Mahāyāna Buddhist Meditation: Theory and PracticeMotilal Banarsidass Publ., 1991 - 312 strán (strany) precise introduction to Advaita Vedanta, on the basis of something more |
Obsah
| 42 | |
Nagao | 66 |
Stefan Anacker | 83 |
Yuichi Kajiyama | 114 |
Charlene McDermott | 144 |
Francis H Cook | 167 |
Leon Hurvitz | 207 |
Minoru Kiyota | 249 |
Bibliography | 297 |
Glossary | 307 |
Iné vydania - Zobraziť všetky
Mahāyāna Buddhist Meditation: Theory and Practice Minoru Kiyota,Elvin W. Jones Zobrazenie úryvkov - 1978 |
Časté výrazy a frázy
Ananda arise asamskṛta atoms bhiksus bhūmis birth in Pure bodhi bodhisattvas body Buddha Amitāyus Buddha-land Buddhist Candrakīrti cause Chinese ching cognition commentary compassion concept consciousness cultivation defilements dhar dharmakaya Dharmakīrti dharmas Dignāga doctrine enlightenment entities essence existence external Fa-tsang faith Four Stations Hīnayāna hsiang Hua-yen impermanent Indian insight jñāna Kamalaśīla kinds knowledge lack logical Madhyamika Mahāyāna meditative object mendicant monks ment merits which glorify Nāgārjuna nature negation nirvāņa nonduality nonexistence obstruction origination pa'i pāramitā path perception perfection phenomenal philosophy phrase practice prajñā Prasangika preached Pure Land purify reality realize refers Rgyal-tshab samatha samsara Sanskrit Sautrāntika schools self-subsistent sensations sentient seventeen merits shih skandhas skillful means stage Stations of Mindfulness sūtra svalakṣaṇa Taishō Taishō vol tathāgata tathāgatagarbha teaching theory things thought Tibetan tion trance transferring merits translation true emptiness truth ultimate unreal Upadesa Vaibhāṣika Vasubandhu verse says vipaśyanā wisdom Yogācāra yogin
Populárne pasáže
Strana 151 - All the perceptions of the human mind resolve themselves into two distinct kinds, which 1 shall call impressions and ideas. The difference betwixt these consists in the degrees of force and liveliness with which they strike upon the mind, and make their way into our thought or consciousness. Those perceptions, which enter with most force and violence, we may name impressions; and under this name 1 comprehend all our sensations, passions and emotions, as they make their first appearance in the soul....
Strana 170 - Form is not different from emptiness, emptiness is not different from form.
Strana vii - Library is based at the School of Oriental and African Studies of the University of London, Europe's largest institution specializing in the study of languages and cultures of Africa and Asia.
Strana 252 - Even when I am able to attain Buddhahood, if sentient beings of the ten quarters, with sincerity and faith, desire to be born in my land by practicing up to ten thoughts [ie, chanting the name of Buddha Amitayus] and are not born there, I will not accept supreme enlightenment — only excluding those who commit the five atrocities and abuse the True Dharma.
Strana 68 - The sutta repeats this sentence eight times in all. It states that "emptiness" is nonbeing on one hand but that there is, on the other, something remaining therein which, being reality, cannot be negated.
Strana 142 - Yuichi Kajiyama: An Introduction to Buddhist Philosophy. An annotated Translation of the Tarkabhäsä of Moksakaragupta, Memoirs of the Faculty of Letters, Kyoto University, No.
Strana 70 - ... something remains" positively asserts the existence of something. Perhaps one should understand this as an ultimate reality which is never denied, not even at the extremity of radical negation; it is, for instance, similar to the situation in which one cannot negate the fact that he is negating. It is affirmation found in the midst of negation, and it is true existence because it is found in negation.
Strana 80 - Tibetan versions follow: (Bodhisattvabhumi) gang gi phyir "gang la gang med pa de ni des stong par yang dag par mthong la I 'di la lhag ma gang yin pa de ni 'di na yang dag par yod do zhes yang dag pa ji Ita ba bzhin du rab tu shes pa...
Strana 152 - Within Western culture we have strong negative attitudes towards ASCs [alternative states of consciousness]: there is the normal (good) state of consciousness and there are pathological changes in consciousness.