A System of MetaphysicsMacmillan, 1904 - 627 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 100.
Strana 2
... reason to believe that the distinc- tion between the self and the not - self , a distinction which thrusts itself upon the attention of the developed mind with such insist- ence that we are inclined to read it into the experience of ...
... reason to believe that the distinc- tion between the self and the not - self , a distinction which thrusts itself upon the attention of the developed mind with such insist- ence that we are inclined to read it into the experience of ...
Strana 9
... reason why they should be laid upon the shoulders of the mathe- matician , nor does it seem that they can be solved by the employ- ment of the methods which he is accustomed to use in his work . If we turn from such sciences as we have ...
... reason why they should be laid upon the shoulders of the mathe- matician , nor does it seem that they can be solved by the employ- ment of the methods which he is accustomed to use in his work . If we turn from such sciences as we have ...
Strana 19
... reason by analogy , passing from like to like , from a limited to a possible wider experience not dissimilar from the former . Did he not find in his experience some fact which could best be explained by the assumption of such The ...
... reason by analogy , passing from like to like , from a limited to a possible wider experience not dissimilar from the former . Did he not find in his experience some fact which could best be explained by the assumption of such The ...
Strana 23
... reason- ing must , in every case , become as unsubstantial as a city in the clouds . Moreover , since there is in the circle of ideas no element which can , in an intelligible sense of the word , represent an ex- tended thing , there is ...
... reason- ing must , in every case , become as unsubstantial as a city in the clouds . Moreover , since there is in the circle of ideas no element which can , in an intelligible sense of the word , represent an ex- tended thing , there is ...
Strana 28
... reason why all should not be . The psychologist should accept without question an external world ; should assume that his own ideas of things represent it , and can be proved by observation to represent it truly ; should infer from the ...
... reason why all should not be . The psychologist should accept without question an external world ; should assume that his own ideas of things represent it , and can be proved by observation to represent it truly ; should infer from the ...
Iné vydania - Zobraziť všetky
Časté výrazy a frázy
absurd actual admit appears argument assume atoms body brain cerebral changes Chapter clear clearly Clifford color complex conceive conception consciousness constitute Democritean Democritus deny Descartes distinction distinguish doctrine elements ence evidence existence experience explain extension external things external world feelings final cause given human ideas inference infinitely divisible intuition Kantian knowledge least material things material world matter mean mechanism mental facts mental phenomena merely metaphysical metaphysician mind motion nature nerves ness noumenon objective order parallelism parallelist perceive perception philosopher physical physiologist pineal gland plain position possible present psychologist Pyrrho question real things real world reality reason recognize reference reflection regard relation represent revealed rience sciousness seems seen sensations sense sense-impressions sensory nerves sort space speak Spinoza stand statement subjective substance suppose symbol telephone exchange thought tion touch true truth vague whole wholly word world in space
Populárne pasáže
Strana 182 - ... since reason is incapable of dispelling these clouds, nature herself suffices to that purpose, and cures me of this philosophical melancholy and delirium, either by relaxing this bent of mind, or by some avocation, and lively impression of my senses, which obliterate all these chimeras. I dine, I play a game of backgammon, I converse, and am merry with my friends; and when after three or four hours...
Strana 127 - The table I write on I say exists, that is I see and feel it, and if I were out of my study I should say it existed, meaning thereby that if I was in my study I might perceive it, or that some other spirit actually does perceive it.
Strana 128 - To me it is evident, for the reasons you allow of, that sensible things cannot exist otherwise than in a mind or spirit. Whence I conclude, not that they have no real existence, but that, seeing they depend not on my thought, and have an existence distinct from being perceived by me, there must be some other mind wherein they exist. As sure, therefore, as the sensible world really exists, $p sure is there an infinite omnipresent Spirit, who contains and supports it.
Strana 327 - The mind being, as I have declared, furnished with a great number of the simple ideas conveyed in by the senses, as they are found in exterior things, or by reflection on its own operations, takes notice also, that a certain number of these simple ideas go constantly together; which being presumed to belong to one thing, and words being suited to common apprehensions, and made use of for quick dispatch, are called, so united in one subject, by one name...
Strana 127 - The existence of Matter, or Bodies Unperceived, has not only been the main support of Atheists and Fatalists, but on the same principle doth IDOLATRY likewise in all its various forms depend. Did men but consider that the sun, moon, and stars, and every other object of the senses, are only so many sensations in their minds, which have no other existence but barely being perceived, doubtless they would never fall down and worship their own ideas ; but rather address their homage to that eternal invisible...
Strana 296 - It is quite true that, to the best of my judgment, the argumentation which applies to brutes holds equally good of men ; . and, therefore, that all states of consciousness in us, as in them, are immediately caused by molecular changes of the brain-substance.
Strana 296 - The consciousness of brutes would appear to be related to the mechanism of their body simply as a collateral product of its working, and to be as completely without any power of modifying that working as the steam-whistle which accompanies the work of a locomotive engine is without influence upon its machinery.
Strana 424 - Dissociated as this becomes from each of its modes by the perpetual change of those modes, it remains as an indefinite consciousness of something constant under all modes — of being apart from its appearances.
Strana 83 - I may venture to affirm of the rest of mankind that they are nothing but a bundle or collection of different perceptions, which succeed each other with an inconceivable rapidity, and are in a perpetual flux and movement.
Strana 434 - I led to believe, that there exist other sentient creatures ; that the walking and speaking figures which I see and hear have sensations and thoughts, or, in other words, possess minds? The most strenuous intuitionist does not include this among the things I know by direct intuition.