The Evolution of Governments and Laws: Exhibiting the Governmental Structures of Ancient and Modern States, Their Growth and Decay and the Leading Principles of Their Laws, Zväzok 1Princeton University Press, 1922 |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 100.
Strana 3
... society is obscured and often lost to view . In the division of labor inequalities of burden inevitably arise . In the distribution of the benefits of combined effort equality of share to each is difficult of attainment , if not ...
... society is obscured and often lost to view . In the division of labor inequalities of burden inevitably arise . In the distribution of the benefits of combined effort equality of share to each is difficult of attainment , if not ...
Strana 14
... society interfere and protect itself from the conse- quences of those unions that are productive of vicious and defective children ? Ought the criminal , the insane and the imbecile to be allowed to marry and multiply their kind ? No ...
... society interfere and protect itself from the conse- quences of those unions that are productive of vicious and defective children ? Ought the criminal , the insane and the imbecile to be allowed to marry and multiply their kind ? No ...
Strana 17
... society from a repetition of the offense , ab- staining from merely vindictive punishments . A third is that society owes a duty to the culprit , and should aid him in every way to overcome his unsocial propensities ; that the state has ...
... society from a repetition of the offense , ab- staining from merely vindictive punishments . A third is that society owes a duty to the culprit , and should aid him in every way to overcome his unsocial propensities ; that the state has ...
Strana 18
... society in general is his enemy . To put him out into society with such feelings is almost equivalent to an invitation to recom- pense himself as best he can at the expense of society for the wrongs done him . So far as the tendency to ...
... society in general is his enemy . To put him out into society with such feelings is almost equivalent to an invitation to recom- pense himself as best he can at the expense of society for the wrongs done him . So far as the tendency to ...
Strana 20
... society has no greater moral right to harm a citizen merely to gratify the general desire for vengeance than a private person has . The whole system of harsh punishments rests on views of expediency for its justification . It is ...
... society has no greater moral right to harm a citizen merely to gratify the general desire for vengeance than a private person has . The whole system of harsh punishments rests on views of expediency for its justification . It is ...
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Časté výrazy a frázy
according affairs ancient appointed Aragon archons army assembly Austria authority became Brahmans Caliph called cantons causes century Charlemagne Charles chief Christian church cities citizens civil clergy Confederation constitution council court crime customs Czar death despotic diet districts divided dominion duty dynasty elected emperor empire established estates Europe executive exercised feudal system followed force foreign France Gaul German Goths Greek imperial influence Italy judge judicial justice Justinian king kingdom labor land legislative liberty lord ment Mikado military ministers moral nation nobility nobles Novgorod officers organization peace peasants person praetor princes principles provinces punishment recognized reforms regulated Reichstag reign religious result Roman Rome rule rulers Russia Schwyz senate slaves Spain starosta Suevi superior taxes territory throne tion took towns trial trial by ordeal tribes tribunal ukase vassals vast volost vote wars zemstvos
Populárne pasáže
Strana 338 - have now reigned above fifty years in victory or peace : beloved by " my subjects, dreaded by my enemies, and respected by my allies. " Riches and honours, power and pleasure, have waited on my call, " nor does any earthly blessing appear to have been wanting to my " felicity. In this situation I have diligently numbered the days of " pure and genuine happiness which have fallen to my lot : they amount " to FOURTEEN : — O man ! place not thy confidence in this present
Strana 130 - But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: forasmuch as the Lord hath said unto you, Ye shall henceforth return no more that way.
Strana 291 - But be not ye called Rabbi, for one is your Master, even Christ; and all ye are brethren. And call no man your father upon the earth : for one is your Father, which is in heaven. Neither be ye called masters: for one is your Master, even Christ.
Strana 130 - Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
Strana 127 - WHEN a man hath taken a wife, and married her, and it come to pass that she find no favour in his eyes, because he hath found some uncleanness in her : then let him write her a bill of divorcement, and give it in her hand, and send her out of his house.
Strana 128 - And if a man smite his servant, or his maid, with a rod, and he die under his hand, he shall be surely punished. 21 Notwithstanding, if he continue a day or two, he shall not be punished, for he is his money.
Strana 128 - If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods...
Strana 118 - And Terah took Abram his son, and Lot the son of Haran his son's son, and Sarai his daughter-in-law, his son Abram's wife ; and they went forth with them from Ur of the Chaldees, to -go into the land of Canaan; and they came unto Haran, and dwelt there.
Strana 128 - But the seventh year thou shalt let it rest and lie still; that the poor of thy people may eat: and what they leave the beasts of the field shall eat. In like manner thou shalt deal with thy vineyard, and with thy oliveyard.
Strana 131 - At the end of every seven years, in the solemnity of the year of release, in the feast of tabernacles, when all Israel is come to appear before the Lord thy God in the place which he shall choose, thou shalt read this law before all Israel in their hearing.