The English Works of Thomas Hobbes of Malmesbury, Zväzok 4J. Bohn, 1840 - 11 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 60.
Strana 2
... conceptions of the things without us , insomuch that if a man could be alive , and all the rest of the world annihilated , he should never- theless retain the image thereof , and all those things which he had before seen or perceived in ...
... conceptions of the things without us , insomuch that if a man could be alive , and all the rest of the world annihilated , he should never- theless retain the image thereof , and all those things which he had before seen or perceived in ...
Strana 3
... conceptions . 5. The first proved . 6. The second proved . 7 , 8. The third proved . 9. The fourth proved . 10. The main deception of sense . 1. HAVING declared what I mean by the word conception , and other words equivalent thereunto ...
... conceptions . 5. The first proved . 6. The second proved . 7 , 8. The third proved . 9. The fourth proved . 10. The main deception of sense . 1. HAVING declared what I mean by the word conception , and other words equivalent thereunto ...
Strana 4
... conceptions of several qualities , or natures of their objects . Four proposi tions concern- 4. Because the image in vision consisting of ing the nature colour and shape is the knowledge we have of the of conceptions . qualities of the ...
... conceptions of several qualities , or natures of their objects . Four proposi tions concern- 4. Because the image in vision consisting of ing the nature colour and shape is the knowledge we have of the of conceptions . qualities of the ...
Strana 8
... conceptions that arise from other senses , the subject of their inherence is not in the object , but in the sentient . 10. And from hence also it followeth , that what- soever accidents or qualities our senses make us think there be in ...
... conceptions that arise from other senses , the subject of their inherence is not in the object , but in the sentient . 10. And from hence also it followeth , that what- soever accidents or qualities our senses make us think there be in ...
Strana 9
... conception is that we call phantasy , or imagination : imagination being , to define it , conception remaining , and by little and little decaying from and after the act of sense . dreams defined . 2. But when present sense is not , as ...
... conception is that we call phantasy , or imagination : imagination being , to define it , conception remaining , and by little and little decaying from and after the act of sense . dreams defined . 2. But when present sense is not , as ...
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Časté výrazy a frázy
action Almighty amongst apostles appetite Aristotle atheism authority believe bishops body politic called cause cerning CHAP chapter Christ Christian church civil laws cometh command commonwealth conception concerning conscience consequently consisteth contrary controversy counsel covenant defined deny divers Divine doctrine dominion doth election endeavour eternal evil faith Father fear followeth giveth God's GONDIBERT hath heaven heresy Hobbes Holy Ghost honour hypostasis hypostatical union Jesus judge judgment justice king kingdom knowledge law of nature Leviathan liberty Lord Lordship maketh man's Matth means mind monarchy Moses motion multitude necessary necessity never Nicene creed obedience obey opinion passion peace person preach pretend proceedeth prophet punishment reason religion saith salvation Saviour Scripture sedition seemeth sense servant seventy disciples signify signs soever soul sove sovereign power sovereignty spirit substance Tertullian thereby thereof thing THOMAS HOBBES thou tion true truth unjust unto verse voluntary whatsoever wherein words
Populárne pasáže
Strana 316 - First, I learn to believe in God the Father, who hath made me and all the world. Secondly, in God the Son, who hath redeemed me, and all mankind. Thirdly, in God the holy Ghost, who sanctifieth me, and all the elect people of God.
Strana 176 - Then said they unto Him, What shall we do, that we might work the works of God ? Jesus answered and said unto them, This is the work of God, that ye believe on Him Whom He hath sent.
Strana 291 - Who goeth a warfare any time at his own charges? who planteth a vineyard, and eateth not of the fruit thereof ? or who feedeth a flock, and eateth not of the milk of the flock?
Strana 172 - Moses' seat : all therefore whatsoever they bid you observe, that observe and do ; but do not ye after their works : for they say, and do not.
Strana 389 - When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth.
Strana 402 - But foolish and unlearned questions avoid, knowing that they do gender strifes ; and the servant of the Lord must not strive, but be gentle unto all men, apt to teach, patient, in meekness instructing those that oppose themselves ; if God peradventure will give them repentance to the acknowledging of the truth...
Strana 395 - And I believe in the Holy Ghost, the Lord and Giver of life, Who proceedeth from the Father and the Son, Who with the Father and the Son together is worshipped and glorified, Who spake by the Prophets. And I believe one Catholic and Apostolic Church. I acknowledge one Baptism for the remission of sins, And I look for the Resurrection of the dead, And the life of the world to come. Amen.
Strana 323 - Then cometh the end, when he shall have delivered up the kingdom to GOD, even the Father; when he shall have put down all rule, and all authority, and power. For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death.
Strana 319 - In this thing the LORD pardon thy servant, that when my master goeth into the house of Rimmon to worship there, and he leaneth on my hand, and I bow myself in the house of Rimmon: when I bow down myself in the house of Rimmon, the LORD pardon thy servant in this thing.
Strana 183 - Who concerning the truth have erred, saying that the resurrection is past already ; and overthrow the faith of some.