Horae Sabbaticae, Zväzok 2Macmillan & Company, 1892 |
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Výsledky 1 - 5 z 57.
Strana 3
... never even tried to solve , and of which the solution is still by no means completely ascertained . ' Suum cuique tribuere ' was the end which the Roman lawyers proposed to themselves , assuming that there were some independent means of ...
... never even tried to solve , and of which the solution is still by no means completely ascertained . ' Suum cuique tribuere ' was the end which the Roman lawyers proposed to themselves , assuming that there were some independent means of ...
Strana 10
... never , even in thought and for a limited purpose , to be disjoined . The notion that a man who uses the word justice in the definite sense of adherence to a fixed rule , must necessarily be indifferent to the goodness or badness of the ...
... never , even in thought and for a limited purpose , to be disjoined . The notion that a man who uses the word justice in the definite sense of adherence to a fixed rule , must necessarily be indifferent to the goodness or badness of the ...
Strana 28
... never so absurd , and obstinately bent to main- tain them , gave those their opinions also that rever- enced name of conscience , as if they would have it seem unlawful to change or speak against them . ' After some chapters of less ...
... never so absurd , and obstinately bent to main- tain them , gave those their opinions also that rever- enced name of conscience , as if they would have it seem unlawful to change or speak against them . ' After some chapters of less ...
Strana 38
... , he is perhaps the last writer who ought to be judged by works which are not original , for a more distinctively original man never lived . Of his minor works , two - Behemoth and the Dialogue of the 38 ESSAY HORAE SABBATICAE.
... , he is perhaps the last writer who ought to be judged by works which are not original , for a more distinctively original man never lived . Of his minor works , two - Behemoth and the Dialogue of the 38 ESSAY HORAE SABBATICAE.
Strana 41
... never , or but lightly , inveigh against the lucrative vices of men of trade or handicraft ; ' ' they did indeed with great earnestness inveigh often against two sins - carnal lusts and vain swearing ; but the common people were thereby ...
... never , or but lightly , inveigh against the lucrative vices of men of trade or handicraft ; ' ' they did indeed with great earnestness inveigh often against two sins - carnal lusts and vain swearing ; but the common people were thereby ...
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Časté výrazy a frázy
Æneid altogether amongst Analogy answer appears argument authority Bayle believe Bossuet Butler called century ces gens-là characteristic Christianity Church civil common considered controversy Conyers Middleton degree Deism Deists Dictionnaire Philosophique Dieu difficult divine doctrine doubt Edition England Essay être existence fact feel Gibbon give happiness Hobbes Hobbes's human nature Hume ideas illustration importance infinitely divisible inquiry instance JOHN MORLEY King law of nature less Leviathan liberty Locke Locke's mankind matter means ment mind miracles modern moral never notion object observed opinion particular passions Paulicians person philosophical political position principles propositions Protestantism Protestants punishments question R. H. HUTTON reason regarded religion religious Roman Roman Catholic Roman Empire sanction scepticism sense society Socinians sort sovereign speculation suppose theology theory things thought tion true truth vigorous virtue Voltaire Voltaire's Warburton whole words writings
Populárne pasáže
Strana 399 - I will not dissemble the first emotions of joy on the recovery of my freedom, and, perhaps, the establishment of my fame. But my pride was soon humbled, and a sober melancholy was spread over my mind, by the idea that I had taken an everlasting leave of an old and agreeable companion, and that whatsoever might be the future fate of my History, the life of the historian must be short and precarious.
Strana 415 - Morte d'Arthur.— SIR THOMAS MALORY'S BOOK OF KING ARTHUR AND OF HIS NOBLE KNIGHTS OF THE ROUND TABLE. The original Edition of CAXTON, revised for Modern Use. With an Introduction by Sir EDWARD STRACHEY, Bart. pp. xxxvii., 509. "It is with perfect confidence that we recommend this edition of the old romance to every class of readers.
Strana 141 - Political power, then, I take to be a right of making laws with penalties of death, and consequently all less penalties, for the regulating and preserving of property, and of employing the force of the community, in the execution of such laws, and in the defence of the commonwealth from foreign injury; and all this only for the public good.
Strana 142 - The state of Nature has a law of Nature to govern it, which obliges every one, and reason, which is that law, teaches all mankind who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty or possessions...
Strana 26 - So that in the first place I put for a general inclination of all mankind a perpetual and restless desire of power after power, that ceaseth only in death.
Strana 399 - It was on the day, or rather night, of the 27th of June, 1787, between the hours of eleven and twelve, that I wrote the last lines of the last page in a summer-house in my garden. After laying down my pen, I took several turns in a berceau, or covered walk of acacias, which commands a prospect of the country, the lake, and the mountains. The air was temperate, the skv was serene, the silver orb of the moon was reflected from the waters, and all nature was silent.
Strana 412 - THE GOLDEN TREASURY OF THE BEST SONGS AND LYRICAL POEMS IN THE ENGLISH LANGUAGE. Selected and arranged, with Notes, by FRANCIS TURNER PALGRAVE.
Strana 415 - GOLDSMITH'S MISCELLANEOUS WORKS. With Biographical Introduction by Professor MASSON. POPE'S POETICAL WORKS. Edited, with Notes and Introductory Memoir, by Professor WARD, of Owen's College, Manchester.
Strana 27 - For there is no such finis ultimus (utmost aim), nor summum bonum (greatest good) , as is spoken of in the books of the old moral philosophers. Nor can a man any more live whose desires are at an end than he whose senses and imaginations are at a stand. Felicity is a continual progress of the desire from one object to another, the attaining of the former being still but the way to the latter.
Strana 240 - Le passé n'est pour nous qu'un triste souvenir ; Le présent est affreux , s'il n'est point d'avenir , Si la nuit du tombeau détruit l'être qui pense. Un jour tout sera bien, voilà notre espérance; Tout est bien aujourd'hui, voilà l'illusion.