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In these latter days the Lord has thus spoken, requiring preparation for the Millennial era, and describing in part the glories thereof:

"And prepare for the revelation which is to come, when the veil of the covering of my temple, in my tabernacle, which hideth the earth, shall be taken off, and all flesh shall see me together. And every corruptible thing, both of man, or of the beasts of the field, or of the fowls of the heavens, or of the fish of the sea, that dwell upon all the face of the earth, shall be consumed; And also that of element shall melt with fervent heat; and all things shall become new, that my knowledge and glory may dwell upon all the earth. And in that day the enmity of man, and the enmity of beasts, yea, the enmity of all flesh, shall cease from before my face. And in that day whatsoever any man shall ask, it shall be given unto him. And in that day Satan shall not have power to tempt any man. And there shall be no sorrow because there is no death. In that day an infant shall not die until he is old, and his life shall be as the age of a tree, and when he dies he shall not sleep, (that is to say in the earth,) but shall be changed in the twinkling of an eye, and shall be caught up, and his rest shall be glorious. Yea, verily I say unto you, in that day when the Lord shall come, he shall reveal all things.""

The Millennium is to precede the time designated in scriptural phrase "the end of the world". When the thousand years are passed, Satan shall be loosed for a little season, and the final test of man's integrity to God shall ensue. Such as are prone to impurity of heart shall yield to temptation while the righteous shall endure to the end." A revelation to this effect was given the Church in 1831, in part as follows:

"For the great Millennium, of which I have spoken by the mouth of my servants, shall come; For Satan shall be bound, and when he is loosed again, he shall only reign for a little season, and then cometh the end of the earth; And he that liveth in righteousness shall be changed in the twinkDoc. and Cov. 101:23-32; compare Isa. 65:17-25 and 11:6-9; see also Doc. and Cov. 29:11, 22; 43:30; 63:51.

o Rev, 20:7-15.

ling of an eye, and the earth shall pass away so as by fire; And the wicked shall go away into unquenchable fire, and their end no man knoweth on earth, nor ever shall know, until they come before me in judgment. Hearken ye to these words: Behold, I am Jesus Christ, the Saviour of the world. Treasure these things up in your hearts, and let the solemnities of eternity rest upon your minds."

THE CELESTIAL CONSUMMATION.

The vanquishment of Satan and his hosts shall be complete. The dead, small and great, all who have breathed the breath of life on earth, shall be resurrected-every soul that has tabernacled in flesh, whether good or evil-and shall stand before God, to be judged according to the record as written in the books. So shall be brought to glorious consummation the mission of the Christ. "Then cometh the end, when he shall have delivered up the kingdom to God, even the Father; when he shall have put down all rule and all authority and power. For he must reign, till he hath put all enemies under his feet. The last enemy that shall be destroyed is death. For he hath put all things under his feet." Then shall the Lord Jesus "deliver up the kingdom, and present it unto the Father spotless, saying--I have overcome and have trodden the wine-press alone, even the winepress of the fierceness of the wrath of Almighty God. Then shall he be crowned with the crown of his glory, to sit on the throne of his power to reign for ever and ever." The earth shall pass to its glorified and celestialized condition, an eternal abode for the exalted sons and daughters of God. Forever shall they reign, kings and priests to the Most High, redeemed, sanctified, and exalted through their Lord and God

JESUS THE CHRIST.

Doc. and Cov. 43:30-34. See also Articles of Faith, xx:27-31.

q Rev. 20:11-15.

r 1 Cor. 15:24-27.

s Doc. and Cov. 76:107, 108.

t Note 3, end of chapter.

NOTES.

793

NOTES TO CHAPTER 42.

1. Enoch, spoken of by Jude as "the seventh from Adam", was the father of Methuselah. In Genesis 5:24 we read: “And Enoch walked with God; and he was not; for God took him." From the Lord's revelation to Moses we learn that Enoch was a mighty man, favored of God because of his righteousness, and a leader of and revelator to his people. Through his agency a city was built, the inhabitants of which excelled in righteous living to such an extent that they were of one heart and one mind and had no poor among them. It was called the City of Holiness or Zion. The residue of the race were all corrupt in the sight of the Lord. Enoch and his people were taken from the earth and are to return with Christ at His coming. (P. of G. P., Moses 7:12-21, 68, 69; compare Doc. and Cov. 45:11, 12.)

