Process and RealitySimon and Schuster, 11. 5. 2010 - 448 strán (strany) One of the major philosophical texts of the 20th century, Process and Reality is based on Alfred North Whitehead’s influential lectures that he delivered at the University of Edinburgh in the 1920s on process philosophy. Whitehead’s master work in philsophy, Process and Reality propounds a system of speculative philosophy, known as process philosophy, in which the various elements of reality into a consistent relation to each other. It is also an exploration of some of the preeminent thinkers of the seventeenth and eighteenth centuries, such as Descartes, Newton, Locke, and Kant. The ultimate edition of Whitehead’s magnum opus, Process and Reality is a standard reference for scholars of all backgrounds. |
Vyhľadávanie v obsahu knihy
Výsledky 1 - 5 z 56.
Strana 20
... called a 'nexus' (plural form is written 'nexus'). The ultimate facts of immediate actual experience are actual entities, prehensions, and nexus. All else is, for our experience, derivative abstraction. The explanatory purpose of ...
... called a 'nexus' (plural form is written 'nexus'). The ultimate facts of immediate actual experience are actual entities, prehensions, and nexus. All else is, for our experience, derivative abstraction. The explanatory purpose of ...
Strana 23
... called a Weal potentiality/ (vii) That an eternal object can be described only in terms of its potentiality for 'ingression' into the becoming of actual entities; and that its analysis only discloses other eternal objects. It is a pure ...
... called a Weal potentiality/ (vii) That an eternal object can be described only in terms of its potentiality for 'ingression' into the becoming of actual entities; and that its analysis only discloses other eternal objects. It is a pure ...
Strana 25
... called their 'essence/" Also the terms 'prehension' and 'feeling' are to be compared with the various significations of Locke's term 'idea.' But they are adopted as more general and more neutral terms than 'idea' as used by Locke, who ...
... called their 'essence/" Also the terms 'prehension' and 'feeling' are to be compared with the various significations of Locke's term 'idea.' But they are adopted as more general and more neutral terms than 'idea' as used by Locke, who ...
Strana 30
... called 'proper entities/ In its development the subsequent discussion of the philosophy of organism is governed by the belief that the subject-predicate form of proposition is concerned with high abstractions, except in its application ...
... called 'proper entities/ In its development the subsequent discussion of the philosophy of organism is governed by the belief that the subject-predicate form of proposition is concerned with high abstractions, except in its application ...
Strana 34
... called a 'society/ and the common form is the 'defining characteristic' of the society. The notionf of 'defining characteristic' is allied to the Aristotelian notion off 'substantial form/ The common element of form is simply a complex ...
... called a 'society/ and the common form is the 'defining characteristic' of the society. The notionf of 'defining characteristic' is allied to the Aristotelian notion off 'substantial form/ The common element of form is simply a complex ...
Obsah
18 | |
29 | |
31 | |
39 | |
THE EXTENSIVE CONTINUUM | 49 |
PART IV | 62 |
PART V | 105 |
ORGANISMS AND ENVIRONMENT | 110 |
PROCESS | 208 |
THE TRANSMISSION OF FEELINGS | 244 |
PROPOSITIONS AND FEELINGS | 256 |
COORDINATE DIVISION | 283 |
EXTENSIVE CONNECTION | 294 |
FLAT LOCI | 302 |
STRAINS | 310 |
MEASUREMENT | 322 |
LOCKE AND HUME | 130 |
FROM DESCARTES TO KANT | 144 |
SYMBOLIC REFERENCE | 168 |
THE IDEAL OPPOSITES | 337 |
Iné vydania - Zobraziť všetky
Časté výrazy a frázy
abstract actual entity actual occasions actual world Alfred North Whitehead antecedent arises atomic becoming causal character complex components conceived conceptual prehension concrescence consciousness constitution contemporary contrasts cosmic epoch cosmology creativity creature datum David Ray Griffin defining characteristic definite derived Descartes determinate diverse doctrine edition elements emotional enduring objects environment eternal objects example experience express extensive continuum fact final Gifford Lectures given historic route Hume Hume's Hume's principle immediate individual ingression interpretation involved lectures Locke Locke's logical meaning mental metaphysical mode multiplicity negative prehensions notion objectification ontological principle original particular perception phase philosophy of organism physical Plato potentiality presentational immediacy presupposes primary primordial nature Process and Reality proposition protons reason reference relations relevance satisfaction scheme Scholium SECTION sensa sense simple ideas statement structured society subject-superject subjective aim subjective form substance systematic term theory thought Timaeus tion ultimate unity universe whereby Whitehead
Populárne pasáže
Strana 87 - ... it had never been conveyed to him by his senses? I believe there are few but will be of opinion that he can; and this may serve as a proof that the simple ideas are not always...
Strana 57 - ... sometimes by the impression of outward objects on the senses, and sometimes by the determination of its own choice ; and concluding from what it has so constantly observed to have been, that the like changes will for the future be made in the same things by like agents, and by the like ways ; considers in one thing the possibility of having any of its simple ideas changed, and in another the possibility of making that change: and so comes by that idea which we call power.
Strana 130 - All the perceptions of the human mind resolve themselves into two distinct kinds, which I shall call Impressions and Ideas. The difference betwixt these consists in the degrees of force and liveliness, with which they strike upon the mind, and make their way into our thought or consciousness.
Strana 70 - Absolute, true, and mathematical time, of itself, and from its own nature flows equably without relation to anything external, and by another name is called duration: relative, apparent, and common time, is some sensible and external (whether accurate or unequable) measure of duration by the means of motion, which is commonly used instead of true time; such as an hour, a day, a month, a year.
Strana 54 - The mind being, as I have declared, furnished with a great number of the simple ideas, conveyed in by the senses as they are found in exterior things, or by reflection on its own operations, takes notice also that a certain number of these simple ideas go constantly together...
Strana 57 - The mind being every day informed, by the senses, of the alteration of those simple ideas it observes in things without, and taking notice how one comes to an end, and ceases to be, and another begins to exist which was not before; reflecting also on what passes within himself, and observing a constant change of its ideas, sometimes by the impression of outward objects on the senses...
Strana 135 - That all our simple ideas in their first appearance are derived from simple impressions, which are correspondent to them, and which they exactly represent.
Strana 85 - Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, thus saith the Lord God; Come from the four winds, O breath, and breathe upon these slain, that they may live. So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army.
Strana 22 - That the potentiality for being an element in a real concrescence of many entities into one actuality, is the one general metaphysical character attaching to all entities, actual and non-actual; and that every item in its universe is involved in each concrescence. In other words, it belongs to the nature of a 'being' that it is a potential for every 'becoming.