Pandemonium, (or the court of hell,)
its sudden rise to an exhalation,
i. 710.
Paradise, the air of it-to the efflu-
via from Arabia Felix, at sea, iv.
159; itself to the field of Enna
(in Sicily,) 268; to the grove of
Daphne, &c. (in Thessaly,) 272;
to the isle of Nysa, (where Bacchus
was brought up,) 275; to mount
Amara (in Ethiopia), 280; to the
gardens of Adonis, ix. 439; of
Alcinous, 440; of Solomon, 442.
Raphael, his view of the world in
his descent from heaven to Para-
dise-to that of the moon through
an optic glass, v. 261; of Delos or
Samos from the Cyclades (isles),
v, 264; himself to a phoenix,
271; to Mercury, 285.
Satan to Briareus, Typhon, and
the Leviathan, i. 199, 201; to the
sun rising in a mist, 594; in eclipse,
596; to the longest train of a
comet, ii. 707; to mount Tene-
riff or Atlas, iv. 985; his shield-
to the moon, i. 284; his spear—
to a mast, 292; his standard-to
a meteor, 337; the phænomenon
of his ascent to hell-gates-to a
fleet in the offing, ii. 636; his and
Death's frowns on each other-
to two thunder clouds meeting,
714; flight to the court of Chaos
-to a griffin's in the wilderness,
943; towards heaven-to (the
ship) Argo through the Thracian
Bosphorus, i. 1016; to Ulysses'
voyage between Scylla and Cha-
rybdis, ii. 1019; arrival at light,
&c. to a weather-beaten vessel
towards port, 1043; on the con-
vex of the world's outermost orb
-to a vulture seeking his prey,
iii. 431; first view of the world-
to a scout's casual prospect (after
a dangerous journey) of a new
country or city, 543; of the stars'
orbs to the Hesperian gardens,
&c. 568; appearance in the sun's
orb-to a spot in it differing from
all astronomical observations, 688;
meditation on his intended at-
tempt on the world-to a gun
recoiling, iv. 14; in Paradise-to
a wolf preying on a fold, 183; to a
thief breaking in at a house top,&c.
188; to a tiger in view of a brace
of fawns, 403; detected by Ithu-
riel there to gunpowder taking
fire, 814; reprehended by Zephon
-to a steed reined, in a fret,
857; his army against the celes-
tials in number-to the stars, v.
745;
to the dew drops, 746; their
applause of his reply to Abdiel—
to the sound of deep waters, vi.
872; himself recoiling on a blow
received from Michael to a
mountain sinking by an earth-
quake, 193; his combat with
Michael-to two planets (the
frame of nature, supposed, dis-
solved) rushing in opposition to
each other, 310; view (in the
serpent) of Paradise and Eve
there to a citizen's taking the
air in the country from his home
confinement, ix. 445; shape (trans-
formed to a serpent) on his return
to hell after the temptation-to
the serpent Python, x. 529; his
tempting Eve-alluded to by the
story of Ophion and Eurynome,
578.
Serpent, that entered by Satan-
to those Hermione and Cadmus
were transformed to, ix. 504; to
that assumed by Esculapius,
506; to those by Jupiter Ammon
and Capitolinus, 508; his motion,
wreathings, &c.—to the working
of a ship in shifting winds, &c.
513; his crest (preceding Eve
to the forbidden tree)-to an
exhalation flaming (Will i'th'wisp),
634; his address introducing the
temptation-to that of an orator
of the Athenian or Roman com-
monwealths, 670.
Sin, her middle parts-to the (sup-
posed) dogs of Scylla, ii. 659; of
the night hag, 662.
Spears-to ears of corn ripe for
reaping, iv. 980.
Stars, their orbs-to the Hesperian
gardens, &c. iii. 568.
Sun, his course turned at Adam's,
&c. eating the forbidden fruit—
as at the banquet of Thyestes, x.
688.
Uriel, his descent from the sun on
Paradise-to a shooting star, iv.
555.
Waters, their flux into seas, &c. on
the creation--to drops on dust,
vii. 290; to armies forming them-
selves on sound of trumpet, 294.
Sin and Death. (Vide Death and
Sin.)
Sin described, ii. 650; her speech
to Satan, and Death, at hell gates,
727; reply to Satan, 747; her
birth, 752; reply to his answer,
850; opens hell gates to him, 871;
speech to Death on Adam's fall,
x. 235; to Satan, (meeting him
returning to hell,) on her and
Death's journey to the world
after it, 354; to Death on their
arrival at Paradise, 591; reply to
Death's answer, 602. (Vide Si-
miles.)
Sin, original, lust carnal the first
effect of it, ix. 1011; its solace,
1042.
