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Acts 1v, 27, 28. For of a truth ing, Get thee behind me, Satan: might be a merciful and faithful against thy holy child Jesus, for thou savourest not the things high priest in things pertaining whom thou bast anointed, both that be of God, but the things that to God, to make reconciliation for Herod, and Pontius Pilate, with be of men.

the sins of the people. For in that the Gentiles, and the people of

he himself bath suffered, being

Mark x, 32-34. And they were Israel, were gathered together; in the way going up 60 Jerusalem; tempted, he is able to succour For to do whatsoever thy hand and Jesus went before them; and

them that are tempted. and thy counsel determined before they were amazed: and as they Heb. iii, 1, 2. Wherefore, holy to be done.

followed, they were afraid. And brethren, partakers of the beso 1 Peter 1, 20. Who verily was he took again the twelve, and be-venly calling, consider the Apostle foreordained before the founda- gan to tell them what things and High Priest of our profession, tion of the world, but was manis should happen unto him, saying, Christ Jesus; Who was faithful to fest in these last times for you. Behold, we go up to Jerusalem; him that appointed him, as also

and the Son of man shall be deli. Moses was faithful in all his

vered unto the chief priests, and house. AND PREDICTED.

unto the scribes; and they shall Heb. iv, 14, 15. Seeing then that

condemn him to death, and shall And I will put deliver him to the Gentiles: And that is passed into the heavens,

we have have a great high priest, Gen. iii, 15. enmity between thee and the woman, and between thy seed they shall mock him, and shall Jesus the Son of God, let us hoc and her seed; it shall bruise thy scourge bim, and shall spit upon fast our profession. For we have head, and thou shalt bruiso Lis him, and shall kill him; and the pot an high priest which cannot

third day be shall rise again. be touched with the feeling our heel.

Ps. xxl, 1, 16. My God, my God, Luke is, 43, 44. And they were all infirmities; but was in all points 'why hast thou forsaken 'me? whý amazed at the mighty power of tempted like as we are, yet withart thou so far from helping me, God. But while they wondered out sin.

Heb. v, 6, 7, 10. As he saith also and from the words of my roar- every one at all things which ing? For dogs have compassed Jesus did, he said unto his dis- in another place, Thou art a priest me; the assembly of the wicked çiples, Let these sayings siuk for ever, after the order of Mel. have enclosed me: they pierced down into your ears: for the Son chisedec: Who in the days of his my hands and my feet.

of man shall be delivered into the liesh, when he had oftered up hands of men.

prayers and supplicatious, with Dan. ix, 26. And after threescore

strong crying and tears, unto bim

Luke xiii, 32, 33. And he said unto that was able to save him from and two weeks shall Messiah be cut off, but not for himself: and them, Go yo, and tell that fox, Be- death, and was heard in that he the people of the prince that shall bold, I cast out devils, and I do

feared. Called of God an high come shall destroy the city, and cures to day and to morrow, and priest, after the order of Melchisthe sanctuary; and the end there- the third day I shall be perfected.

edec. of shall be with a flood, and unto Nerertheless I must walk to day,

Heb. vi, 20. Whither the forethe end of the war desolations are and to morrow, and the day following: for it cannot be that a pro- | Jesus, made an high priest for

runner is for us entered, eren determined. Zech. xiii, 7. Awake, o sword, phet perish out of Jerusalem.

ever, after the order of Melchisagainst my Shepherd, and against Luke xvil, 25. But first must he edec. the man that is my follow, saith suffer many things, and be rejected

Hcb. vii, 7, 8, 11, 13--17, 19--22, the LORD of hosts: smite the of this generation.

