Freedom of the Mind in HistoryMacmillan, 1923 - 297 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 27.
Strana 24
... space of time covered by articulate history . Groping backwards through the buried vestiges of the human or semi - human record , the evolution of man seems slow and geologic . But as the story emerges into the twilight of historic ...
... space of time covered by articulate history . Groping backwards through the buried vestiges of the human or semi - human record , the evolution of man seems slow and geologic . But as the story emerges into the twilight of historic ...
Strana 164
... space to permeate the intel- lectual atmosphere of continental Europe . Men flouted authority more boldly , and more confidently appealed to reason , after Descartes . They also began to conceive that the problems of the physi- cal ...
... space to permeate the intel- lectual atmosphere of continental Europe . Men flouted authority more boldly , and more confidently appealed to reason , after Descartes . They also began to conceive that the problems of the physi- cal ...
Strana 182
... space and time and movement , and the metaphysical problems of the mind itself , and its experience and knowledge . The value of his consideration of these subjects is still ardently upheld and violently contested . Possibly no man ...
... space and time and movement , and the metaphysical problems of the mind itself , and its experience and knowledge . The value of his consideration of these subjects is still ardently upheld and violently contested . Possibly no man ...
Strana 184
... space and time , the two pure forms of sensible perception , which constitute principles of a priori knowledge . All our experience of the outer world is limited to an experience of the linked impres- sions of phenomena coming to us ...
... space and time , the two pure forms of sensible perception , which constitute principles of a priori knowledge . All our experience of the outer world is limited to an experience of the linked impres- sions of phenomena coming to us ...
Strana 185
... space and time , and the equally a priori categories or pure conceptions of the understanding . These do not hang upon the caprice of any indi- vidual . They are universal and necessary forms of thought , and as such prescribe laws to ...
... space and time , and the equally a priori categories or pure conceptions of the understanding . These do not hang upon the caprice of any indi- vidual . They are universal and necessary forms of thought , and as such prescribe laws to ...
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Časté výrazy a frázy
accelerated accepted action advance animals appear argument Aristotle Athenian attainment beauty become bodies century Christ Christian Cleisthenes conceived conception conduct Confucius consciousness conviction Descartes divine earth Einstein endeavour energy environment evolution experience factors facts faculties faith freedom function genius Gospel gravitation Greek Greek philosophy Heaven Henri Poincaré human mind hypotheses ideas imagination impulse individual inquiry instincts intellectual intelligence investigation Jehovah's judgement Kant knowledge living logic man's mankind Mark Barr mathematical matter mechanics mediaeval ment mental metaphysics method modern monasticism motion moving natural law Newton Nicholas of Cusa objects observation Odysseus organism perception perhaps phenomena philosophy Plato political praetor present principle principle of relativity progress rational reality reason relations relativity religion religious righteousness Roman Roman law scholasticism scientific seeks sense sense-awareness social soul space spiritual Stoicism things thinking thought tion true truth Twelve Tables universe velocity whole
Populárne pasáže
Strana 124 - And the glory which Thou hast given Me I have given unto them ; that they may be one, even as We are one ; I in them, and Thou in Me, that they may be perfected into one ; that the world may know that Thou didst send Me, and lovcdst them, even as Thou luvedst Me.
Strana 89 - While there are no stirrings of pleasure, anger, sorrow, or joy, the mind may be said to be in the state of EQUILIBRIUM. When those feelings have been stirred, and they act in their due degree, there ensues what may be called the state of Harmony.
Strana 169 - A spirit is one simple, undivided, active being: as it perceives ideas, it is called the understanding, and as it produces or otherwise operates about them, it is called the will.
Strana 171 - As to those impressions, which arise from the senses, their ultimate cause is, in my opinion, perfectly inexplicable by human reason, and 'twill always be impossible to decide with certainty, whether they arise immediately from the object, or are produc'd by the creative power of the mind, or are deriv'd from the author of our being.
Strana 90 - At fifteen, I had my mind bent on learning. "At thirty, I stood firm. "At forty, I had no doubts. "At fifty, I knew the decrees of Heaven. "At sixty, my ear was an obedient organ for the reception of truth. "At seventy, I could follow what my heart desired, without transgressing what was right.
Strana 124 - And this is life eternal, that they should know thee the only true God, and him whom thou didst send, even Jesus Christ.
Strana 207 - ... we may picture to our mind a motion as uniformly and continuously accelerated when, during any equal intervals of time whatever, equal increments of speed are given to it.
Strana 247 - But what we call objective reality is, in the last analysis, what is common to many thinking beings, and could be common to all ; this common part, we shall see, can only be the harmony expressed by mathematical laws.
Strana 167 - And the manner wherein they signify, and mark unto us the objects which are at a distance, is the same with that of languages and signs of human appointment, which do not suggest the things signified, by any likeness or identity of nature, but only by an habitual connexion, that experience has made us to observe between them.
Strana 164 - SINCE the mind, in all its thoughts and reasonings, hath no other immediate object but its own ideas, which it alone does or can contemplate ; it is evident, that our knowledge is only conversant about them.