Freedom of the Mind in HistoryMacmillan, 1923 - 297 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 31.
Strana 2
... faith . This faith appears to be supported by broad inferences or inductions , which , however , are hard to make irrefutable . Accordingly , with constant regard to the human part of our theme , I would refer first to the physical ...
... faith . This faith appears to be supported by broad inferences or inductions , which , however , are hard to make irrefutable . Accordingly , with constant regard to the human part of our theme , I would refer first to the physical ...
Strana 34
... faith , of the " finer sort " relates to the needs and aspirations of the mind or yearning spirit . Our God is God of our mind and spirit ; it is to our minds that He speaks , and our minds that He persuades or inspires to His purposes ...
... faith , of the " finer sort " relates to the needs and aspirations of the mind or yearning spirit . Our God is God of our mind and spirit ; it is to our minds that He speaks , and our minds that He persuades or inspires to His purposes ...
Strana 37
... faith of Christians was not to be handicapped with any logical consistency . Not through logic is religion justified of her children . Obviously , then , with our present convictions as to human growth and evolution , and our tolerant ...
... faith of Christians was not to be handicapped with any logical consistency . Not through logic is religion justified of her children . Obviously , then , with our present convictions as to human growth and evolution , and our tolerant ...
Strana 79
... faith ; and gradually the Christian way of gaining it swallowed up all the rest . This way was monasticism or the more extreme asceticism of the anchorite , who dwelt as a religious solitary . Its beginnings reach back to the fourth ...
... faith ; and gradually the Christian way of gaining it swallowed up all the rest . This way was monasticism or the more extreme asceticism of the anchorite , who dwelt as a religious solitary . Its beginnings reach back to the fourth ...
Strana 90
... faith ameliorated this preposterous scheme . The earthly righteousness or wickedness of the dead began to count . The gods began to reward right conduct as well as punish crime . They became at last gods of justice and truth . Through ...
... faith ameliorated this preposterous scheme . The earthly righteousness or wickedness of the dead began to count . The gods began to reward right conduct as well as punish crime . They became at last gods of justice and truth . Through ...
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Časté výrazy a frázy
accelerated accepted action advance animals appear argument Aristotle Athenian attainment beauty become bodies century Christ Christian Cleisthenes conceived conception conduct Confucius consciousness conviction Descartes divine earth Einstein endeavour energy environment evolution experience factors facts faculties faith freedom function genius Gospel gravitation Greek Greek philosophy Heaven Henri Poincaré human mind hypotheses ideas imagination impulse individual inquiry instincts intellectual intelligence investigation Jehovah's judgement Kant knowledge living logic man's mankind Mark Barr mathematical matter mechanics mediaeval ment mental metaphysics method modern monasticism motion moving natural law Newton Nicholas of Cusa objects observation Odysseus organism perception perhaps phenomena philosophy Plato political praetor present principle principle of relativity progress rational reality reason relations relativity religion religious righteousness Roman Roman law scholasticism scientific seeks sense sense-awareness social soul space spiritual Stoicism things thinking thought tion true truth Twelve Tables universe velocity whole
Populárne pasáže
Strana 124 - And the glory which Thou hast given Me I have given unto them ; that they may be one, even as We are one ; I in them, and Thou in Me, that they may be perfected into one ; that the world may know that Thou didst send Me, and lovcdst them, even as Thou luvedst Me.
Strana 89 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of EQUILIBRIUM. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony.
Strana 169 - A spirit is one simple, undivided, active being: as it perceives ideas, it is called the understanding, and as it produces or otherwise operates about them, it is called the will.
Strana 171 - As to those impressions, which arise from the senses, their ultimate cause is, in my opinion, perfectly inexplicable by human reason, and 'twill always be impossible to decide with certainty, whether they arise immediately from the object, or are produc'd by the creative power of the mind, or are deriv'd from the author of our being.
Strana 90 - At fifteen, I had my mind bent on learning. "At thirty, I stood firm. "At forty, I had no doubts. "At fifty, I knew the decrees of Heaven. "At sixty, my ear was an obedient organ for the reception of truth. "At seventy, I could follow what my heart desired, without transgressing what was right.
Strana 124 - And this is life eternal, that they should know thee the only true God, and him whom thou didst send, even Jesus Christ.
Strana 207 - ... we may picture to our mind a motion as uniformly and continuously accelerated when, during any equal intervals of time whatever, equal increments of speed are given to it.
Strana 247 - But what we call objective reality is, in the last analysis, what is common to many thinking beings, and could be common to all ; this common part, we shall see, can only be the harmony expressed by mathematical laws.
Strana 167 - And the manner wherein they signify, and mark unto us the objects which are at a distance, is the same with that of languages and signs of human appointment, which do not suggest the things signified, by any likeness or identity of nature, but only by an habitual connexion, that experience has made us to observe between them.
Strana 164 - SINCE the mind, in all its thoughts and reasonings, hath no other immediate object but its own ideas, which it alone does or can contemplate ; it is evident, that our knowledge is only conversant about them.