Horae Sabbaticae, Zväzok 2Macmillan & Company, 1892 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 58.
Strana 19
... object for which it exists , he investigates the inferences which are to be drawn from this principle . The Leviathan covers a much wider space . It dis- cusses not merely the principles of government , but those of human nature on ...
... object for which it exists , he investigates the inferences which are to be drawn from this principle . The Leviathan covers a much wider space . It dis- cusses not merely the principles of government , but those of human nature on ...
Strana 21
... object being to trace out the re- semblance of the State to the individual , there is a singular felicity in finding such an unsavoury com- parison for the special objects of his animosity . Apart from its style , and even from its ...
... object being to trace out the re- semblance of the State to the individual , there is a singular felicity in finding such an unsavoury com- parison for the special objects of his animosity . Apart from its style , and even from its ...
Strana 23
... object worketh on the eyes , ears , and other parts of a man's body ; and by diversity of working produceth diversity of appearance . The original of them all is that which we call sense . ' Thoughts thus originate in sense , and raise ...
... object worketh on the eyes , ears , and other parts of a man's body ; and by diversity of working produceth diversity of appearance . The original of them all is that which we call sense . ' Thoughts thus originate in sense , and raise ...
Strana 26
... object imagined , the others from it . Desire and aversion signify our disposition towards an absent object , and love and hate our dis- position towards the same object when present . Objects of desire are beautiful , pleasant , or ...
... object imagined , the others from it . Desire and aversion signify our disposition towards an absent object , and love and hate our dis- position towards the same object when present . Objects of desire are beautiful , pleasant , or ...
Strana 28
... object of human wishes . It is in relation to this matter that he is led into what is usually considered as his greatest paradox . ' In the first place I put for a general in- clination of all mankind , a perpetual and restless desire ...
... object of human wishes . It is in relation to this matter that he is led into what is usually considered as his greatest paradox . ' In the first place I put for a general in- clination of all mankind , a perpetual and restless desire ...
Iné vydania - Zobraziť všetky
Časté výrazy a frázy
Æneid altogether amongst Analogy answer appears argument authority Bayle believe Bossuet Butler called century ces gens-là characteristic Christianity Church civil common considered controversy Conyers Middleton degree Deism Deists Dictionnaire Philosophique Dieu difficult divine doctrine doubt Edition England Essay être existence fact feel Gibbon give happiness Hobbes Hobbes's human nature Hume ideas illustration importance infinitely divisible inquiry instance JOHN MORLEY King law of nature less Leviathan liberty Locke Locke's mankind matter means ment mind miracles modern moral never notion object observed opinion particular passions Paulicians person philosophical political position principles propositions Protestantism Protestants punishments question R. H. HUTTON reason regarded religion religious Roman Roman Catholic Roman Empire sanction scepticism sense society Socinians sort sovereign speculation suppose theology theory things thought tion true truth vigorous virtue Voltaire Voltaire's Warburton whole words writings
Populárne pasáže
Strana 399 - I will not dissemble the first emotions of joy on the recovery of my freedom, and, perhaps, the establishment of my fame. But my pride was soon humbled, and a sober melancholy was spread over my mind, by the idea that I had taken an everlasting leave of an old and agreeable companion, and that whatsoever might be the future fate of my History, the life of the historian must be short and precarious.
Strana 415 - Morte d'Arthur.— SIR THOMAS MALORY'S BOOK OF KING ARTHUR AND OF HIS NOBLE KNIGHTS OF THE ROUND TABLE. The original Edition of CAXTON, revised for Modern Use. With an Introduction by Sir EDWARD STRACHEY, Bart. pp. xxxvii., 509. "It is with perfect confidence that we recommend this edition of the old romance to every class of readers.
Strana 141 - Political power, then, I take to be a right of making laws with penalties of death, and consequently all less penalties, for the regulating and preserving of property, and of employing the force of the community, in the execution of such laws, and in the defence of the commonwealth from foreign injury; and all this only for the public good.
Strana 142 - The state of Nature has a law of Nature to govern it, which obliges every one, and reason, which is that law, teaches all mankind who will but consult it, that being all equal and independent, no one ought to harm another in his life, health, liberty or possessions...
Strana 26 - So that in the first place I put for a general inclination of all mankind a perpetual and restless desire of power after power, that ceaseth only in death.
Strana 399 - It was on the day, or rather night, of the 27th of June, 1787, between the hours of eleven and twelve, that I wrote the last lines of the last page in a summer-house in my garden. After laying down my pen, I took several turns in a berceau, or covered walk of acacias, which commands a prospect of the country, the lake, and the mountains. The air was temperate, the skv was serene, the silver orb of the moon was reflected from the waters, and all nature was silent.
Strana 412 - THE GOLDEN TREASURY OF THE BEST SONGS AND LYRICAL POEMS IN THE ENGLISH LANGUAGE. Selected and arranged, with Notes, by FRANCIS TURNER PALGRAVE.
Strana 415 - GOLDSMITH'S MISCELLANEOUS WORKS. With Biographical Introduction by Professor MASSON. POPE'S POETICAL WORKS. Edited, with Notes and Introductory Memoir, by Professor WARD, of Owen's College, Manchester.
Strana 27 - For there is no such finis ultimus (utmost aim), nor summum bonum (greatest good) , as is spoken of in the books of the old moral philosophers. Nor can a man any more live whose desires are at an end than he whose senses and imaginations are at a stand. Felicity is a continual progress of the desire from one object to another, the attaining of the former being still but the way to the latter.
Strana 240 - Le passé n'est pour nous qu'un triste souvenir ; Le présent est affreux , s'il n'est point d'avenir , Si la nuit du tombeau détruit l'être qui pense. Un jour tout sera bien, voilà notre espérance; Tout est bien aujourd'hui, voilà l'illusion.