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gregation of the children of Israel, and the stranger that sojourneth among them seeing all the people were in ignorance. And if any soul sin through ignorance, then he shall bring a she-goat of the first year for a sin offering. And the priest shall make an atonement for the soul that sinneth ignorantly, when he sinneth by ignorance before the LORD, to make an atonement for him; and It shall be forgiven him.

OF THE PRIESTS.

Lev. iv, 2-4. Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandinents of the LORD, concerning things which ought not to be done, and shall do against any of them: If the priest that is anointed do sin according to the sin of the people; then let him bring, for his sin which he hath sinned., a young bullock without blemish unto the

LORD for a sin-offering. And he shall bring the bullock unto the

door of the tabernacle of the congregation before the LORD; and shall lay his hand upon the bullock's head, and kill the bullock before the LORD.

upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right, foot. And the priest shall pour of the oil into the palm of his own left hand. And the priest shall sprinkle with his right finger some of the oil that is in his left hand seven times before the LORD. And the priest shall put of the oil that is in his hand upon the tip of the right ear of him that is to be cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot, upon the place of the blood of the trespassoffering. And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.

SACRIFICES OF DEDICATION

OF THE SANCTUARY.

Lev. xvi, 16, 33. And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation that remaineth among them in the midst of their uncleanness. And AT THE CLEANSING OF LEPERS. he shall make an atonement for Lev. xiv, 32. This is the law of make an atonement for the taberthe holy sanctuary, and he shall him in whom is the plague of lep-nacle of the congregation, and for rosy, whose hand is not able to the altar, and he shall make an get that which pertaineth to his atonement for the priests, and for cleansing. all the people of the congregation.

Lev. xiv, 19-29. And the priest shall offer the sin-offering, and make an atonement for him that

is to be cleansed from his unclean ness; and afterward he shall kill the burnt-offering. And the priest shall offer the burnt-offering and the meat-off ring upon the altar: and the priest shall make an atonement for him, and he shall be clean. And if he be poor, and cannot get so much; then he shall take one lamb for a trespass-offering to be waved, to make an atonement for him, and one-tenth deal of fine flour mingled with oil for a meat-offering, and a log of oil; And two turtle doves, or two young pigeons, such as he is able to get; and the one shall be a sinoffering, and the other a burntoffering. And he shall bring them on the eighth day, for his cleansing, unto the priest, unto the door of the tabernacle of the congregation, before the LORD. And the priest shall take the lamb of the trespass-offering, and the log of oil, and the priest shall wave them for a wave-offering before the LORD. And he shall kill the lamb of the trespass-offering, and the priest shall take some of the blood of the trespass-offering, and put it

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Ezek. xli, 18-27. And he said unto me, Son of man, thus sai h the Lord Gon, These are the ordinances of the altar in the day when they shall make it, to offer burnt offerings thereon, and to sprinkle blood thereon. And thou shalt give to the priests the Levites that be of the seed of Zadok, which approach unto me, to minister unto me, saith the Lord GOD. a young bullock for a sin-offering, And thou shalt take of the blood

thereof, and put it on the four horns of it, and on the four corners of the settle, and upon the border round about: thus shalt thou cleanse and purge it. Thou shalt take the bullock also of the sinoffering, and he shall burn it in the appointed place of the house, without the sanctuary. And on the second day thou shalt offer a kid of the goats without blemish for a sin-offering; and they shall cleanse the altar, as they did cleanse it with the bullock. When thou hast made an end of cleansing it, thou shalt offer a young bullock without blemish, and a ram out of the flock without blemish. And thou shalt offer them before the LORD, and the priests shall cast salt upon them, and they shall offer them up for a burnt offering unto the LORD. Seven days shalt thou prepare every day a goat for a sin-offering: they shall also prepare a young bullock, and a ram out of the flock, without blemish. Seven days' shall they purge the altar, and purify it; and they shall consecrate themselves. And when these days are expired, it shall be, that upon the eighth day, and so forward, the priests shall make your burnt-offerings upon the altar, and your peace-offerings; and I will accept you, saith the Lord GOD.

OF THE PRIESTHOOD.