24--28. Aud without all cuntraShepherd, and the sheep shall be

Luke xvlil, 31-33. Then he took diction, the less is blessed of the scattered; and I will turn mine unto him the twelve, and said unto better. And here men that die rehand upon the little ones,

them, Behold, we go up to Jerusa- ceive tithes; but there he receircih Matth. xvi, 21. From that time lem,and all tbings that are written them, of whom it is witnessed that forth began Jesus to shew unto by the prophets concerning the

he liveth. If therefore periuction his disciples, how that he must go Son of man shall be accomplished. were by the Levitical priesthood, unto Jerusalem, and suffer many For he shall be delivered unto the (for under it the people received things of the elders and chief Gentiles, and shall be mucked, the law) what further ned U23 priests and scribes, and be killed, and spitefully entreated, and spit- there that another priest should and be raised again tho third day. ted on: And they shall scourge rise after the order o1 Melchisedec,

and not be called after the oriler Matth. xvii, 22, 23. And while him, and put him to death. they abode in Galilee, Jesus said

John xii, 32--34. And I, if I bo of Aaron? For he of whom these unto threm, The Sun of man shall

ifted up from the earth, will things are spoken pertaineih to

This he another tribe, of which no man bo betrayed into the hands of uraw all men unto me.

gave attendance at the altar. For men: And they shall kill him, and said, signifying what death be

it is evident that our Lord sprang the tbird day he shall be raised should die. The people answer

out of Judab; of which tribe Moses again. And they were exceeding ed him, We have hearil out of the

law that Christ abidetli for ever: spake nothing concerning priest. sorry. Mark viii, 30-33. And he charged man must be lifted up? who is and how sayes! thou, The Son of hood. And it is yet far more evi.

dent: for that alter the similitude them that they should tell no man this Son of man?

of Melchisedec there ariseth anof him. And he began to teach

other priest, Who is made, not them, that the Son of man musi | NARRATIVE OF CHRIST'S after the law of a carnal comsuffer many things, and be reject


mandment, but after the power of ed of the elders, and of the chief

an endless life. For be testifileth, priests, and scribes, and be killed,


Thou art a priest for ever, alter and after three days rise again.

the order of Melchisedec. For the And be spake that saying openly.


law made nothing perfect, but the And Peter took him and began to


bringing in of a better hope did; rebuke him. But when he had Heb. ii, 17, 18. Wherefore in all' by the which we draw nigd unto turned abuut and looked on his things it beloved him to be made God. Aud inasmuch as nut with disciples, be rebuked Peter say. like unto his !rethren, that he out an oath he was made priest:


For those priests were made) | pifying, that the way into the holl. CHRISTS DCATII SACRIFIwithout an oath; but this with an est of all was not yet inade mani.

CIAL. oath by him that said unto him, fest, while as the first tabernacle Tho Lurd sware, and will not re- was yet standing: Which was a Ps. x1, 6-8. Sacrifice and offering pent, Thou art a priest for ever, figure for the time then present, thou didst not lesire; mine ears after the order of Melchisedec:) in which were offered both gifts hast thou opened: burnt-vílering By so much was Jesus made á and sacrifices, that could not make and sin-uffering last thou not re. surety of a better testament. But him that did the service perfect, quired. Then said I, LO, I como: this man, because he continueth as pertaining to the conscience; in the volune of the book it is ever, hath an unchangeable prieat which stood only in meats and written of me, I delight to do iby hood. For such an high priest drinks, and divers washings, and will, O my God; yea, thy law is became us, who is holy, harmless, carnal ordinances, imposed on within my heart. undefiled, separate from sinners, them until the time of reforma

Dan. ix, 27. And he shall conand made higher than the hea- tion.

form the covenant with many for Vens; Who needeth not daily, as Heb. x, 1--5, 10, 11, 17--19, 21, 22. one week; and in the midst of the those high priests, to offer up sa. For the law having a shadow of week he shall cause the sacrifice crifice, first for his own sins, and good things to come, and not the and the oblation to cease, and for then for the people's: for this he very image of the things, can the over-spreading of abominadid once, when he offered up never with those sacrifices, wbich tions he shall make it desolate, himself. For the law maketh men they offered year by year conti. even until the consummation, and high priests which have infirmity; nually, make the comers there that determined shall be poured but the word of the oath, which unto perfect: For then would they upon the desolate. was since the law, maketh the not have ceased to be offered? beSon, who is consecrated for ever- cause that the worshippers once should offer himself often, as the

