Freedom of the Mind in HistoryMacmillan, 1923 - 297 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 27.
Strana viii
... faculties , shape our perceptions and colour the world for each of us , they should all be admitted to our symposium . But a complete unison is scarcely to be expected in their report upon the truths of life . I have tried , however ...
... faculties , shape our perceptions and colour the world for each of us , they should all be admitted to our symposium . But a complete unison is scarcely to be expected in their report upon the truths of life . I have tried , however ...
Strana 2
... faculties are next spoken of , all very briefly ; and then we are arrested by the troublesome question of the mind's free power . From this we endeavour to extricate ourselves as historians , leaving the physicists to whatever ...
... faculties are next spoken of , all very briefly ; and then we are arrested by the troublesome question of the mind's free power . From this we endeavour to extricate ourselves as historians , leaving the physicists to whatever ...
Strana 3
... faculties , and admit the testimony of the whole man to our deliberation . From these fundamental considerations we turn to the rôles of various peoples and great individuals in the drama of mankind's advance . Our search is for salient ...
... faculties , and admit the testimony of the whole man to our deliberation . From these fundamental considerations we turn to the rôles of various peoples and great individuals in the drama of mankind's advance . Our search is for salient ...
Strana 8
... Their food and their own organic means of getting and assimilating it may be the main factor in the evolution of the myriad species of organisms with their varied faculties , from the grass of the fields to the 8 CHAP . FREEDOM OF THE MIND.
... Their food and their own organic means of getting and assimilating it may be the main factor in the evolution of the myriad species of organisms with their varied faculties , from the grass of the fields to the 8 CHAP . FREEDOM OF THE MIND.
Strana 9
... faculties of every animal , is a daily fact patent to any observer . Of this coercive development , man , the human animal , was to afford complex illustration in the economic laws which spring in the first instance from his physical ...
... faculties of every animal , is a daily fact patent to any observer . Of this coercive development , man , the human animal , was to afford complex illustration in the economic laws which spring in the first instance from his physical ...
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Časté výrazy a frázy
accelerated accepted action advance animals appear argument Aristotle Athenian attainment beauty become bodies century Christ Christian Cleisthenes conceived conception conduct Confucius consciousness conviction Descartes divine earth Einstein endeavour energy environment evolution experience factors facts faculties faith freedom function genius Gospel gravitation Greek Greek philosophy Heaven Henri Poincaré human mind hypotheses ideas imagination impulse individual inquiry instincts intellectual intelligence investigation Jehovah's judgement Kant knowledge living logic man's mankind Mark Barr mathematical matter mechanics mediaeval ment mental metaphysics method modern monasticism motion moving natural law Newton Nicholas of Cusa objects observation Odysseus organism perception perhaps phenomena philosophy Plato political praetor present principle principle of relativity progress rational reality reason relations relativity religion religious righteousness Roman Roman law scholasticism scientific seeks sense sense-awareness social soul space spiritual Stoicism things thinking thought tion true truth Twelve Tables universe velocity whole
Populárne pasáže
Strana 124 - And the glory which Thou hast given Me I have given unto them ; that they may be one, even as We are one ; I in them, and Thou in Me, that they may be perfected into one ; that the world may know that Thou didst send Me, and lovcdst them, even as Thou luvedst Me.
Strana 89 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of EQUILIBRIUM. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony.
Strana 169 - A spirit is one simple, undivided, active being: as it perceives ideas, it is called the understanding, and as it produces or otherwise operates about them, it is called the will.
Strana 171 - As to those impressions, which arise from the senses, their ultimate cause is, in my opinion, perfectly inexplicable by human reason, and 'twill always be impossible to decide with certainty, whether they arise immediately from the object, or are produc'd by the creative power of the mind, or are deriv'd from the author of our being.
Strana 90 - At fifteen, I had my mind bent on learning. "At thirty, I stood firm. "At forty, I had no doubts. "At fifty, I knew the decrees of Heaven. "At sixty, my ear was an obedient organ for the reception of truth. "At seventy, I could follow what my heart desired, without transgressing what was right.
Strana 124 - And this is life eternal, that they should know thee the only true God, and him whom thou didst send, even Jesus Christ.
Strana 207 - ... we may picture to our mind a motion as uniformly and continuously accelerated when, during any equal intervals of time whatever, equal increments of speed are given to it.
Strana 247 - But what we call objective reality is, in the last analysis, what is common to many thinking beings, and could be common to all ; this common part, we shall see, can only be the harmony expressed by mathematical laws.
Strana 167 - And the manner wherein they signify, and mark unto us the objects which are at a distance, is the same with that of languages and signs of human appointment, which do not suggest the things signified, by any likeness or identity of nature, but only by an habitual connexion, that experience has made us to observe between them.
Strana 164 - SINCE the mind, in all its thoughts and reasonings, hath no other immediate object but its own ideas, which it alone does or can contemplate ; it is evident, that our knowledge is only conversant about them.