Slavery, original of it the inordi-
nancy of the passions, xii. 86; the
justice of it, as consequential on
deviating from virtue, &c. 97.
Soul, its faculties, v. 100; its im-
mortality discussed, x. 782.
Spirits, their essence, and power, i.
423, 789; their invisible existence
on earth, iv. 677; the elect, their
hymn to God the Father, and
Son, iii. 372; material, &c. facul-
ties in spirits, v. 404, 433; vital,
animal, and material spirits pro-
gressive from material nutrition,
v. 482; their existence in life, in-
tellect, shape, &c. defined, vi. 344.
Spring perpetual within the tropics,
but for Adam's fall, x. 678.
Stars, their places, appearances, &c.
iii. 565; fed by the air, v. 417;
part of the fourth day's creation,
vii. 357; receive their light from
the sun, 364. (Vide Similes.)
Stars, and moon, their courses, in-
fluences, &c. iv. 661.
Storms, &c. an effect of Adam's fall,
xi. 695.
Styx, a river of hell, ii. 577.
Sun, its appearance, place, and
power, iii. 571; brightness de-
scribed, 591; orb fed by exhala-
tions from the grosser, v. 423;
part of the fourth day's creation,
vii. 354; the fountain of light,
364; setting described, iv. 352,
539, 590; viii. 630; x. 92; its
annual course, producing intense
heat and cold, an effect of Adam's
fall, 651; its oblique motion from
the equinoctial, from the same
cause, 671. (Vide Similes.)
Teachers (false) of the Christian
religion described, xii. 508.
Temperance, the effect of it long
life, xi. 530.
Thammuz or Adonis, (a fallen angel,)
i. 446.
Thunder, an effect of Adam's fall,
x. 666.
Time, respecting eternity, defined,
v. 580.
Titan, (a fallen angel,) i. 510.
Tradition censured, xii. 511.
Tree of Life. (Vide Life.) Of know-
ledge. (Vide Knowledge.)
Truth, suffering for it, fortitude,
&c. xii. 569.
Tyranny, Nimrod's, described and
censured, xii. 24; origin of it,
the inordinancy of the pas-
sions, 86; no excuse of the tyrant,
(though just in consequence of
the subject,) 95.
Tyrants, their plea for conquest,
&c. compared with Satan's first
attempt on man, iv. 390.
Twilight described, iv. 598.
Vacuity, God's omnipresence an
argument against it, vii. 168.
Valour, (or heroic virtue,) the com-
mon notion of it censured, xi.
688.
Virtue, &c. with loss of freedom
degenerates, xi. 797; reason, and
virtue, the same, xii. 98.
Union conjugal. (Vide Conjugal
union.)
Uriel, (the angel of the sun,) iii.
622; his answer to Satan, 694;
directs him to the world, 724;
and Paradise, 733; descends thi-
ther himself, and informs Gabriel
of Satan's predescent, iv. 555,
561; encounters Adramelec, (a
fallen angel,) wounds, and puts
him to flight, vi. 363. (Vide
Similes.)
Uzziel, (a guardian angel of Para-
dise,) iv. 782.
War, property the original of it,
xi. 638; the corruptions of peace
equal to its wastes, 783.
Waters separated from the earth,
part of the third day's creation,
vii. 282. (Vide Similes.)
Wife, her duty in danger, distress,
&c. ix. 267; xi. 290.
Wind, the tempestuous power of it,
an effect of Adam's fall, x. 66i,
695.
Wisdom, the sum of it, the love, &c.
of God, xii. 575.
Wolves, (or false teachers,) the
apostles' successors, described, xii.
507.
Woman, conjugal obedience her
happiness, &c. iv. 635; man's
love towards her, how consistent
with his superiority, viii. 567;
two of her loveliest qualities, ix.
232; the effect of leaving her to
her own will, 1182; his superi-
ority over her given him by God,
x. 145, 195; a novelty, defect of
nature, &c. (sarcastically) 888;
the advantage of her social over
her artificial accomplishments, xi.
614; every way the cause of man's
misery, (sarcastically,) 632.
Works, with faith in Christ, eternal
life, xii. 420.
World, the convex of its outermost
orb described, iii. 418; by whom
possessed, (sarcastically,) 444, 463;
the creation of the world, com-
mitted by God the Father to
God the Son, vii. 163; described,
218; situation of it, respecting
heaven and hell, x. 320. (Vide
Earth.)
Zephon, (a guardian angel of Para-
dise,) iv. 788; reprehends Satan's
first attempt on Eve there, 823;
reply to his answer, 834.
Zophiel, (a cherub,) vi. 535; alarms
the celestial army, on the ap-
proach of Satan's to renew the
battle, 537.
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