Heb. ix, 25, 26. Nor yet that he purged should have had no more

high priest entereth into the holy Heh. viii, 1-5. Now of the things conscience of sins. But in those which we have spoken this is the sacrifices there is a remembrance place every year with blood of sum: We have such an high priest , again made of sins every year. others; (For then must be often

have suffered since the foundawho is set on the right band of For it is not possible that the the throne of the Majesty in the blood of bulls and of goats should tion of the world:) but now onco

in the end of the world hath ho heavens; A minister of tho sanc

take away sins. By the which tuary, and of the true tabernacle, will we are sanctised, through the appeared, to put away sin by the which the Lord pitched, and not offering of the body of Jesus sacrifice of himself. man. For every high priest is or

Christ once for all. And every Heb. X, 5-9, 14. Wherefore, dained to offer gifts anu sacrifices: priest standeil daily ministering, when he comein into the world, wherefore it is of necessity that und offering oftentimes the same he saith, Sacrifice and offering this mun have somewhat also to sacrifices, which can never take thou wouldest not, but a bouy offer. For if he were on earth, he away síns... And their sins and in- hast thou prepareil me: In burniblould not be a priest, seeing that quities will I remember no more. offerings and sacrifices for sin thero are priests that offer gitts ow, where remission of these is, thou hast had no pleasure: Then according to the law; Who serve

there is no more offering for sin. said I, LO, I come in the volume unto the example and shadow of Having therefore, brethren, bold of the book it is written of me) to heavenly things, as Moses was ad

ness to enter into the holiest by do thy will, O God. Above, when monished of God when he was

the blood of Jesus, And having an he said, Sacrifice, and offering, about to make the tabernacle: for, high priest over the house of God; and burnt-otferings, and offering

Let us draw near with a true Ste (saith he) that thou make all

for sin, thou wouldest not, neither things according to the pattern Leart, in full assurance of faith, hadat pleasure therein;' (which shewed to thee in the mount.

having our hearts sprinkled from are offered by the law:) Then

an evil con cience, and our budies said he, Lo, I come to do thy will, 17eb. ix, 1-10. Then verily the washed with pure water.

O God. lle taketh away the first, first covenant had also ordinances of divine service, and a workelly

Ileb. xiii, 10-12. We havo an

that he may establish the secd. sanctuary. For there was a taber- altar, whereof they have no right For by one offering he hath per:

that are nicle mue; the first, wherein was to eat which serve the tabernacle. lected for ever then

sanctified. the cujestick, and the table anil For the bodies of those beasts,

whose blooi is brought into the the shew-bread; which is called the Sanctuary. And after the

sanctuary by the high priest for SUBSTITUTIONARY. second vuil, the tabernacle which sin, are burned without the camp. Wherefore Jesus also, that lie borne our griefs, and carried our

Isa. Hili, 4-6. Surely he hath is called the II liest of all; Which Hadd the golden censer, and the miglit sanctify the people with his own blood, suffered without stricken, sitten of God, and

Burrows; yet we did esleein bim ark of the covenint overlaid round

the gate. about with golu, wherein was the

afflicted. But he was wounded golden put that had manna, and Eph. V, 2, 25-27. And walk in for our transgressions, he was Aron's rod that budilel, and the love, as Christ also hath loved us, bruised for our iniquities: the tables of the covenant; And over and hath given himself for us an

chastisement of our peace Uus It ihe cherubiins of glory shadow- offering and a sacrifice to God for upon liim; and with his stripes we ing the mercy-seat; of which we a sweet-smelling savour. Ilus- are healed. All we, lihe sheep, cannot now speak particularly. bands, love your wives, even as have gone astray; we have turned Now when these things were thus Christ also loved the church, and every one to bis own way; und ordained, the priests went always gave hiinself for it; That be the Lost bath laid on uim lho into the first tabemacle, accum- inight sanctify and cleanse it with iniquity vs us all. plisbiak the serviceof God: But into the washing of water by the word; ihs second went the high priest That he might present it to him.

