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absurd actual admit appears argument assume atoms body brain cerebral changes Chapter clear clearly Clifford color complex conceive conception consciousness constitute definite Democritean Democritus deny Descartes distinction distinguish doctrine elements ence evidence existence experience explain extension external things external world feelings final cause given human ideas inference infinitely divisible intuition Kantian knowledge Laius least material things material world matter mean mechanism mental facts mental phenomena merely metaphysical metaphysician mind motion nature nerves ness noumenon objective order parallelism parallelist perceive perception philosopher physical physiologist pineal gland plain position possible present psychologist Pyrrho question real things real world reality reason recognize reference reflection regard relation represent revealed rience sciousness seems seen sensations sense sense-impressions sensory nerves sort soul space speak Spinoza stand statement subjective substance suppose symbol telephone exchange thought tion touch true truth vague whole wholly word
Strana 182 - ... since reason is incapable of dispelling these clouds, nature herself suffices to that purpose, and cures me of this philosophical melancholy and delirium, either by relaxing this bent of mind, or by some avocation, and lively impression of my senses, which obliterate all these chimeras. I dine, I play a game of backgammon, I converse, and am merry with my friends; and when after three or four hours...
Strana 128 - To me it is evident, for the reasons you allow of, that sensible things cannot exist otherwise than in a mind or spirit. Whence I conclude, not that they have no real existence, but that, seeing they depend not on my thought, and have an existence distinct from being perceived by me, there must be some other mind wherein they exist. As sure, therefore, as the sensible world really exists, $p sure is there an infinite omnipresent Spirit, who contains and supports it.
Strana 327 - The mind being, as I have declared, furnished with a great number of the simple ideas conveyed in by the senses, as they are found in exterior things, or by reflection on its own operations, takes notice also, that a certain number of these simple ideas go constantly together; which being presumed to belong to one thing, and words being suited to common apprehensions, and made use of for quick dispatch, are called, so united in one subject, by one name...
Strana 127 - The existence of Matter, or Bodies Unperceived, has not only been the main support of Atheists and Fatalists, but on the same principle doth IDOLATRY likewise in all its various forms depend. Did men but consider that the sun, moon, and stars, and every other object of the senses, are only so many sensations in their minds, which have no other existence but barely being perceived, doubtless they would never fall down and worship their own ideas ; but rather address their homage to that eternal invisible...
Strana 296 - It is quite true that, to the best of my judgment, the argumentation which applies to brutes holds equally good of men ; . and, therefore, that all states of consciousness in us, as in them, are immediately caused by molecular changes of the brain-substance.
Strana 296 - The consciousness of brutes would appear to be related to the mechanism of their body simply as a collateral product of its working, and to be as completely without any power of modifying that working as the steam-whistle which accompanies the work of a locomotive engine is without influence upon its machinery.
Strana 424 - Dissociated as this becomes from each of its modes by the perpetual change of those modes, it remains as an indefinite consciousness of something constant under all modes — of being apart from its appearances.
Strana 83 - I may venture to affirm of the rest of mankind that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement.
Strana 434 - I led to believe, that there exist other sentient creatures ; that the walking and speaking figures which I see and hear have sensations and thoughts, or, in other words, possess minds? The most strenuous intuitionist does not include this among the things I know by direct intuition.