Exod. xxix, 1-3. And this is the thing that thou shalt do unto them, to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish, And unleavened bread, and cakes unleavened tempered with oil and wafers unleavened anointed with oil; of wheaten flour shalt thon them. make And thou shalt put them into one basket, and bring them in the basket, with the bullock and the two rams.

Lev. viii, 14-19. And he brought the bullock for the sin-off-ring: and Aaron and his sons laid their

hands upon the head of the bul lock for the sin-of-ring. And he slew it; and Moses took the blood, and put it upon the horns of the altar round about with his finger, and purified the altar, and poured the blood at the bottom of the altar, an sanctifled it, to make reconciliation upon it. And he took all the fat that was upon the inwards, and the caul above the liver, and the two kidneys, and their fat, and Moses burned it upon the altar. But the bullock, and his hide, his flesh, and his dung, he burnt with fire without the camp; as the LORD Moses. And commanded brought the ram for the Lurut

offering, and Aaron and his sons
laid their hands upon the head of
the ram.
And he killed it; and
Moses sprinkled the blood upon
the altar round about.

manded.

the inwards, and the can! above
the liver, and the two kidneys,
and the fat that is upon them, and
the right shoulder; for it is a ram
of consecration: And if ought of
the flesh of the consecrations, or
of the bread, remain unto the
morning, then thou shalt burn the
remainder with fire: it shall not
be eaten, because it is holy.

Lev. ix, 7-14. And Moses said unto Aaron, Go unto the altar, and offer thy sin-offering, and thy burnt-offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atone-shall flay the burnt-offering, and Lev. 1, 6, 8, 9, 11-13. And he ment for them; as the LORD com- cut it into his pieces. And the Aaron therefore went priests, Aaron's sons, shall lay the unto the altar, and slew the calf parts, the head, and the fat, in of the sin-offering which was for order upon the wood that is on himself. And the sons of Aaron the fire which is upon the altar. brought the blood unto him; and he dipped his finger in the blood, he wash in water: and the priest But his inwards and his legs shall and put it upon the horns of the shall burn all on the altar, to be altar, and poured out the blood at the bottom of the altar: But the by fire, of a sweet savour unto the a burnt-sacrifice, an offering made fat, and the kidneys, and the caul LORD. And he shall kill it on the above the liver, of the sin-offering, side of the altar northward before he burnt upon the altar; as the the LORD: and the priests, Aaron's LORD commanded Moses. the flesh and the hide he burnt round about upon the altar. And And sons, shall sprinkle his blood with fire without the camp. And he shall cut it into his pieces, he slew the burnt-offering, and Aa- with his head and his fat; and the ron's sons presented unto him the priest shall lay them in order on blood, which he sprinkled round the wood that is on the fire which about upon the altar. And they is upon the altar. But he shall presented the burnt-offering unto wash the inwards and the legs him, with the pieces thereof, and with water; and the priest shall the head; and he burnt them upon bring it all, and burn it upon the the altar. And he did wash the altar: it is a burnt-sacrifice, an Inwards and the legs, and burnt offering made by fire, of a sweet them upon the burnt-offering on the altar.

Lev. xvi, 3, 6, 11. Thus shall Aaron come into the holy place; with a young bullock for a sinoffering, and a ram for a burntoffering. And Aaron shall offer his bullock of the sin offering which is for himself, and make an atonement for himself, and for his house. And Aaron shall bring the bullock of the sin-offering which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin-offering which is for himself.

6th.

THE RUBRIC. PREPARATION AND OFFERING OF THE VICTIM.

Exod. xxix, 13, 16, 17, 22, 34. And thou shalt take all the fat that covereth the inwards, and the caul that is above the liver and the two kidneys, and the fat that is upon them, and burn them upon the altar. And thou shalt slay the ram, and thou shalt take his blood, and sprinkle it round about upon the altar. And thou shalt cut the ram in pieces, and wash the inwards of him, and his legs, and put them unto his pieces, and anto his head. Also thou shalt take of the ram the fat and the rump and the fat that covereth

savour unto the LORD.

off from it all the fat of the bullock Lev. iv, 8-10. And he shall take for the sin-offering; the fat that fat that is upon the inwards. covereth the inwards, and all the And the two kidneys, and the fat that is upon them, which is by the flanks, and the caul above the liver, with the kidneys, it shall he take away. As it was taken off from the bullock of the sacrifice of peace-offerings; and the priest shall burn them upon the altar of the burnt-offering.