2. Heathen in the First Resurrection.-"And then shall the heathen nations be redeemed, and they that knew no law shall have part in the first resurrection; and it shall be tolerable for them." (Doc. and Cov. 45:54.) Such is the word of the Lord with respect to those benighted peoples who live and die in ignorance of the laws of the gospel. This affirmation is sustained by other scriptures, and by a consideration of the principles of true justice according to which humanity is to be judged. Man shall be accounted blameless or guilty according to his deeds as interpreted in the light of the law under which he is required to live. It is inconsistent with our conception of a just God to believe Him capable of inflicting condemnation upon any one for non-compliance with a requirement of which the person had no knowledge. Nevertheless, the laws of the gospel cannot be suspended even in the case of those who have sinned in darkness and ignorance; but it is reasonable to believe that the plan of redemption shall afford such benighted ones an opportunity of learning the laws of God; and, as fast as they so learn, will obedience be required on pain of the penalty. See Articles of Faith, xxi:33.

3. Regeneration of the Earth.—In speaking of the graded and progressive glories provided for His creations, and of the laws of regeneration and sanctification, the Lord has thus spoken through revelation in the present dispensation: "And again, verily I say unto you, the earth abideth the law of a celestial kingdom, for it filleth the measure of its creation, and transgresseth not the law. Wherefore it shall be sanctified; yea, notwithstanding it shall die, it shall be quickened again, and shall abide the power by which it is quickened, and the righteous shall inherit it." (Doc. and Cov. 88:25, 26.) This appointed change, by which the earth shall pass to the condition of a celestialized world, is referred to in numerous scriptures as the institution of "a new heaven and a new earth" (Rev. 21:1, 3, 4; B. of M., Ether 13:9; Doc. and Cov. 29:23).

INDEX

Aaronic Priesthood, restored by John

the Baptist, 768; its powers, 768.
Ablutions, ceremonial, 366.
Abraham, Children of, 409.
Abraham, Christ's seniority over, 410,
411.

Aceldama, the field of blood, 643.
Adam, the first man, 18; his transgres-
sion, 19; revelation to, 44.
Adulteress brought to Christ, 405.
Adulterous generation of sign-seekers,
270, 279, 359.

Agency, free, of unembodied spirits, 8,

17; of man, 17, 29.
American Indians, progenitors of, 49, 56,
742, 757.

Ananias, ministers to Saul, 714.
Andrew, follows Christ, 140; one of the
Twelve, 221.

Annas, high priest, 621, 643.
Announcement, of Christ by the Father,

39, 126, 371, 725, 761; of Christ's
birth to shepherds, 93. See Annun-
ciation.

Annunciation by Gabriel, to Zacharias,

76; to Mary the Virgin, 79; by angel
to shepherds, 93.
Antemortal Godship of Jesus Christ, 32.
Antemortal state, graded intelligences
in, 14.

Antipas, Herod, 110, 118, 446, 635.
Antonia, tower or fortress of, 441.
Apostasy, the great, 745; among Ne-
phites, 741.

Apostles, the Twelve, chosen and or
dained, 217; individually considered,
218; general characteristics of, 226;
compared with disciples, 227; charged
and sent forth, 327, 328; their re-
turn, 331; futile attempt of to heal,
379; as stewards, 441, 576; Christ's
final commission to, 695, 696; im-
prisoned, 707; delivered by an angel,
707; scourged for their testimony,
709.

Apostleship, 227, 228; restored in pres-

ent dispensation, 769.

Apostolic ministry, the, 700; close of,
716.

Appearances of the risen Lord to mor-
tals before the ascension, 699.
Archelaus, 110, 118.

Arrest of Jesus, attempted but unac-
complished, 403; effected through
betrayal, 614.

Ascension, Christ's, 697.

