatre must not mislead us. They are the successive perceptions only, that constitute the mind ; nor have we the most distant notion of the place where these scenes are represented, or of the materials of which it is composed.
Strana 44 - It is evident the mind knows not things immediately, but only by the intervention of the ideas it has of them. Our knowledge, therefore, is real only so far as there is a conformity between our ideas and the reality of things.