Marls x. 45. For even the Son of alone once every year, not without self a glorious church, not hav

ina! came not to be ministered blood, which he offered for hilm-ing spot, or wrinkle, or any such

unto, but to iminister, and to give 'If, and for the "tors of the thing, but that it should be holy

his life a rusom lor many Tople; The Holy Ghost this sigland without blemishs.

Rom. v, 6-8 For when we were 695



yet without strength, in due time hath committed unto us the word, the justifer of him which beller. Christ died for the ungodly. For of reconciliation.

oth in Jesus. scarcely for a righteous man will

2 Cor. viii, 9. For ye know the Rom. iv. 23-25. Now it was ono die; yet peradventure for å

grace of our Lord Jesus Christ, not written for his sake alone, good man some would even dare that, though he was richi, yet for that it was imputed to liim; But to die. But God commendeth his your sakes he became poor, that for us also, to whom it shall be love toward us, in that, while we ye through his poverty might bo imputed, if we believe on him were yet sinners, Christ died for rich.

that raised np Jesus our Lord ds.

Eph. ii, 13-16. But now in Christ from the dead; Who was deliver1 Cor. xv, 3. For I delivered Jesus ye who sometimes were far ed for our offences, and was unto you first of all that which I off are made nigh by the blood of raised again for our justification. also received, how that Christ Christ. For he is our peace, who Rom. v, 9. Much more then, died for our sins according to the hath made both one, and hath being now justified by his blood, scriptures. broken down the middle wall of

we shall be saved from wrath 2 Cor. v, 21. For he hath made partition between us; Having through him. him to be sin for us, who knew no abolished in his flesh the enmity, sin; that we might be made the eren the law of commandments Rom. viii, 1--3. There is therecontained in ordinances; for to

fore now righteousness of God in him.

condemnnation to

them which are in Christ Jesus, 1 Peter ii, 24. Who his own sell make in limself of twain one new bare our síns in his own body on man, so making peace; And that who walk not after the flesh, but ho might reconcilo both unto

after the pirit. For the law of the tree, that we, being dead to

the Spirit of life in Christ Jesus sins, should live 'unto righteous God in one body by the cross,

hath made me free from the law ness: by whose stripes ye were having slain the enmity thereby. healed.

Col. I, 20. And, having made of sin and death. For what the 1 Peter ili, 18. For Christ also peace through the blood of his law could not do, in that it was

weak through the flesh, God hath ouce sullerid for sins, the cross, by him to reconcile all sending his own Son in the likejust for the uujuist, that he might whether they be things in earth, condemned sin in the fest. things unto himself; by him, I say,

ness of sinful flesh, and for sin, bring us to God, being put to death in the flesh, but quickened or things in heaven. by the Spirit. Icb. ix, 12. Neither by the

Gal. ii, 16, 17, 21. Knowing that blood of goats and calves, but by a man is not justified by the his own blood he entered in once

works of the law, but by the laith AND PROPITIATORY.

into the holy place, have obtained of Jesus Christ, even we have Ist. xlii, 21. The LORD is well eternal redemption for us.

believed in Jesus Christ, that we pleased for his richteousness'

might be justified by the faith of Bike; he will magnity the law, standeth daily ministering and the law: for by the works of the

Heb. x, 11, 12. And every priest Christ, and not by the works of and make it honourable.

offering oftentimes the Isa, lui, 10. Yet it pleased the sacrifices, which cin never take if, while we seek to be justified by

law shall no flesh be justified. But LORD to bruise him; tio bath put away sins: But this man, after he Christ, we him to grief: whoin thou shut had offered one sacrifice for sing found 'sinners, is therefore Christ

ourselves also are make his soul an offering for sin, for ever, sat down on the rigut the mini-ter of sin? God forbid. he shall see his seed, he shall pro- hand of God.