Ass, Christ rides upon, 514; as pre-
dicted, 517.

Athanasius, creed of, 756.

Atonement, the, a vicarious sacrifice, 21.
Authority, in Holy Priesthood, 362; of
Elias and Elijah, 375; of Twelve,
attested, 392; of Christ, challenged,
530; Christ as one having, 249;
Christ's ascribed to Beelzebub, 265.

Baptism, by John the Baptist, 122, 163,
531; of Christ by John, 125; en-
joined upon Nephites by Christ, 725;
mode of, 726; of Joseph Smith and
Oliver Cowdery, 768; as required in
the Church today, 769.

Baptist, see John the Baptist.

Barabbas, 637.

Barnabas, sponsor for Saul or Paul, 714.
Bartholomew, see Nathanael.

Bartimeus, healed of blindness, 505.

Beatitudes, the, 230.

Beelzebub, Christ's authority ascribed to,
265.

Benedictus, the, 78.

Bethany, Jesus at, 432, 448; the family
home at, 522.

Bethesda, Pool of, 206.
Bethlehem, birthplace of Christ, 92;
slaughter of children in, 100.
Bethphage, 513, 526.

Bethsaida, 258, 332, 346; Julias, 360.
Betrayal of Christ; foretold, 594; ef-
fected by Judas Iscariot, 614.
Betrothal, Jewish, 88.

INDEX.

Blasphemy, 201; Christ charged with,

193, 489; Christ falsely convicted of,
629.

Blessing of children, 485; among Ne-

phites, 730.

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Cephas, see Peter.

Ceremonial ablutions, 366.

Child, as a little, 386; humility illus-
trated by a, 387.

Childlike and childish, distinction be-
tween, 387.

Children, precious in sight of God, 387;
blessed by Christ, 475, 485; of Ne-
phites blessed by risen Lord, 729.
Chorazin, woe decreed to, 258.
Chosen or only called, 540.
Christ, see Jesus Christ.

Christ and Messiah, significance of the
titles, 36.

Christians, early persecutions of, 746.
Church discipline of individuals, 391.
Church of England, origin of, 751;

affirms great apostasy, 753.

Church of Jesus Christ; foundation of,

361; rapid growth of Primitive, 705.
707, 712; name of, 736; among
Nephites, 737; of Latter-day Saints,
establishment of, 769.

Churches of man's making, 752.
Circumcision, 88.

795

Clay, applied to blind man's eyes, 413.
Clearing of the temple, the first, 153; the
second, 527.

Cleopas, 685.

Coasts, as descriptive term, 368.

Coin, image and superscription on, 546,
563; in mouth of a fish, 385.
Columbus, Christopher, his mission, 754,
757.

Comforter promised, 603, 606; given, 702.
Commandment, the great, 549.
Common ownership, 705, 718.

Common people, attentive to hear Christ,
529.

Confession, the great, 361.

Congenital blindness healed, 413.
Consent, common, observed in Primi-
tive Church, 702, 718; in the Church
today, 778.

Consistency of Church's claims, 779.
Conspiracy of Pharisees and Herodians,
544.

Constantine the Great, gives state rec-

ognition to Christianity, 746.
Constitution of the United States, a nec-
essary preliminary to the restoration
of the gospel, 755.

Consummation, the celestial, 792.
Contention forbidden, 726.

Corban, 352, 366.

Corner stone, Jesus the chief, 535, 706.
Cost, counting the, 452.

Council, the Jewish, see Sanhedrin.
Council in Heaven, primeval, 9, 15.
Court of the Women, in temple, 407, 422.
Cowdery, Oliver, ordained with Joseph
Smith, 767; witness of heavenly man-
ifestations, 774.

Creator, Jesus Christ the, 33.
Creed of Athanasius, 756.

Cross, figurative, 365; of Christ, borne
by Simon, 653.

Crucifixion, 655, 667; of Jesus Christ,

654; hour of, 668.

Cumorah, scene of last Nephite battle,
742; Book of Mormon plates taken
from, 767.

Cups and platters, ceremonial cleansing
of, 437.

Dark ages, the, 749.

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