Lev. vi, 30. And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten; it shall be burnt in the fire.

mainder of the flesh of the sacri-
Lev. vii, 17, 29, 30. But the re-
fice on the third day shall be
burnt with fire. Speak unto the
children of Israel, saying, He that
offereth the sacrifice of his peace-
offerings unto the LORD, shall
bring his oblation unto the LORD
of the sacritice of his peace-offer-
ings. His own hands shall bring
the offerings of the LORD made
by fire; the fat, with the breast,
it shall he bring, that the breast
may be waved for a wave-offering
before the LORD

cut the ram
Tev. viii, 20, 21, 25, 32. And he
into pieces; and

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Moses burnt the head, and the
pieces, and the fat. And he wash-
ed the inwards and the legs in
ram upon the altar: it was a burnt-
water, and Moses burnt the whole
sacrifice for a sweet savour, and
LORD; as the LORD commanded
an offering made by fire unto the
Moses. And he took the fat, and
the rump, and all the fat that was
above the liver, and the two kid-
upon the inwards, and the caul
neys, and their fat, and the right
maineth of the flesh and of the
bread shall ye burn with fire.
shoulder. And that which re-

and that which
bullock and of the ram, the rump,
Lev. ix, 19. And the fat of the
inwards, and the kidneys, and the
Covereth the
caul above the liver.

shalt cause a bullock to be brought
IMPOSITION OF HANDS.
Exod. xxix, 10, 15. And thou
gregation: and Aaron and his
before the tabernacle of the con-
sons shall put their hands upon
the head of the bullock.
shalt also take one ram; and
Aaron and his sons shall put their
hands upon the head of the ram.

Thou

hand upon the head of the burnt-
offering; and it shall be accepted
Lev. 1, 4. And he shall put his
for him, to make atonement for

him.

hand upon the head of the sin-
offering, and slay it for a sin-offer-
Lev. iv, 33. And he shall lay his
the burnt-offering.
ing in the place where they kill

the other ram, the ram of conse-
Lev. viii, 22. And he brought
laid their hands upon the head of
cration: and Aaron and his sons

the ram.

POURING OUT OF THE BLOOD.

Exod. xxix. 12. And thou shalt and put it upon the horns of the take of the blood of the bullock, altar with thy finger, and pour all the blood beside the bottom of the aliar.

Lev. i, 5. And he shall kill the
the blood, and sprinkle the blood
bullock before the LORD; and the
priests, Aaron's sons, shall bring
round about upon the altar that
is by the door of the tabernacle of
the congregation.

take of the blood of the sin-offer-
Lev. iv, 34. And the priest shall
ing with his finger, and put it
upon the horns of the altar of
burnt-offering, and shall pour out
all the blood thereof at the bottom
of the altar.

Lev. xvii, 6. And the priest
altar of the LORD at the door of
shall sprinkle the blood upon the
the tabernacle of the congrega-

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tion, and burn the fat for a sweet | Aaron's and his sons: it is a thing savour unto the LORD.

SYMBOLIC JESTURES. Exod. xxix, 24.

And thou shalt

put all in the hands of Aaron, and

in the hands of his sons, and shalt wave them for a wave-offering before the LORD.

Lev. viii, 27-29. And he put all upon Aaron's hands, and upon his sons' hands, and waved them for a wave-offering before the LORD. And Moses took them from off their hands, and burnt them on the altar upon the burntoffering: they were consecrations for a sweet-savour; it is an offering made by fire unto the LORD. And Moses took the breast, and waved it for a wave-offering before the LORD: for of the ram of consecration it was Moses' part: as the LORD commanded Moses. Lev. ix, 21. And the breasts and the right shoulder Aaron waved for a wave-offering before the LORD; as Moses commanded.

THE CARCASE SOMETIMES BURNT
WITHOUT THE CAMP.

