Freedom of the Mind in HistoryMacmillan, 1923 - 297 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 22.
Strana 3
... part and parcel of this moving web . Science has drawn our gaze into novel vistas ; it has expanded to the infinite our thoughts of the labyrinthine universe of matter , energy THE PLASTIC ENVIRONMENT 3 The Plastic Environment.
... part and parcel of this moving web . Science has drawn our gaze into novel vistas ; it has expanded to the infinite our thoughts of the labyrinthine universe of matter , energy THE PLASTIC ENVIRONMENT 3 The Plastic Environment.
Strana 16
... moving in the realm of natural law , apparently determined in its con- ditions and its sequences . But now we seem to touch a counter - principle of no - law , of choice , rejection , or denial . And as we advance from the obscurities ...
... moving in the realm of natural law , apparently determined in its con- ditions and its sequences . But now we seem to touch a counter - principle of no - law , of choice , rejection , or denial . And as we advance from the obscurities ...
Strana 24
... moving forward with the acceleration of a long led up to culmination . Some races indeed seem to remain as unprogressive as birds and beasts . But with other more favoured or gifted peoples it is as if new factors of progress had come ...
... moving forward with the acceleration of a long led up to culmination . Some races indeed seem to remain as unprogressive as birds and beasts . But with other more favoured or gifted peoples it is as if new factors of progress had come ...
Strana 41
... moving them onward . To - day we are the heirs of all the ages , and who shall say what conceptions from the past are not somehow , consciously or subconsciously , held in our own thoughts and temperaments ? They are not all truths for ...
... moving them onward . To - day we are the heirs of all the ages , and who shall say what conceptions from the past are not somehow , consciously or subconsciously , held in our own thoughts and temperaments ? They are not all truths for ...
Strana 88
... moving in freedom toward its peace , its spiritual adjustment with the universe and God . II EGYPT , CHINA , AND INDIA A mass of early crude conception survived in the practical thinking and terrified or more hopeful imaginings of the ...
... moving in freedom toward its peace , its spiritual adjustment with the universe and God . II EGYPT , CHINA , AND INDIA A mass of early crude conception survived in the practical thinking and terrified or more hopeful imaginings of the ...
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Časté výrazy a frázy
accelerated accepted action advance animals appear argument Aristotle Athenian attainment beauty become bodies century Christ Christian Cleisthenes conceived conception conduct Confucius consciousness conviction Descartes divine earth Einstein endeavour energy environment evolution experience factors facts faculties faith freedom function genius Gospel gravitation Greek Greek philosophy Heaven Henri Poincaré human mind hypotheses ideas imagination impulse individual inquiry instincts intellectual intelligence investigation Jehovah's judgement Kant knowledge living logic man's mankind Mark Barr mathematical matter mechanics mediaeval ment mental metaphysics method modern monasticism motion moving natural law Newton Nicholas of Cusa objects observation Odysseus organism perception perhaps phenomena philosophy Plato political praetor present principle principle of relativity progress rational reality reason relations relativity religion religious righteousness Roman Roman law scholasticism scientific seeks sense sense-awareness social soul space spiritual Stoicism things thinking thought tion true truth Twelve Tables universe velocity whole
Populárne pasáže
Strana 124 - And the glory which Thou hast given Me I have given unto them ; that they may be one, even as We are one ; I in them, and Thou in Me, that they may be perfected into one ; that the world may know that Thou didst send Me, and lovcdst them, even as Thou luvedst Me.
Strana 89 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of EQUILIBRIUM. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony.
Strana 169 - A spirit is one simple, undivided, active being: as it perceives ideas, it is called the understanding, and as it produces or otherwise operates about them, it is called the will.
Strana 171 - As to those impressions, which arise from the senses, their ultimate cause is, in my opinion, perfectly inexplicable by human reason, and 'twill always be impossible to decide with certainty, whether they arise immediately from the object, or are produc'd by the creative power of the mind, or are deriv'd from the author of our being.
Strana 90 - At fifteen, I had my mind bent on learning. "At thirty, I stood firm. "At forty, I had no doubts. "At fifty, I knew the decrees of Heaven. "At sixty, my ear was an obedient organ for the reception of truth. "At seventy, I could follow what my heart desired, without transgressing what was right.
Strana 124 - And this is life eternal, that they should know thee the only true God, and him whom thou didst send, even Jesus Christ.
Strana 207 - ... we may picture to our mind a motion as uniformly and continuously accelerated when, during any equal intervals of time whatever, equal increments of speed are given to it.
Strana 247 - But what we call objective reality is, in the last analysis, what is common to many thinking beings, and could be common to all ; this common part, we shall see, can only be the harmony expressed by mathematical laws.
Strana 167 - And the manner wherein they signify, and mark unto us the objects which are at a distance, is the same with that of languages and signs of human appointment, which do not suggest the things signified, by any likeness or identity of nature, but only by an habitual connexion, that experience has made us to observe between them.
Strana 164 - SINCE the mind, in all its thoughts and reasonings, hath no other immediate object but its own ideas, which it alone does or can contemplate ; it is evident, that our knowledge is only conversant about them.