Works of Michael de Montaigne: Comprising His Essays, Journey Into Italy, and Letters, with Notes from All the Commentators, Biographical and Bibliographical Notices, Etc, Zväzok 3W. Veazie, 1862 |
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Výsledky 1 - 5 z 74.
Strana 9
... fear of them more than I have since felt actual pain from them ; by which I am still more fortified in this belief , that most of the faculties of the soul , as we employ them , more trouble the repose of life than they are any way ...
... fear of them more than I have since felt actual pain from them ; by which I am still more fortified in this belief , that most of the faculties of the soul , as we employ them , more trouble the repose of life than they are any way ...
Strana 10
... fear to die ; " they are two passions to be feared , but the one has its remedy much nearer at hand than the other . in the agony of pain . As to the rest , I have always found the precept that so Complaint may exactly enjoins so firm a ...
... fear to die ; " they are two passions to be feared , but the one has its remedy much nearer at hand than the other . in the agony of pain . As to the rest , I have always found the precept that so Complaint may exactly enjoins so firm a ...
Strana 17
... fear men should at any time escape their authority . Do they not , from a continual and perfect health , extract suspicion of some great sickness to ensue ? I have been sick often enough , and have always found my sickness easy enough ...
... fear men should at any time escape their authority . Do they not , from a continual and perfect health , extract suspicion of some great sickness to ensue ? I have been sick often enough , and have always found my sickness easy enough ...
Strana 19
... fears , our despair , displease and stop it from , instead of inviting it to , our relief . It owes assistance to the disease as well as to health , and will not suffer itself to be corrupted in favour of the one , to the prejudice of ...
... fears , our despair , displease and stop it from , instead of inviting it to , our relief . It owes assistance to the disease as well as to health , and will not suffer itself to be corrupted in favour of the one , to the prejudice of ...
Strana 21
... fear ; for he tells us , 2 that a sick person , being asked by his physician what operation he found of the potion he had given him ? " I have sweated very much , " says the sick man . " That's good , " says the physician . Another time ...
... fear ; for he tells us , 2 that a sick person , being asked by his physician what operation he found of the potion he had given him ? " I have sweated very much , " says the sick man . " That's good , " says the physician . Another time ...
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Časté výrazy a frázy
according actions affairs Alcibiades amongst Antisthenes Aristotle Aulus Gellius authority beauty better betwixt body Bordeaux Catullus cause Cicero common conscience contrary copies custom death desire discourse disease edition Eneid engraved Epicurus epigraph Epist Essays example excuse fancy favour fear folly fool fortune friends Georgic give hand honour Horace humour imagination judge judgment justice Juvenal kings Laertius laws less liberty live Livy look Mademoiselle de Gournay manner marriage matter ment mind Montaigne Montaigne's nature never Nicocles obligation opinion ourselves Ovid pain Paris passion physician Plato pleasure Plutarch portrait preface present Quæs quam reason Rome Seneca sick Socrates soever sort soul speak Suetonius suffer Tacitus things thou thoughts Tiberius tion title-page trouble truth understanding vice vigour Virgil virtue Vitâ vols wherein wise withal women words worse Xenophon
Populárne pasáže
Strana 304 - Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise. 19 For the wisdom of this world is foolishness with God. For it is written, He taketh the wise in their own craftiness. 20 And again. The Lord knoweth the thoughts of the wise, that they are vain.
Strana 411 - Quis deus hanc mundi temperet arte domum, Qua venit exoriens, qua deficit, unde coactis Cornibus in plenum menstrua luna redit...
Strana 157 - There is stuff enough in our language, but there is a defect in cutting out: for there is nothing that might not be made out of our terms of hunting and war, which is a fruitful soil to borrow from; and forms of speaking, like herbs, improve and grow stronger by being transplanted.
Strana 158 - I can hardly be without Plutarch; he is so universal, and so full, that upon all occasions, and what extravagant subject soever you take in hand, he will still be at your elbow and hold out to you a liberal and not to be exhausted hand of riches and embellishments. It vexes me that he is so exposed to be the spoil of those who are conversant with him: I can scarce cast an eye upon him but I purloin either a leg or a wing.
Strana 216 - Natural imperfections have sometimes also served to recommend a man to favour. I have seen deafness affected : and, because the master hated his wife, Plutarch has seen his courtiers repudiate theirs whom they loved : and, which is yet more...
Strana 159 - but I correct the faults of inadvertence, not those of custom. Do I not talk at the same rate throughout? Do I not represent myself to the life? Tis enough that I have done what I designed; all the world knows me in my book, and my book in me.
Strana 66 - I do not portray being: I portray passing. Not the passing from one age to another, or, as the people say, from seven years to seven years, but from day to day, from minute to minute.
Strana 97 - Tis there that I am in my kingdom, and there I endeavour to make myself an absolute monarch, and to sequester this one corner from all society, conjugal, filial, and civil; elsewhere I have but verbal authority only, and of a confused essence.
Strana 155 - Mavors armipotens regit, in gremium qui saepe tuum se reicit aeterno devictus vulnere amoris, atque ita suspiciens tereti cervice reposta pascit amore avidos inhians in te, dea, visus, eque tuo pendet resupini spiritus ore. Hunc tu, diva, tuo recubantem corpore sancto circumfusa super, suavis ex ore loquellas funde petens placidam Romanis, incluta, pacem.
Strana 218 - I most esteem in myself, derive more honour from decrying, than for commending myself : which is the reason why I so often fall into, and so much insist upon that strain. But, when all is summed up, a man never speaks of himself without loss ; a man's accusations of himself are always believed ; his praises never.