The Works of Sir Thomas Browne, Zväzok 1G. Richards, 1904 |
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Strana xvii
... doubt ) who had rather venture at Pag . 8 . large their decayed Bottom , than bring her in to be new trimm'd in the Dock ; who had rather promiscuously retain all , than abridge any ; and obstinately be what they are , than what they ...
... doubt ) who had rather venture at Pag . 8 . large their decayed Bottom , than bring her in to be new trimm'd in the Dock ; who had rather promiscuously retain all , than abridge any ; and obstinately be what they are , than what they ...
Strana xx
... doubt not of the Miracle . ] Those that have seen it , have been better informed then Sir Henry Blount was , for he tells us that he desired to view the passage of Moses into the Red Sea ( not being above three days journey off ) but ...
... doubt not of the Miracle . ] Those that have seen it , have been better informed then Sir Henry Blount was , for he tells us that he desired to view the passage of Moses into the Red Sea ( not being above three days journey off ) but ...
Strana xxviii
... doubt not but he means that delivered in his Epistle to Menaceus , and recorded by Diogenes Laertius , lib . 10. Quod beatum æternumque est , id nec habet ipsum negotii quicquam , nec exhibet alteri , itaque neque ira , neque gratia ...
... doubt not but he means that delivered in his Epistle to Menaceus , and recorded by Diogenes Laertius , lib . 10. Quod beatum æternumque est , id nec habet ipsum negotii quicquam , nec exhibet alteri , itaque neque ira , neque gratia ...
Strana xxx
... doubt- ful word he speaks of is in the place of Matthew ; it is anyέaro , which signifieth suffocation as well as hanging , ( úñeλ0wv áñýy§аTо , which may signifie literally , after he went out he was choak'd ) but Erasmus translates it ...
... doubt- ful word he speaks of is in the place of Matthew ; it is anyέaro , which signifieth suffocation as well as hanging , ( úñeλ0wv áñýy§аTо , which may signifie literally , after he went out he was choak'd ) but Erasmus translates it ...
Strana xxxv
... doubts whether the Author means Church - Organs , or Clocks ? I suppose he means Clocks , because I find that ... doubt but the Author meant it . To maintain the Trade and Mystery of Typographers . ] Of this Cunaus in his Satyre ...
... doubts whether the Author means Church - Organs , or Clocks ? I suppose he means Clocks , because I find that ... doubt but the Author meant it . To maintain the Trade and Mystery of Typographers . ] Of this Cunaus in his Satyre ...
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actions affirm affirmeth amongst Anaxagoras ancient Angels Animals apprehensions Apuleius Aqua fortis Aristotle attract Author Basilisk behold believe body cause CHAP Charity Christ Christian Church common commonly conceive confess creatures Cubits death delivered deny desire Devil Dioscorides discourse Divinity doth Earth effect Emperour endeavours Epicurus Error Eternity extream Faith fire Galen hath Heaven Hell Heresie Hippocrates honour humour illation intention judgements Lactantius learned live Loadstone Lucan Lucretius Magnetical merciful methinks miracle Moses Nature Needle never nihil notwithstanding observed opinion Oracles Paracelsus perswade Philosophy Physitian piece Plants Plato Pliny Plutarch Pythagoras quæ quam quod reason received Religio Medici Religion saith Saviour Scripture SECT sense Serpent setled Solinus Soul speak spirits stone Strabo strange substance surely Tacitus thereof things tion true truely truth unto verity vertue vitrification vulgar whereby wherein wonder words World
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Strana 25 - Thus there are two Books from whence I collect my Divinity; besides that written one of God, another of his servant Nature, that universal and publick Manuscript, that lies expans'd unto the Eyes of all, those that never saw him in the one, have discovered him in the other...
Strana 106 - We are somewhat more than ourselves in our sleeps, and the slumber of the body seems to be but the waking of the soul. It is the ligation of sense, but the liberty of reason, and our waking conceptions do not match the fancies of our sleeps.
Strana 141 - Then went this saying abroad among the brethren, that that disciple should not die: yet Jesus said not unto him, He shall not die; but, If I will that he tarry till I come, what is that to thee?
Strana 9 - I am not scrupulous to converse and live with them, to enter their churches in defect of ours, and either pray with them or for them.
Strana 104 - Now for my life, it is a miracle of thirty years, which to relate, were not a history, but a piece of poetry, and would sound to common ears like a fable. For the world, I count it not an inn, but an hospital ; and a place not to live, but to die in.
Strana 7 - FOR my Religion, though there be several Circumstances that might perswade the World I have none at all, (as the general scandal of my Profession, the natural course of my Studies, the indifferency of my Behaviour and Discourse in matters of Religion, neither violently Defending one, nor with that common ardour and contention Opposing another ;) yet, in despight hereof, I dare without usurpation assume the honourable Stile of a Christian.
Strana 73 - God, and with joy I mention it, I was never afraid of hell, nor never grew pale at the description of that place. I have so fixed my contemplations on heaven, that I have almost forgot the idea of hell, and am afraid rather to lose the joys of the one, than endure the misery of the other. To be deprived of them is a perfect hell, and needs, methinks, no addition to complete our afflictions.
Strana 95 - This noble affection falls not on vulgar and common constitutions, but on such as are mark'd for virtue : he that can love his friend with this noble ardour, will in a competent degree affect all.
Strana 53 - The whole creation is a mystery, and particularly that of man. At the blast of his mouth were the rest of the creatures made, and at his bare word they started out of nothing: but in the frame of man (as the text describes it) he played the sensible operator, and seemed not so much to create, as make him. When he had separated the materials of other creatures, there consequently resulted a form and soul; but, having raised the walls of man, he was driven to a second and harder creation of a substance...
Strana 26 - ... that general visitation of God, who saw that all that he had made was good, that is, conformable to his will, which abhors deformity, and is the rule of order and beauty.