French and English Philosophers: Descartes, Rousseau, Voltaire, Hobbes: With Introductions, Notes and IllustrationsP.F. Collier & Son, 1910 - 434 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 99.
Strana 11
... choosing the paths I ought to follow ; an undertaking which was ac- companied with greater success than it would have been had I never quitted my country or my books . I PART II WAS then in Germany , attracted thither DISCOURSE ON METHOD ...
... choosing the paths I ought to follow ; an undertaking which was ac- companied with greater success than it would have been had I never quitted my country or my books . I PART II WAS then in Germany , attracted thither DISCOURSE ON METHOD ...
Strana 15
... never contemplated anything higher than the reformation of my own opinions , and basing them on a foundation wholly my own . And although my own satisfaction with my work has led me to present here a draft of it , I do not by any means ...
... never contemplated anything higher than the reformation of my own opinions , and basing them on a foundation wholly my own . And although my own satisfaction with my work has led me to present here a draft of it , I do not by any means ...
Strana 17
... never in a single instance to fail in observing them . The first was never to accept anything for true which I did not clearly know to be such ; that is to say , carefully to avoid precipitancy and prejudice , and to comprise nothing ...
... never in a single instance to fail in observing them . The first was never to accept anything for true which I did not clearly know to be such ; that is to say , carefully to avoid precipitancy and prejudice , and to comprise nothing ...
Strana 31
... never- theless , deny that the ideas were in reality in my thoughts . But , because I had already very clearly recognised in myself that the intelligent nature is distinct from the corporeal , and as I observed that all composition is ...
... never- theless , deny that the ideas were in reality in my thoughts . But , because I had already very clearly recognised in myself that the intelligent nature is distinct from the corporeal , and as I observed that all composition is ...
Strana 32
... never raise their thoughts above sensible objects , and are so accustomed to consider nothing except by way of imagination , which is a mode of thinking limited to material objects , that all that is not imaginable seems to them not ...
... never raise their thoughts above sensible objects , and are so accustomed to consider nothing except by way of imagination , which is a mode of thinking limited to material objects , that all that is not imaginable seems to them not ...
Iné vydania - Zobraziť všetky
French and English Philosophers: Descartes, Rousseau, Voltaire, Hobbes: With ... Úplné zobrazenie - 1910 |
French and English Philosophers: Descartes, Rousseau, Voltaire, Hobbes: With ... Úplné zobrazenie - 1910 |
Časté výrazy a frázy
able actions animals appear Arianism authority beasts believe blood body called cause celestial matter Church of England Circassians common conceive consequently contrary covenant Descartes desire discourse discover divine earth endeavour England English equal error evil existence faculties fancy fear France give greater happy hath heart heaven Henry VII honour human ideas imagination inequality infinite invention judge judgment Julius Cæsar justice kind King law of Nature less liberty living Lord Lord Bacon Lord Bolingbroke Louis XIV mankind manner matter means mind Molière motion necessary never objects obliged observed opinion passions perceive persons philosophers planets possessed pretended principles Quakers reason received religion savage sense sensible signify Sir Isaac Newton small-pox soul speak species speech suppose thee things THOMAS HOBBES thou thought tion true truth understanding virtue whereof William Penn words
Populárne pasáže
Strana 407 - A law of nature, lex naturalis, is a precept or general rule, found out by reason, by which a man is forbidden to do that which is destructive of his life, or taketh away the means of preserving the same; and to omit that by which he thinketh it may be best preserved.
Strana 136 - No traveller returns, — puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of ? Thus, conscience does make cowards of us all ; And thus the native hue of resolution Is sicklied o'er with the pale cast of thought ; And enterprises of great pith and moment, With this regard their currents turn awry, And lose the name of action.
Strana 135 - tis a consummation Devoutly to be wish'd. To die: to sleep; To sleep: perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil...
Strana 67 - I indeed baptize you with water unto repentance; but he that cometh after me is mightier than I, whose shoes I am not worthy to bear; he shall baptize you with the Holy Ghost, and with fire...
Strana 202 - THE first man who. having enclosed a piece of ground, bethought himself of saying This is mine, and found people simple enough to believe him, was the real founder of civil society.
Strana 355 - is the passion which maketh those ' grimaces ' called ' laughter ' ; and is caused either by some sudden act of their own that pleaseth them, or by the apprehension of some deformed thing in another by comparison whereof they suddenly applaud themselves.
Strana 209 - ... a just mean between the indolence of the primitive state and the petulant activity of our egoism, must have been the happiest and most stable of epochs.
Strana 135 - The oppressor's wrong, the proud man's contumely, The pangs of despised love, the law's delay, The insolence of office and the spurns That patient merit of the unworthy takes...
Strana 137 - tis all a cheat; Yet, fooled with hope, men favour the deceit; Trust on, and think to-morrow will repay: To-morrow's falser than the former day; Lies worse, and, while it says, we shall be blest With some new joys, cuts off what we possest.
Strana 418 - Therefore before the names of just, and unjust can have place, there must be ' some coercive power, to compel men equally to the performance of their covenants, by the terror of some punishment, greater than the benefit they expect by the breach of their covenant ; and to make good that propriety, which by mutual contract men acquire, in recompense of the universal right they abandon : and such power there is none before the erection of a commonwealth.