French and English Philosophers: Descartes, Rousseau, Voltaire, Hobbes: With Introductions, Notes and IllustrationsP.F. Collier & Son, 1910 - 434 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 76.
Strana 8
... least , almost always the meanest and least striking of the at- tendant circumstances ; hence it happens that the re- mainder DESCARTES.
... least , almost always the meanest and least striking of the at- tendant circumstances ; hence it happens that the re- mainder DESCARTES.
Strana 13
... least as are made up of probable reason- ings , without demonstrations , ) composed as they are of the opinions of many different individuals massed together , are farther removed from truth than the simple inferences which a man of ...
... least as are made up of probable reason- ings , without demonstrations , ) composed as they are of the opinions of many different individuals massed together , are farther removed from truth than the simple inferences which a man of ...
Strana 16
... least guard against fall- ing . I did not even choose to dismiss summarily any of the opinions that had crept into my belief without having been introduced by Reason , but first of all took sufficient time carefully to satisfy myself of ...
... least guard against fall- ing . I did not even choose to dismiss summarily any of the opinions that had crept into my belief without having been introduced by Reason , but first of all took sufficient time carefully to satisfy myself of ...
Strana 20
... least with the greatest attainable by me : besides , I was conscious that by its use my mind was becoming gradually habituated to clearer and more distinct conceptions of its objects ; and I hoped also , from not having restricted this ...
... least with the greatest attainable by me : besides , I was conscious that by its use my mind was becoming gradually habituated to clearer and more distinct conceptions of its objects ; and I hoped also , from not having restricted this ...
Strana 22
... first determined the selection ; for in this way , if they do not exactly reach the point they desire , they will come at least in the end to some place that will probably be preferable to the middle of a forest . In the 22 DESCARTES.
... first determined the selection ; for in this way , if they do not exactly reach the point they desire , they will come at least in the end to some place that will probably be preferable to the middle of a forest . In the 22 DESCARTES.
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French and English Philosophers: Descartes, Rousseau, Voltaire, Hobbes: With ... Úplné zobrazenie - 1910 |
French and English Philosophers: Descartes, Rousseau, Voltaire, Hobbes: With ... Úplné zobrazenie - 1910 |
Časté výrazy a frázy
able actions animals appear Arianism authority beasts believe blood body called cause celestial matter Church of England Circassians common conceive consequently contrary covenant Descartes desire discourse discover divine earth endeavour England English equal error evil existence faculties fancy fear France give greater happy hath heart heaven Henry VII honour human ideas imagination inequality infinite invention judge judgment Julius Cæsar justice kind King law of Nature less liberty living Lord Lord Bacon Lord Bolingbroke Louis XIV mankind manner matter means mind Molière motion necessary never objects obliged observed opinion passions perceive persons philosophers planets possessed pretended principles Quakers reason received religion savage sense sensible signify Sir Isaac Newton small-pox soul speak species speech suppose thee things THOMAS HOBBES thou thought tion true truth understanding virtue whereof William Penn words
Populárne pasáže
Strana 407 - A law of nature, lex naturalis, is a precept or general rule, found out by reason, by which a man is forbidden to do that which is destructive of his life, or taketh away the means of preserving the same; and to omit that by which he thinketh it may be best preserved.
Strana 136 - No traveller returns, — puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of ? Thus, conscience does make cowards of us all ; And thus the native hue of resolution Is sicklied o'er with the pale cast of thought ; And enterprises of great pith and moment, With this regard their currents turn awry, And lose the name of action.
Strana 135 - tis a consummation Devoutly to be wish'd. To die: to sleep; To sleep: perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil...
Strana 67 - I indeed baptize you with water unto repentance; but he that cometh after me is mightier than I, whose shoes I am not worthy to bear; he shall baptize you with the Holy Ghost, and with fire...
Strana 202 - THE first man who. having enclosed a piece of ground, bethought himself of saying This is mine, and found people simple enough to believe him, was the real founder of civil society.
Strana 355 - is the passion which maketh those ' grimaces ' called ' laughter ' ; and is caused either by some sudden act of their own that pleaseth them, or by the apprehension of some deformed thing in another by comparison whereof they suddenly applaud themselves.
Strana 209 - ... a just mean between the indolence of the primitive state and the petulant activity of our egoism, must have been the happiest and most stable of epochs.
Strana 135 - The oppressor's wrong, the proud man's contumely, The pangs of despised love, the law's delay, The insolence of office and the spurns That patient merit of the unworthy takes...
Strana 137 - tis all a cheat; Yet, fooled with hope, men favour the deceit; Trust on, and think to-morrow will repay: To-morrow's falser than the former day; Lies worse, and, while it says, we shall be blest With some new joys, cuts off what we possest.
Strana 418 - Therefore before the names of just, and unjust can have place, there must be ' some coercive power, to compel men equally to the performance of their covenants, by the terror of some punishment, greater than the benefit they expect by the breach of their covenant ; and to make good that propriety, which by mutual contract men acquire, in recompense of the universal right they abandon : and such power there is none before the erection of a commonwealth.