I do not frustrate the grace of God: long his days, and the pleasure of 1 John il, 2. And he is the pro- for if righteousness come by the the Lord shall prospur in his pitiation for our sing: and not for law, then Christ is dead in vain. haud.

ours only, but also for the sins of Dan. 1x, 24 Seventy weeks are the whole world.

PARDON. determined upon thy people, and

1 John iv, 10. Herein is love, upon thy holy city, to finish the

Mum. xiv, 20. And the LORD transgression, and to make an end not that we loved God, but that said, I have pardoned, according of sins, and to make reconciliation he loved us, and sent his Sun to be to thy word. for iniquity, and to bring in everthe propiation for our sins.

Ps. xxxii, 1, 2 Blessed is he lasting righteousness, and to seal


uchose transgression is forgiven, up the vision and prophecy, and


whose sin is covered. Blessed is to anoint the most Holy.

Jer. xxxili, 16. In those days the man unto whom the LORD Rom. v, 9--11. Much more then, shall Judah be saved, and Jeru- imputeth not iniquity, and in being now justified by his blood, salem shall dwell saf«ly: and this wliose spirit there is no guile. We shall be saved from wrath is the name wherewith she shall

Ps. Ixv, 3. Iniquities prevail through him. For if, when we

be called, The LORD our Right against me: as for vur transgreso

cousness. were enemies, we were reconciled

sions, thou shalt purge them to God by the death of bis Son; Acts xiil, 39. And by him all away. much more, being reconciled, we that believe are justified from all Ps. Ixxxv, 2, 3. Thou hast for. shall be saved by his life. And things, from which ye could not given the iniquity of thy people; not only so, but we also joy in be justified by the law of Moses. thou hast covered all their sin. God through our Lord Jesus

Rom. Ili, 24-26. Being justified

Selah. Thou last taken away all Christ, by wliom we have now refreely by his grace, through the by wrath: thou hast turned thyceived the atonement.

redemption that is in Christ self from the Perceness of thino 2. Cor. v, 18, 19. And a!I things Jesus: Whom God hath set forth to

anger. are of God, who hath reconciled be a propitiation through faith in

Ps. xcis, 8. Thou answeredist us to himself by Jesus Christ, bis blood, to declaro his riglit. them, O LORD our God: thou want and hath given to us the ministry eousness for the remission of sins

a God that forgavest them, though of reconciliation; To wit. that that are past, through the for- thou tookest vengeance or their God was in Christ, reconciling the bearance of God; To declare, I

inventions, world unto himself, not imputing say, at this time his righteous- Ps. ciii, 12. As far as the east is their trespasses unto theru; and I ness; that he might be just, and from the west, so far hath he ro

moved our transgressions from ed unto you the forgiveness or Eph. II, 4.-6. But God, who is

rich in mercy, for his great P8.cxxx, 8. And he shall redeem Rom. iv, 7, 8. Saying, Blessed love wherewith be loved us. Israel from all his iniquities. are they whose iniquities are for- Even when we were dead in sing, given, and wliose sins are cover

hath quickened us together with Isaiah i, 18. Come now, and let ed. Blessed is the man to whom Christ; (hy grace ye are saved:) os reason together, saith the LORD: the Lord will not imputo sin.

