The force of the argument for the truth of Christianity drawn from a collective view of prophecy, occasion'd by dr. [C.] Middleton's Examination of the bishop of London's Discourses1653 |
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Strana 8
... Kind of Argument on the very firft Occafion , after it was capable of be- ing put in Force , feems clearly to point out to Us the most proper Ufe of Prophecy in applying it to the Proof of his Miffion ; and the Evange- lift's apparent ...
... Kind of Argument on the very firft Occafion , after it was capable of be- ing put in Force , feems clearly to point out to Us the most proper Ufe of Prophecy in applying it to the Proof of his Miffion ; and the Evange- lift's apparent ...
Strana 16
... kind . Or had they all been referved to the later Ages , who could without Commiferation have looked back on the total Darkness , in which all Antiquity must have been involved ! But when We fee them diffeminated with an even Hand ...
... kind . Or had they all been referved to the later Ages , who could without Commiferation have looked back on the total Darkness , in which all Antiquity must have been involved ! But when We fee them diffeminated with an even Hand ...
Strana 34
... Kind , muft furely attribute e- very thing to the Power of his Pen . YET there is ftill one Part of the Scheme in Question , which He thinks might be of fupe- rior Service to Chriftianity , I mean the Length of the Bishop's prophetic ...
... Kind , muft furely attribute e- very thing to the Power of his Pen . YET there is ftill one Part of the Scheme in Question , which He thinks might be of fupe- rior Service to Chriftianity , I mean the Length of the Bishop's prophetic ...
Strana 45
... Kind there is only one , but that a very com- prehenfive , Inftance . For it contains under it feveral particular Objections . It is this , That Man is represented in this Account as devoid of Reason . He proves it both from their Igno ...
... Kind there is only one , but that a very com- prehenfive , Inftance . For it contains under it feveral particular Objections . It is this , That Man is represented in this Account as devoid of Reason . He proves it both from their Igno ...
Strana 61
... Kind of Scheme was defigned to be set up , when the Historical fhould be depofed . We are not at all concerned to take the least Notice of that Rea- foning which has been erected on a chimerical Suppofition fubftituting Sanchoniatho ...
... Kind of Scheme was defigned to be set up , when the Historical fhould be depofed . We are not at all concerned to take the least Notice of that Rea- foning which has been erected on a chimerical Suppofition fubftituting Sanchoniatho ...
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Abraham Account Adam Affertion againſt alfo Allegory alſo amongſt anſwered Apologue Argument Author becauſe believe beſt Caufe Cauſe Chrift Chriſtianity Circumſtances Compariſon confidered confiftent defcribed Defign Defire Deſcription Difcourfe Difpute diftinct diſcover divine Doctrines endeavour eſtabliſh Evangelifts Exiſtence Expreffion faid fame fays feem fenfible fhall fhew Fiction fince fingle firft firſt fome ftill fuch fufficient fuppofe fure give Gofpel greateſt Happineſs himſelf Hiſtory Inftruction itſelf Jefus Juſtice laſt leaſt Ludi Capitolini Manner Meffiah Miffion Miracles Mofes moft moſt muft muſt Nature neceffary Obfervation Occafion Paradife particular Prophecies Perfon perfwaded phecies Poffibility Power preſent promiſed Proof Prophe Prophets Puniſhment Purpoſe Queſtion racter raiſe Reaſon Refemblance reft Saviour ſay Scheme Scriptures ſee Senfe ſeparately Serpent ſhall shalt ſhould ſome ſpoken ſtand ſtill ſtrong Syſtem Teftament Teftimony thefe themſelves ther theſe Things thofe thoſe thou tion Truth underſtood unto Uſe Verf View whofe whole Wiſdom Writings
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Strana 96 - And he answered and said unto them, "Have ye not read that he which made them at the beginning made them male and female, and said, 'For this cause shall a man leave father and mother and shall cleave to his wife; and they twain shall be one flesh'? Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.
Strana 98 - But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Strana 83 - Thou shalt not eat of it: cursed is the ground for thy sake; in sorrow shalt thou eat of it all the days of thy life: thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field: in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken : for dust thou art, and unto dust shalt thou return.
Strana 108 - And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.
Strana 95 - Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. It is a sign between me and the children of Israel for ever: for in six days the Lord made heaven and earth, and on the seventh day he rested, and was refreshed.
Strana 98 - And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification.
Strana 91 - And Adam gave names to all cattle, and to the fowl of the air and to every beast of the field; but for Adam there was not found an help meet for him.
Strana 91 - And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; and the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
Strana 40 - For Moses of old time hath in every city them that preach him, being read in the synagogues every sabbath day.
Strana 41 - Do not think that I will accuse you to the Father : there is one that accuseth you, even Moses, in whom ye trust. For had ye believed Moses, ye would have believed me : for he wrote of me. But if ye believe not his writings, how shall ye believe my words?