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CHAP. the French King sent one to Henry the third, and Emanuel of Portugal another to Leo the tenth into Italy, where notwithstanding the errour is still alive and epidemical, as with us.

Round,

Pillar-like.

The hint and ground of this opinion might be the gross and somewhat Cylindrical composure of the legs, the equality and less perceptible disposure of the joints, especially in the former legs of this Animal; they appearing when he standeth, like Pillars of flesh, without any evidence of articulation. The different flexure and order of the joints might also countenance the same, being not disposed in the Elephant, as they are in other quadrupedes, but carry a nearer conformity unto those of Man; that is, the bought of the forelegs, not directly backward, but laterally and somewhat inward; but the hough or suffraginous flexure behind rather outward. Somewhat different unto many other quadrupedes, as Horses, Camels, Deer, Sheep, and Dogs; for their fore-legs bend like our legs, and their hinder legs like our arms, when we move them to our shoulders. But quadrupedes oviparous, as Frogs, Lizards, Crocodiles, have their joints and motive flexures more analogously framed unto ours; and some among viviparous, that is, such thereof as can bring their fore-feet and meat therein unto their mouths, as most can do that have the clavicles or coller-bones: whereby their brests are broader, and their shoulders more asunder, as the Ape, the Monkey, the Squirrel and some others. If therefore any shall affirm the joints of Elephants are differently framed from most of other quadrupedes, and more obscurely and grosly almost then any, he doth herein no injury unto truth. But if à dicto secundum quid ad dictum simpliciter, he affirmeth also they have no articulations at all, he incurs the

controulment of reason, and cannot avoide the contra- CHAP. diction also of sense.

As for the manner of their venation, if we consult historical experience, we shall find it to be otherwise then as is commonly presumed, by sawing away of Trees. The accounts whereof are to be seen at large in Johannes, Hugo, Edwardus Lopez, Garcias ab horto, Cadamustus, and many more.

lib. 2.

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Other concernments there are of the Elephant, which might admit of discourse; and if we should question the teeth of Elephants, that is, whether they be properly so termed, or might not rather be called horns: it were no new enquiry of mine, but a Paradox as old as Oppianus. Whether as Pliny and divers since affirm Cyneget. it, that Elephants are terrified, and make away upon the grunting of Swine, Garcias ab horto may decide, who affirmeth upon experience, they enter their stalls, and live promiscuously in the Woods of Malavar. That the situation of the genitals is averse, and their copulation like that which some believe of Camels, as Pliny hath also delivered, is not to be received; for we have beheld that part in a different position; and their coition is made by supersaliency, like that of horses, as we are informed by some who have beheld them in that act. That some Elephants have not only written whole sentences, as Elian ocularly testifieth, but have also spoken, as Oppianus delivereth, and Christophorus à Costa particularly relateth; although it sound like that of Achilles Horse in Homer, we do not conceive impossible. Nor beside the affinity Some Brutes of reason in this Animal any such intollerable incapacity in the organs of divers quadrupedes, whereby ised for they might not be taught to speak, or become imita- approaching tors of speech like Birds. Strange it is how the to reason.

tolerably well organ

speech and

CHAP. curiosity of men that have been active in the instrucI tion of Beasts, have never fallen upon this artifice; and among those, many paradoxical and unheard of imitations, should not attempt to make one speak. The Serpent that spake unto Eve, the Dogs and Cats that usually speak unto Witches, might afford some encouragement. And since broad and thick chops are required in Birds that speak, since lips and teeth are also organs of speech; from these there is also an advantage in quadrupedes, and a proximity of reason in Elephants and Apes above them all. Since also an Echo will speak without any mouth at all, articulately returning the voice of man, by only ordering the vocal spirit in concave and hollow places; whether the musculous and motive parts about the hollow mouths of Beasts, may not dispose the passing spirit into some articulate notes, seems a query of no great doubt.

T

CHAPTER II

Of the Horse.

HE second Assertion, that an Horse hath no gall, is very general, nor only swallowed by the people, and common Farriers, but also Veterinarians received by good Veterinarians, and some who have or Farriers. laudably discoursed upon Horses. It seemeth also very ancient; for it is plainly set down by Aristotle, an Horse and all solid ungulous or whole hoofed animals have no gall; and the same is also delivered by Pliny, which notwithstanding we find repugnant unto experience and reason. For first, it calls in

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question the providence or wise provision of Nature; CHAP. who not abounding in superfluities, is neither deficient in necessities. Wherein nevertheless there would be a main defect, and her improvision justly accusable, if such a feeding Animal, and so subject unto diseases from bilious causes, should want a proper conveyance for choler; or have no other receptacle for that humour then the Veins, and general mass of bloud.

equaria.

It is again controllable by experience, for we have made some search and enquiry herein; encouraged by Absyrtus a Greek Author, in the time of Constantine, Medicina who in his Hippiatricks, obscurely assigneth the gall a place in the liver; but more especially by Carlo Ruini the Bononian, who in his Anatomia del Cavallo, hath more plainly described it, and in a manner as I found it. For in the particular enquiry into that part, in the concave or simous part of the Liver, whereabout the Gall is usually seated in quadrupedes, I discover an hollow, long and membranous substance, of a pale colour without, and lined with Choler and Gall within; which part is by branches diffused into the lobes and several parcels of the Liver; from whence receiving the fiery superfluity, or cholerick remainder, by a manifest and open passage, it conveyeth it into the duodenum or upper gut, thence into the lower bowels; which is the manner of its derivation in Man and other Animals. And therefore although there be no eminent and circular follicle, no round bag or vesicle which long containeth this humour: yet is there a manifest receptacle and passage of choler from the Liver into the Guts: which being not so shut up, or at least not so long detained, as it is in other Animals: procures that frequent excretion, and occasions the Horse to dung more often then many other, which considering

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natural glister.

CHAP. the plentiful feeding, the largeness of the guts, and their various circumvolution, was prudently contrived Choler the by providence in this Animal. For choler is the natural Glister, or one excretion whereby Nature excludeth another; which descending daily into the bowels, extimulates those parts, and excites them unto expulsion. And therefore when this humour aboundeth or corrupteth, there succeeds oft-times a cholerica passio, that is, a sudden and vehement Purgation upward and downward: and when the passage of gall becomes obstructed, the body grows costive, and the excrements of the belly white; as it happeneth in the Jaundice.

Priest.

If any therefore affirm an Horse hath no gall, that is, no receptacle, or part ordained for the separation of Choler, or not that humour at all; he hath both sense and reason to oppose him. But if he saith it hath no bladder of Gall, and such as is observed in many other Animals, we shall oppose our sense, if we gain-say him. Thus must Aristotle be made out when he denieth this part, by this distinction we may relieve Pliny of a contradiction, who in one place affirming an Horse hath no gall, delivereth yet in another, that the gall of an Horse was accounted poison; and therefore at the sacrifices of Horses in Rome, it was unlawful for the Flamen to touch it. But with more difficulty, or hardly at all is that reconcileable which is delivered by our Countryman, and received Veterinarian; whose words in his Master-piece, and Chapter of diseases from the Gall, are somewhat too strict, and scarce admit a Reconciliation. The fallacie therefore of this conceit is not unlike the former; A dicto secundum quid ad dictum simpliciter. Because they have not a bladder of gall, like those we usually observe in others, they have no gall at all. Which is a Paralogism not

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