And hath raised us up together, Though your sius be as scarlet, they shall be as white as snow;

Eph. 1, 7. In whom we have and made us sit together in heań

venly places in Christ Jesus. though they be red like crimson, redemption through his blood, they shall be as wool. the forgiveness of sins, according

1 Thess. v, 9-11. For God hath to the riches of his grace.

not appointed us to wrath, but Isaiah xxxiii, 24. And the inha

to obtain salvation by our Lord bitant shall not say, I am sick: Col. i, 14. In whom we have Jesus Christ, who died for us, the people that dwell thorein redemption through bis blood, that, whether we wake or sleep, shall be forgiven their iniquity. even the forgiveness of sins. we should live together with him.

Isaiah xxxviii, 17. Behold, for 1 Tim. 1, 14. And the grace of Wherefore comfort yourselves peace I had great bitterness; but our Lord was exceeding abundant together, and edisy one another, thou hast in love to my soul de- with faith and love which is in even as also ye do. lirered it from the pit of corrup-Christ Jesus.

Titus ii, 14. Who gave himself tion: for thou hast cast all my sins Heb. viii, 12. For I will be for us, that he might redeem is behind thy back.

merciful to their unrighteousness, from all iniquity, and purify unto Isa. XI, 1, 2. Comfort ye, comfort and their sins and their iniquities liimself a peculiar people, zealous yo my people, saith your God. will I remember no more.

of good works. Speak ye comfortably to Jeru- Heb. x, 17, 18. And their sins Hcb. ix, 13, 14. For if the blood salem, and cry unto her, that ber and iniquities will I remember of bulls and of goats, and the warfare is accomplished, that her no more. Now where remission ashes of an heifer sprinkling the iniquity is pardoned: for she hath of these is, there is no more offer- unclean, sanctifieth to the purifyreceived of the LORD's hand ing for sin.

ing of the flesh: How much moro double for all her sins.

1 John I, 7. But if we walk in shall the blood of Christ, wło Isa. xliii, 25. J, ("en I, am he the light, as he is in the light, we

through the eternal Spirit offered

to that blotteth out thy transgres- have fellowship one with another, himself without spot God, sions for mine own sake, and will and the blood of Jesus Christ his purge your conscience from dead not remember thy sins. Son cleanseth us from all sin.

works to serve the living God. 13a. sliv, 22. I have blotted out, 1 John ii, 12. I write unto you,

Heb. x, 10. By the which will we as a thick cloud, thy transgres- little children, because your sins are sanctified through the offer. sions, and, as a cloud, thy sins: are forgiven you for bis name's ing of the body of Jesus Christ return unto me; for I have re- sake.

Once for all. deemed thee.

Rev. vii, 13, 14. And one of the them from all their iniquity, have sworn unto the house of Eli, ed in white robes and whenco Jer. xxxiii, 8 And I will cleanse 1 Sam. Iil, 14. And therefore I elders answered, sayług unto mo,

What are these which are arraywhereby they liave sinned against that the iniquity of Ell's house me; and I will pardon all their shall not be purged with sacrifice

came they? And I said unto him,

Sir, thou knowest. And he said iniquities, whereby they have nor offering for ever. sinned, and whereby they have Job x, 14. If I sin, then thou out of great tribulation, and have

to me, Thiese are they which came transgressed against me.

markest me; and thou will not washed their robes, and made Jer. 1. 20. In those days, and in acquit me from mine iniquity.

them wbite in the blood of the that time, saith the LORD, the ini. Isa. xxii, 14. And it was re- Lamb. quity of Israel shall be sought for, vealed in mine ears by the LORD

4th. and there shall be none; and the of bosts, Surely this iniquity shall sins of Jurlah, and they shall not not be purged from you till ye die,

REDEMPTION IN ITS be found; for I will pardon them saith the Lord God of hosts. APPLICATION AND FRUITS. whom I reserve. Jer. ii, 22 For though thou

THE HOLY GHOST. Micah vii, 19. Ile will turn

wash thee with pitre, and take again, he will have compassion thee much soap, yet thine iniquity ter, which is the Holy Ghost,

John xiv, 26. But the Comforupon us; he will subdue our ini-is marked before me, saith the whom the Father shall send in quities; and thou wilt cast all Lord God.

my name, he shall teach you all their sins into the depths of the

Mark xi, 26. But if ye do not things, and bring all things to

forgivo, neither will your Father your remembrance, whatsoever I Luke xxiv. 47. And that re.

which is in beaven forgive your have said unto you. pentance and remission of sing trespasses.

