Horae Sabbaticae, Zväzok 2Macmillan & Company, 1892 |
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Strana
... OF ARTICLES CONTRIBUTED ΤΟ THE SATURDAY REVIEW BY SIR JAMES FITZJAMES STEPHEN , BART . , K.C.S.I. SECOND SERIES London MACMILLAN AND CO . AND NEW YORK 1892 All rights reserved CONTENTS ESSAY PAGE I. HOBBES ON GOVERNMENT 1 II .
... OF ARTICLES CONTRIBUTED ΤΟ THE SATURDAY REVIEW BY SIR JAMES FITZJAMES STEPHEN , BART . , K.C.S.I. SECOND SERIES London MACMILLAN AND CO . AND NEW YORK 1892 All rights reserved CONTENTS ESSAY PAGE I. HOBBES ON GOVERNMENT 1 II .
Strana
... HOBBES's ' LEVIATHAN ' . 19 III . HOBBES'S MINOR WORKS 36 IV . SOVEREIGNTY 54 V. BOSSUET'S EDUCATION OF THE DAUPHIN 71 VI . BOSSUET AND THE PROTESTANTS 88 VII . LOCKE'S ESSAY ON THE HUMAN UNDERSTAND- ING 106 VIII . LOCKE AS A MORALIST ...
... HOBBES's ' LEVIATHAN ' . 19 III . HOBBES'S MINOR WORKS 36 IV . SOVEREIGNTY 54 V. BOSSUET'S EDUCATION OF THE DAUPHIN 71 VI . BOSSUET AND THE PROTESTANTS 88 VII . LOCKE'S ESSAY ON THE HUMAN UNDERSTAND- ING 106 VIII . LOCKE AS A MORALIST ...
Strana
... . THE MISCELLANEOUS WORKS OF CONYERS MIDDLETON • XIX . HUME'S ESSAYS XX . GIBBON XXI . GIBBON'S MEMOIRS PAGE 280 296 315 333 349 367 386 402 I HOBBES ON GOVERNMENT 1 NOTWITHSTANDING the unpopularity , amounting vi CONTENTS.
... . THE MISCELLANEOUS WORKS OF CONYERS MIDDLETON • XIX . HUME'S ESSAYS XX . GIBBON XXI . GIBBON'S MEMOIRS PAGE 280 296 315 333 349 367 386 402 I HOBBES ON GOVERNMENT 1 NOTWITHSTANDING the unpopularity , amounting vi CONTENTS.
Strana 1
... Hobbes has a right to be considered as the father of modern English philosophy , and indeed as the father of that great school of thought which at present has posses- sion of the greater part of the intelligence of Europe . Hobbes leads ...
... Hobbes has a right to be considered as the father of modern English philosophy , and indeed as the father of that great school of thought which at present has posses- sion of the greater part of the intelligence of Europe . Hobbes leads ...
Strana 2
... Hobbes , again , must have taken much of the tone of his mind from his master ( in the literal sense of the word ) , Bacon ; and thus we have an unusually distinct catena of philosophy for very nearly three hundred years , from Bacon to ...
... Hobbes , again , must have taken much of the tone of his mind from his master ( in the literal sense of the word ) , Bacon ; and thus we have an unusually distinct catena of philosophy for very nearly three hundred years , from Bacon to ...
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Æneid altogether amongst Analogy answer appears argument authority Bayle believe Bossuet Butler called century ces gens-là characteristic Christianity Church civil common considered controversy Conyers Middleton degree Deism Deists Dictionnaire Philosophique Dieu difficult divine doctrine doubt Edition England Essay être existence fact feel Gibbon give happiness Hobbes Hobbes's human nature Hume ideas illustration importance infinitely divisible inquiry instance JOHN MORLEY King law of nature less Leviathan liberty Locke Locke's mankind matter means ment mind miracles modern moral never notion object observed opinion particular passions Paulicians person philosophical political position principles propositions Protestantism Protestants punishments question R. H. HUTTON reason regarded religion religious Roman Roman Catholic Roman Empire sanction scepticism sense society Socinians sort sovereign speculation suppose theology theory things thought tion true truth vigorous virtue Voltaire Voltaire's Warburton whole words writings
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Strana 399 - I will not dissemble the first emotions of joy on the recovery of my freedom, and, perhaps, the establishment of my fame. But my pride was soon humbled, and a sober melancholy was spread over my mind, by the idea that I had taken an everlasting leave of an old and agreeable companion, and that whatsoever might be the future fate of my History, the life of the historian must be short and precarious.
Strana 415 - Morte d'Arthur.— SIR THOMAS MALORY'S BOOK OF KING ARTHUR AND OF HIS NOBLE KNIGHTS OF THE ROUND TABLE. The original Edition of CAXTON, revised for Modern Use. With an Introduction by Sir EDWARD STRACHEY, Bart. pp. xxxvii., 509. "It is with perfect confidence that we recommend this edition of the old romance to every class of readers.
Strana 141 - Political power, then, I take to be a right of making laws with penalties of death, and consequently all less penalties, for the regulating and preserving of property, and of employing the force of the community, in the execution of such laws, and in the defence of the commonwealth from foreign injury; and all this only for the public good.
Strana 142 - The state of Nature has a law of Nature to govern it, which obliges every one, and reason, which is that law, teaches all mankind who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty or possessions...
Strana 26 - So that in the first place I put for a general inclination of all mankind a perpetual and restless desire of power after power, that ceaseth only in death.
Strana 399 - It was on the day, or rather night, of the 27th of June, 1787, between the hours of eleven and twelve, that I wrote the last lines of the last page in a summer-house in my garden. After laying down my pen, I took several turns in a berceau, or covered walk of acacias, which commands a prospect of the country, the lake, and the mountains. The air was temperate, the skv was serene, the silver orb of the moon was reflected from the waters, and all nature was silent.
Strana 412 - THE GOLDEN TREASURY OF THE BEST SONGS AND LYRICAL POEMS IN THE ENGLISH LANGUAGE. Selected and arranged, with Notes, by FRANCIS TURNER PALGRAVE.
Strana 415 - GOLDSMITH'S MISCELLANEOUS WORKS. With Biographical Introduction by Professor MASSON. POPE'S POETICAL WORKS. Edited, with Notes and Introductory Memoir, by Professor WARD, of Owen's College, Manchester.
Strana 27 - For there is no such finis ultimus (utmost aim), nor summum bonum (greatest good) , as is spoken of in the books of the old moral philosophers. Nor can a man any more live whose desires are at an end than he whose senses and imaginations are at a stand. Felicity is a continual progress of the desire from one object to another, the attaining of the former being still but the way to the latter.
Strana 240 - Le passé n'est pour nous qu'un triste souvenir ; Le présent est affreux , s'il n'est point d'avenir , Si la nuit du tombeau détruit l'être qui pense. Un jour tout sera bien, voilà notre espérance; Tout est bien aujourd'hui, voilà l'illusion.