French and English Philosophers: Descartes, Rousseau, Voltaire, Hobbes: With Introductions, Notes and IllustrationsP.F. Collier & Son, 1910 - 434 strán (strany) |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 50.
Strana 7
... understanding of the writings of the ancients ; that the grace of Fable stirs the mind ; that the memorable deeds of History elevate it ; and , if read with discretion , aid in forming the judgment ; that DISCOURSE ON METHOD.
... understanding of the writings of the ancients ; that the grace of Fable stirs the mind ; that the memorable deeds of History elevate it ; and , if read with discretion , aid in forming the judgment ; that DISCOURSE ON METHOD.
Strana 17
... Understanding only on condition of greatly fatiguing the Imagination ; and , in the latter , there is so complete a sub- jection to certain rules and formulas , that there results an art full of confusion and obscurity calculated to ...
... Understanding only on condition of greatly fatiguing the Imagination ; and , in the latter , there is so complete a sub- jection to certain rules and formulas , that there results an art full of confusion and obscurity calculated to ...
Strana 25
... understanding represents it as good or bad , all that is necessary to right action is right judgment , and to the best action the most correct judgment , —that is , to the acquisition of all the virtues with all else that is truly ...
... understanding represents it as good or bad , all that is necessary to right action is right judgment , and to the best action the most correct judgment , —that is , to the acquisition of all the virtues with all else that is truly ...
Strana 32
... Understanding which was not pre- viously in the Senses , in which however it is certain that the ideas of God and of the soul have never been ; and it appears to me that they who make use of their imagination to comprehend these ideas ...
... Understanding which was not pre- viously in the Senses , in which however it is certain that the ideas of God and of the soul have never been ; and it appears to me that they who make use of their imagination to comprehend these ideas ...
Strana 39
... understanding what I am about to say on this subject , I advise those who are not versed in Anatomy , before they commence the perusal of these observations , to take the trouble of getting dissected in their presence the heart of some ...
... understanding what I am about to say on this subject , I advise those who are not versed in Anatomy , before they commence the perusal of these observations , to take the trouble of getting dissected in their presence the heart of some ...
Iné vydania - Zobraziť všetky
French and English Philosophers: Descartes, Rousseau, Voltaire, Hobbes: With ... Úplné zobrazenie - 1910 |
French and English Philosophers: Descartes, Rousseau, Voltaire, Hobbes: With ... Úplné zobrazenie - 1910 |
Časté výrazy a frázy
able actions animals appear Arianism authority beasts believe blood body called cause celestial matter Church of England Circassians common conceive consequently contrary covenant Descartes desire discourse discover divine earth endeavour England English equal error evil existence faculties fancy fear France give greater happy hath heart heaven Henry VII honour human ideas imagination inequality infinite invention judge judgment Julius Cæsar justice kind King law of Nature less liberty living Lord Lord Bacon Lord Bolingbroke Louis XIV mankind manner matter means mind Molière motion necessary never objects obliged observed opinion passions perceive persons philosophers planets possessed pretended principles Quakers reason received religion savage sense sensible signify Sir Isaac Newton small-pox soul speak species speech suppose thee things THOMAS HOBBES thou thought tion true truth understanding virtue whereof William Penn words
Populárne pasáže
Strana 407 - A law of nature, lex naturalis, is a precept or general rule, found out by reason, by which a man is forbidden to do that which is destructive of his life, or taketh away the means of preserving the same; and to omit that by which he thinketh it may be best preserved.
Strana 136 - No traveller returns, — puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of ? Thus, conscience does make cowards of us all ; And thus the native hue of resolution Is sicklied o'er with the pale cast of thought ; And enterprises of great pith and moment, With this regard their currents turn awry, And lose the name of action.
Strana 135 - tis a consummation Devoutly to be wish'd. To die: to sleep; To sleep: perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil...
Strana 67 - I indeed baptize you with water unto repentance; but he that cometh after me is mightier than I, whose shoes I am not worthy to bear; he shall baptize you with the Holy Ghost, and with fire...
Strana 202 - THE first man who. having enclosed a piece of ground, bethought himself of saying This is mine, and found people simple enough to believe him, was the real founder of civil society.
Strana 355 - is the passion which maketh those ' grimaces ' called ' laughter ' ; and is caused either by some sudden act of their own that pleaseth them, or by the apprehension of some deformed thing in another by comparison whereof they suddenly applaud themselves.
Strana 209 - ... a just mean between the indolence of the primitive state and the petulant activity of our egoism, must have been the happiest and most stable of epochs.
Strana 135 - The oppressor's wrong, the proud man's contumely, The pangs of despised love, the law's delay, The insolence of office and the spurns That patient merit of the unworthy takes...
Strana 137 - tis all a cheat; Yet, fooled with hope, men favour the deceit; Trust on, and think to-morrow will repay: To-morrow's falser than the former day; Lies worse, and, while it says, we shall be blest With some new joys, cuts off what we possest.
Strana 418 - Therefore before the names of just, and unjust can have place, there must be ' some coercive power, to compel men equally to the performance of their covenants, by the terror of some punishment, greater than the benefit they expect by the breach of their covenant ; and to make good that propriety, which by mutual contract men acquire, in recompense of the universal right they abandon : and such power there is none before the erection of a commonwealth.