John xvi, 7--14. Nevertheless I should be preached in his name

1 John v, 16. If any man see tell you the truth; It is expedient among all nations, beginning at his brother sin a sin which is not for you that I go away: for if I go Jerusalem.

unto death, he shall ask, and he not away, the Comforter will not Act: v, 31, 32. Iim hath God

shall give him life for them that come unto you; but if I depart, I exalted with his right hand to be sin not unto death. There is a sin will send him unto you.

And a Prince and a Saviour, for to give

unto death: I do not say that be when he 8 come, he will reprove repentance to Israel, and forgiveshall pray for it.

the world of sin, and of righteousness of sins. And we are his wit

ness, and of judgment: Of sin,

SANCTIFICAT105. nésies of these things; and so is

because they believe not on me; also the lloly Ghost.

Zech. xiii, 1. In that day there of righteousness, because I go to

shall be a fountain opened to the my Father, and ye see io no Acts xill, 38. Bo it known unto house of David, and io the inhabi-more; of judgment, because the you therefore, men and brethren, tants of Jerusalem, for sin and prince of this world is judged. I that through this man is preach for uncleanness.

have yet many things to say unto 697


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you, but ya cannot bear them hand hath formed the crooked proceedleth from the Father, be now, Howeit when be, the serpent.

shall testity vi me. Spirit of truth, is come, he will

Ps.civ.30. Thon sendest forth thy Acts xvi, 6. Now when they had guide you into all truth: for he shall not speak of himself; but spirit, they are created; and thou gone throughout Phrygia and the

region of Galatia, and were for whatsoever he shall hear, that renewest the face of the earth. bhall he speak: and he will shew Matth. xii. 28. But if I cast out bilden of the IIoly Ghost to you things to come. He suall devils by the Spirit of God, then preach the word in Asia. glorify me: for he shall receive of the kingdom of God is come unto

Acts xxi, 11. And when he was mine, and shall shew it unto you. you.

come unto us, he took Pani's 1 Cor. xii, 7-11. But the mani- girdle, and bound bis own hands HIS DIVINITY. festation of the Spirit is given to and feet, and said. Thus saith PROVED FROM HIS NAME.

every man to profit withal. For the Iloly Ghost, So shall the Jews

to one is given by the Spirit the at Jerusalem bind the mu that Isa. vi, 8, 9. Also I heard the word of wisdom; to another the owneth this girdle, and shall dosoice of the Lord, saying, Whom word of knowledge by the same liver kim into the hands of the shall I send, and who will go for Spirit; To another faith by the

Gentilos. ns? Then said I, Here am I; send

same Spirit; to another the gifts Eph. iv, 30. And grieve not the me. And he said, Go, and tell this of healing by tho same Spirit; To Holy Spirit of God, whereby yo people, Hear ye indeed, but un. another the working of miracles; are sealed unto the day of rederstand not; and see ye indeed, to another prophecy; to another demption. but perceive not,

discerning of spirits; to another Acts 7, 8, 4. But Peter said, divers kinds of tongues; to another SPIRITUAL INFLUENCE. Ananias, why hath Satan filled the interpretation of tongues: But

PROMISES AND STATEMENTS OF IT. thine heart to lie to the Holy all these worketh that one and the

Erod iv, 12. Now therefore go, Ghost, and to keep back part of self-same Spirit, dividing to every ani I will be with thy mouth, and the price of the lin!! Whiles it man severally as he will.

teach thee what thou shalt say. remained, was it not thine own? and after it was sold, was it not in WORSHIP PRESENTED TO IIT.

