A. THE ANNOTATOR TO THE READER GELLIUS (noct. Attic. 1. 20. cap. ult.) notes some Books that had strange Titles; Pliny (Prefat. Nat. Hist.) speaking of some such, could not pass them over without a jeer: So strange (saith he) are the Titles of some Books, Ut multos ad vadimonium deferendum compellant. And Seneca saith, some such there are, Qui patri obstetricem parturienti filiæ accersenti moram injicere possint. Of the same fate this present Tract Religio Medici hath partaken : Exception by some hath been taken to it in respect of its Inscription, which say they, seems to imply that Physicians have a Religion by themselves, which is more than Theologie doth warrant: but it is their Inference, and not the Title that is to blame; for no more is meant by that, or endeavoured to be prov'd in the Book then that (contrary to the opinion of the unlearned) Physitians have Religion as well as other men. Medicus For the Work it self, the present Age hath produced none that has had better Reception amongst the learned; it has been received and fostered by almost all, there having been but one that I knew of (to verifie that Books have their Fate from the Capacity of the Reader) that has had the face to appear against it; that is Mr. Alexander1 Rosse; but he is dead, and it is uncomely to skirmish 1 In his with his shadow. It shall be sufficient to remember to the Reader, Medicatus. that the noble and most learned Knight, Sir Kenelm Digby, has delivered his opinion of it in another sort, who though in some things he differ from the Authors sense, yet hath he most candidly and ingeniously allow'd it to be a very learned and excellent Piece; and I think no Scholar will say there can be an approbation more authentique. Since the time he Published his Observations upon it, one Mr. Jo. Merryweather, a Master of Arts of the University of Cambridge, hath deem'd it worthy to be put into the universal Language, which about the year 1644 he performed; and 2 That he that hath carried the Authors name not only into the Low-Countries was a Ger. and France (in both which places the Book in Latin hath since been by his notes printed) but into Italy and Germany; and in Germany it hath page 35, since fallen into the hands of a Gentleman of that Nation2 (of his useth these name he hath given us no more than L. N. M. E.N.) who hath written words, learned Annotations upon it in Latin, which were Printed together nostra Gerwith the Book at Strasbourg 1652. And for the general good mania, etc man appears where he Dulcissima Annotat. opinion the World had entertained both of the Work and Author, 1 In Præfat. this Stranger tells you1: Inter alios Auctores incidi in librum cui Titulus Religio Medici, jam ante mihi innotuerat lectionem istius libri multos præclaros viros delectasse, imo occupasse. Non ignorabam librum in Anglia, Gallia, Italia, Belgio, Germania, cupidissime legi; constabat mihi eum non solum in Anglia ac Batavia, sed et Parisiis cum præfatione, in qua Auctor magnis laudibus fertur, esse typis mandatum. Compertum mihi erat multos magnos atq; eruditos viros sensere Auctorem (quantum ex hoc scripto perspici potest) sanctitate vitæ ac pietare elucere, etc. But for the worth of the Book it is so well known to every English-man that is fit to read it, that this attestation of a Forrainer may seem superfluous. The German, to do him right, hath in his Annotations given a fair specimen of his learning, shewing his skill in the Languages, as well antient as modern; as also his acquaintance with all manner of Authors, both sacred and profane, out of which he has amass'd a world of Quotations: but yet, not to mention that he hath not observed some Errors of the Press, and one or two main ones of the Latin Translation, whereby the Author is much injured; it cannot be denyed but he hath pass'd over many hard places untoucht, that might deserve a Note; that he hath made Annotations on some, where no need was; in the explication of others hath gone besides the true sense. And were he free from all these, yet one great Fault there is he may be justly charg'd with, that is, that he cannot manum de Tabula even in matters the most obvious: which is an affectation ill-becoming a Scholar; witness the most learned Annotator, Claud. Minos. Divion. in præfat. commentar. Alciat. Emblemat. præfix. Præstat (saith he) brevius omnia persequi, et leviter attingere quæ nemini esse ignota suspicari possint, quam quasi pa¥wdeîv, perq; locos communes identidem expatiari. I go not about by finding fault with his, obliquely to commend my own; I am as far from that, as 'tis possible others will be: All I seek, by this Preface, next to acquainting the Reader with the various entertainment of the Book, is, that he would be advertized 2 Excepting that these Notes were collected ten 2 years since, long before the two or three German's were written; so that I am no Plagiary (as who peruseth particulars in which his Notes and mine, will easily perceive): And in the second place, that I made this Recueil meerly for mine own entertainment, and not with any intention to evulge it; Truth is my witness, the publication proceeds meerly from the importunity of the Book-seller (my special friend) who being acquainted with what I had done, and about to set out another Edition of the Book, would not be denied these notes to attex to it; 'tis he (not I) that divulgeth it, and whatever the success be, he alone is concern'd in it; I only say for my self what my Annotations bear in the Frontispiece reference is some Books made to that came over since that time. Nec satis est vulgasse fidem That is, that it was not enough to all persons (though pretenders to Learning) that our Physitian had publish'd his Creed, because it wanted an exposition. I say further, that the German's is not full; and that ( Quicquid sum Ego quamvis infra Lucilli censum ingeniumq;- −) my explications do in many things illustrate the Text of my Author. 24 Martii, 1654. C ANNOTATIONS UPON RELIGIO MEDICI The Epistle to the READER ERTAINLY that man were greedy of life, who should desire to live when all the World were at an end;] This Mr. Merryweather hath rendred thus; Cupidum esse vitæ oportet, qui universo jam expirante mundo vivere cuperet; and well enough but it is not amiss to remember, that we have this saying in Seneca the Tragœdian, who gives it us thus, Vitæ est avidus quisquis non vult mundo secum pereunte mori. There are many things delivered Rhetorically.] The Author herein imitates the ingenuity of St. Austin, who in his Retract. corrects himself for having delivered some things more like a young Rhetorician than a sound Divine; but though St. Aug. doth deservedly acknowledge it a fault in himself, in that he voluntarily published such things, yet cannot it be so in this Author, in that he intended no publication of it, as he professeth in this Epistle, and in that other to Sir Kenelm Digby. Sect. I. Pag. 1. THE FIRST PART THE The natural course of my studies.] The vulgar lay not the imputation of Atheism only upon Physitians, but upon Philosophers in general, who for that they give themselves to understand the operations of Nature, they calumniate them, as though they rested in the second causes without any respect to the xiv |