Exod. xxix, 14. But the flesh of the bullock, and his skin, and his dung, shalt thou burn with fire without the camp: it is a sinoffering.

Lev. iv, 11, 12. And the skin of the bullock, and all his flesh, with his head, and with his legs and his inwards, and his dung, Even the whole bullock shall he carry forth without the camp unto a clean place, where the ashes are poured out, and burn him on the wood with fire: where the ashes are poured out shall he

be burnt

most holy of the offerings of the
LORD made by fire. And that
which is left of the meat-offering
shall be Aaron's and his sons': it is
a thing most holy of the offerings
of the LORD made by fire.

Lev. vi, 18, 29. All the males
among the children of Aaron
shall eat of it. It shall be a
statute for ever in your genera-
tions concerning the offerings of
the LORD made by fire: every one
that toucheth them shall be holy.
All the males among the priests
shall eat thereof; it is most holy.

Lev. vil, 6. Every male among the priests shall eat thereof; it shall be eaten in the holy place: it is most holy

Lev. xxii, 10-16. There shall no stranger eat of the holy thing: a sojourner of the priest, or an hired servant, shall not eat of the holy thing. But if the priest buy any soul with his money, he shall eat of it, and he that is born in his house: they shall eat of his meat. It the priest's daughter also be married unto a stranger, she may not eat of an offering of the holy things. But if the priest's daughter be a widow, or divorced, and have no child, and is returned unto her father's house, as in her youth, she shall eat of her father's meat; but there shall no stranger eat thereof. And if a man eat of the holy thing unwittingly, then he shall put the fifth part thereof unto it, and shall give it unto the priest with the holy thing. And they shall not profane the holy things of the children of Israel, which they offer unto the LORD; Or suffer. them to bear the iniquity of trespass when they eat their holy things: for I the LORD do sanctify them.

Lev. xvi, 27. And the bullock for the sin-offering, and the goat for the sin-offering, whose blood 1 Sam. ix, 12, 13. And they anwas brought in to make atone-swered them, and said, He is; ment in the holy place, shall one carry forth without the camp; and they shall burn in the fire their skins, and their flesh, and their dung.

Heb. xill, 11. For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burnt without the camp.

PORTION OF SOME SACRIFICES AND HOLY THINGS EATEN.

Exod. xxix, 33. And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof because they are holy.

Lev. ii, 3, 10. And the remnant of the meat offering shall be

behold, he is before you: make
haste now, for he came to-day to
the city; for there is a sacrifice of
the people to-day in the high
place. As soon as ye be come
into the city, ye shall straightway
find him, before he go up to the
high place to eat: for the people
will not eat until he come, be-
cause he doth bless the sacrifice;
and afterwards they eat that be
bidden. Now therefore get you
up; for about this time ye shall

find him

1 Cor. x, 18. Behold Israel after the flesh. Are not they which eat of the sacrifices partakers of the altar?

WHEN AND WHERE TO BE EATEN.

Lev. vi, 16, 26. And the remainder thereof shall Aaron and

his sons eat: with unleavened bread shall it be eaten in the holy place; in the court of the tabernacle of the congregation they shall eat it. The priest that offereth it for sin shall eat it: in the holy place shall it be eaten, in the court of the tabernacle of the congregation.

Lev.vii, 15, 16. 18. And the flesh of the sacrifice of his peace-offerings for thanksgiving shall be eaten the same day that it is offered; he shall not leave any of it until the morning. But if the sacrifice of his offering be a vow, or a volunsame day that he offereth his tary offering, it shall be eaten the sacrifice; and on the morrow also the remainder of it shall be

eaten. And if any of the flesh of the sacrifice of his peaceofferings be eaten at all on the third day, it shall not be accepted, neither shall it be imputed unto him that offereth it: it shall be an abomination, and the soul that eateth of it shall bear his iniquity.