Ps. xxxii, & I will instruct thee,

and teach thee in the way which thine own power? why hast thou Matth. xxviii, 19. Go go there. thou shalt go: I will guide thee con ceived this thing in thine fore, and teach 'all nations, baptiza with mine eye. Le art? thou hast not lied unto

ins them in the name of the Filen, but unto God. ther, and of the Son, and of the ordain peace for us: for thou also

Isa. xxvi, 12. LORD, thon wilt Acts xxviii. 25 26. And when they Holy Ghost.

Last wrought all our works iu us. agreed not among themselves, 2 Cor. xiii, 14. The grace of the they departed after that Paulad Lord Jesus Christ, and the love of

Isa. xxix, 24. They also that spoken one word, Well spake the God, and the communion of the erred in spirit shall come to tinHoly Ghost by Esaias the prophet Holy Ghost, be with you all. Amen. derstanding, and they that murunto our fathers, saying, Go unto

mured shall learn doctrine. this people, and say. Heiring ye churches which are in Asia: Grace shall bear'a word behind thee,

Rev. 1, 4.5. Jown to the seven

Isa. XXX, 21. And thine ears shall hear, and shall not uuder

ve unto you, and peace, from him stand; and seeing yo shall see, and which is, and which was, and saying, This is the way, walk ye not perceive.

which is to come; and from the in it, when yo turn to the right 1 Cor. iil, 16 Know ye not that seven Spirits which are before his hand, and when ye turn to the

left. ye are the lemple of God, and that throne; And from Jesus Christ, the Spirit of God dwelleth in you? who is the faithful witness, and Isa. xliv, 3-5. For I will pour

the first begotten of the dead, and water upon him that is thirsty, HIIS PERFECTIONS.

the prince of the kings of the and floods upon the dry ground; I

earth. Uuto him that loved us, will pour my spirit upon thy seed, Ps. cxxxix, 7. Whither shall I and washed us from our sins in and my blessing upon thine of go from thy Spirit? or whither his own blood.

spring: And they shall spring up shall I fleo from thy presence?

as among the grass, as willows by 1 Cor. 11, 10, 11, 16. But God


the water-courses. One shall say, nath revealed them unto us by his

I am the L o's; and another shall Spirit: for the Spirit scarcheth all Matth. xii, 31. Wherefore I say call himself by the name of Jacub; things, yea, the deep things of unto you, All manner of sin and and another shall subscribe with God. For what man knoweth the blaspheny shall be forgiven unto his hand unto the LORD, und surthings of a man, save the spirit of meu; but the blasphemy against name himself by the namo of man which is in him? even so the the Holy Ghost shall not be for- Israel. things of God knoweth no man, given unto men.

Isa. liv, 13. And all thy children but the Spirit of God. For who

John xiv, 16, 17. And I will shall be tanght of the Lord; and hath koown the mind of the Lord pray the Faiher, and be shall give great shall be the peace of thy that he may instruct him? But we have the mind of Christ.

you another Comforter, that he children.
may abide with you for ever; Jer. xxiv, 7. And I will give

Eren the Spirit of truth; whom them an heart to know me, that I

the world cannot receive, because am the LORD: and they shall be Gen, i, 2. And the earth was it seeth him not, neither knoweth my people, and I will be their without form, and void; and dark-him: but ye know him; for he God; for they shall return unto ness was upon the face of the dwelleth with you, and shall be in me with their whole heart, deep. And the Spirit of God you.

Jer. xxxii, 38, 39. And they moved upon the face of the

John Xv, 26. But when the shall be my people, and I will be waters.

Comforter is come, whom I will their God. And I will give them JOS XXVI, 13. By his Spirit he send unto you from the Father, one heart, and one way, that they huti: gurnished the heavens; his even the Spirit of truth, which I muy fear me for ever, for tlo good

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