Lev. xix, 5-8. And if ye offer a sacrifice of peace-offerings unto the LORD, ye shall offer it at your own will. It shall be eaten the same day ye offer it, and on the morrow: and it ought remain until the third day, it shall be burnt in the fire. And if it be eaten at all on the third day, it is abo minable; it shall not be accepted. Therefore every one that eateth it shall bear his imquity, because he hath profaned the hallowed thing of the LORD; and that soul shall be cut off from among his people

Lev. xxii, 29, 30. And when ye will offer a sacrifice of thanksgiving unto the LORD, offer it at your own will. On the same day it shall be eaten up, ye shall leave none of it until the morrow. I am the LORD.

Lev. xxiv, 9. And it shall be Aaron's and his sons'; and they shall eat it in the holy place: for it is most holy unto him of the offerings of the LORD made by fire by a perpetual statute.

7th.

SACRIFICES OFFERED FOR
PARDON OF SIN, AND
THEREFORE AN OCCASION
OF JOY.

Lev. iv, 31, 35. And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace-offerings; and the priest shall burn it upon the altar for a sweet savour unto the LORD; and the priest shall make an atonement for him, and it shall be forgiven him. And he shall take away all the fat thereof, as the fat

of the lamb is taken away from | fice made by fire unto the LORD, the sacrifice of the peace-offerings; and their sin-offering before the and the priest shall burn them LORD, for their ignorance: And it upon the altar, according to the shall be forgiven all the congregaofferings made by fire unto the tion of the children of Israel, and LORD: and the priest shall make the stranger that sojourneth an atonement for his sin that he among them; seeing all the people hath committed, and it shall be were in ignorance. forgiven him.

Lev. v, 13. And the priest shall make an atonement for him, as touching his sin that he hath sinned in one of these, and it shall be forgiven him: and the remnant shall be the priest's, as a meatoffering.

Lev. xv, 14, 15. And on the eighth day he shall take to him two turtle-doves, or two young pigeons, and come before the LORD unto the door of the taber nacle of the congregation, and give them unto the priest. And the priest shall offer them, the one for a sin-offering, and the other for a burnt offering; and the

Deut. xii, 7, 12. And there ye shall eat before the LORD your God; and ye shall rejoice in all that ye put your hand unto, ye and your households, wherein the LORD thy God bath blessed thee. And ye shall rejoice before the LORD your God, ye, and your sons, and your daughters, and your men-servants, and your maid-servants, and the Levite that is within your gates; forasmuch as he hath no part nor inheritance with

you.

Neh. xii, 43. Also that day they offered great sacrifices, and rejoiced: for God had made them

sufficient to burn, nor the beasts thereof sufficient for a burnt-offering.

Heb. ix, 9, 10. Which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience; Which stood only in meats and drinks, and divers washings, and cirnal ordinances, imposed on them until the time of reformation.

Heb. x, 1-4, 11. For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year, continually make the comers thereunto perfect. then would they not have ceased

Fo

to be offered? because that the worshippers once purged should have had no more conscience of

priest shall make an atonement rejoice with great joy: the wives sins. But in those sacrifices there

for him before the LORD for his

issue.

Num. xv, 25, 26. And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacri

also and the children rejoiced: so that the joy of Jerusalem was heard even afar off.

THEIR SPIRITUAL INEFFICACY.

is a remembrance again made of sins every year. For it is not possible that the blood of bulls and of goats should take away sins. And every priest standeth daily ministering and offering sacrifices

oftentimes the same

Isa. xl, 16. And Lebanon is not which can never take away sins.

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I.

DIVINE REVELATION.

2 Kings xxi, 10. And the LORD spake by his servants the prophets, saying.

Ps. cxix, 105. Thy word is a

lamp unto my feet, and a light unto my path.

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unto all the congregation of the
Exod. xxxv, 4. And Moses spake

Ps. cxxxviii, 2. I will worship toward thy holy temple, and praise thy name for thy loving-children of Israel, saying, This is kindness and for thy truth: for the thing which the LORD comthou hast magnified thy word manded, saying. above all thy name.

Prov. vi, 23. For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life.

Prov. xxii, 20. Have not I written to thee excellent things in counsels and knowledge?

John xvi, 12. I have yet many things to say unto you, but ye cannot bear them now.

1 Cor. xiv, 36, 37. What! came the word of God out from you? or came it unto you only? If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the

Lord.

Exod. xl, 1. And the LORD spake unto Moses, saying.

IN LEVITICUS.

the second year after they were come out of the land of Egypt, saying. And the LORD spake unto Moses, saying.

Num. x, 1; xiii, 1; xv, 1, 17. And the LORD spake unto Moses, say

ing.

children of Israel, and say unto Num. XV, 18, 37. Speak unto the them, When ye come into the land whither I bring you. And the LORD spake unto Moses, saying.

Num. xvi, 23, 36, 44; xvii, 1; xviii, 25; xx, 7; XXV, 10; xxviii, 1. And the LORD spake unto Moses, saying

Num. xxx, 1. And Moses spake unto the heads of the tribes consay-saying. This is the thing which cerning the children of Israel,

Lev. iv, 1; v, 14; vi, 1, 8, 19, 24; vii, 22, 28; vili, 1; xii, 1; xiv, 1. And the LORD spake unto Moses,

ing.

Lev. xvi, 1. And the LORD spake unto Moses, after the death of the two sons of Aaron, when they offered before the LORD, and died,

Lev. xvii, 1; xviii, 1; xix, 1; xx, 1; xxi, 16; xxii, 1, 17, 26; xxiii, 1, 9, 23, 26, 33, xxiv, 1, 13. xxv, 1. And the LORD spake unto Moses, saying.

Moses.

statutes and judgments and laws Lev. xxvi, 46. These are the which the LORD made between 1 Thess. ii, 13. For this cause him and the children of Israel in also thank we God without ceas-mount Sinai by the hand of ing, because, when ye received the word of God which ye heard of us, ye received it not as the word of men, but (as it is in truth) the word of God, which effectually worketh also in you that believe.

2 Tim. iii, 16. All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness.

2 Pet. i, 19-21. We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day-star arise in your hearts: Knowing this first, that no prophecy of the scripture is of any private interpretation. For the prophecy came not in old time by the will of man; but holy men of God spake as they were moved by the Holy Ghost.

INSTANCES.

GOD TO NOAH

Lev xxvil, 1, 34. And the LORD spake unto Moses, saying. These are the commandments, which the LORD commanded Moses for the children of Israel in mount

Sinai,

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Num. 1, 1, 48. And the LORD spake unto Moses in the wilderness of Sinai, in the tabernacle of the congregation, on the first day of the second month, in the second year after they were come out of the land of Egypt, saying. For the LORD had spoken unto Moses, saying.

Num. iii, 5, 11, 14, 44. And the LORD spake unto Moses, saying. And the LORD spake unto Moses in the wilderness of Sinai, saying. And the LORD spake unto Moses, saying.

Num. iv, 21; v, 1, 5, 11; vi, 1, 22; viii, 1, 5, 23. And the LORD spake unto Moses, saying

Num. ix, 1, 9. And the LORD Gen. ix, 8. And God spake unto spake unto Moses in the wilder

the LORD hath commanded.

Num. xxxi, 25. And the LORD spake unto Moses, saying.

Num. xxxiii, 50. And the LORD spake unto Moses in the plains of Moab, by Jordan near Jericho, saying.

Num. xxxiv, 1, 16. And the LORD spake unto Moses, saying.

Num. xxxv, 1, 9. And the LORD spake unto Moses in the plains of Moab, by Jordan near Jericho, saying. And the LORD spake

unto Moses, saying.

Num. xxxvi, 13. These are the commandments and the judgments which the LORD commanded by the hand of Moses unto the children of Israel in the plains of Moab by Jordan near Jericho,

IN DEUTERONOMY.

Deut. i. 1-3. These be the words

which Moses spake unto all Israel

on this side Jordan in the wilder

ness, in the plain over against the Red sea, between Paran, and Tophel, and Laban, and Hazeroth, and Dizahab. (There are eleven days' journey from Horeb, by the

way of mount Seir, unto Kadeshthe fortieth year, in the eleventh barnea.) month, on the first day of the And it came to pass in month, that Moses spake unto the children of Israel, according unto all that the LORD had given him in commandment unto them.

law which Moses set before the Deut. iv, 44, 45. And this is the children of Israel. These are the testimonies, and the statutes, and the judgments, which Moses

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