Till they have caught the birds for whom they brided, Lordships and manors, fines, yea farms and all. They be no devils (I trow) which seem so saintish. Nay then, my lord, let shut the glass apace, THOMAS SACKVILLE. [THOMAS SACKVILLE was born in 1536 at Buckhurst in Sussex, where his family had been settled since the Conquest. After some time spent at Oxford and Cambridge, he entered parliament (1557–58), and in the beginning of Elizabeth's reign he became known as a poetical writer. Between 1557 and 1563 he took part in The Tragedy of Gorboduc, and also planned a work called The Mirror of Magistrates, a series of poetical examples, showing 'with how grievous plagues vices are punished in Great Princes and Magistrates, and how frail and unstable worldly prosperity is found, where fortune seemeth most highly to favour.' He wrote the Induction, a preface, and the Story of Henry Stafford, Duke of Buckingham. But he soon threw himself into the risks of public life. On the whole he was successful. In 1567 he was created Lord Buckhurst. He experienced the fitful temper of the Queen in various public employments. He sat on several of the great state trials of the time-those of the Duke of Norfolk, Mary Queen of Scots, the Earl of Essex. In 1599 he was made Lord High Treasurer. James I created him Earl of Dorset in 1604. In 1608 he died, while sitting at the council table at Whitehall.'] The scanty remains of Sackville's poetry are chiefly interesting because they show a strong sense of the defects of the existing poetical standard, and a craving after something better. They show an effort after a larger and bolder creation of imagery; as where the poet, copying Dante, imagines himself guided by the Genius of Sorrow through the regions of the great Dead, there to hear from their own mouths the sad vicissitudes of their various stories. There is a greater restraint and severity than had yet been seen in the choice of language and ornament, though stiffness and awkwardness of phrase, and the still imperfect sense of poetical fitness and grace, show that the writer could not yet reach in execution what he aimed at in idea. And there is visible both in the structure of the seven-line stanzas, and in the flow of the verses themselves, a feeling for rhythmic stateliness and majesty corresponding to his solemn theme. In their cadences, as well as in the allegorical figures and pathetic moralising of Sackville's verses, we see a faint anticipation of Spenser, who inscribed one of the prefatory Sonnets of the Faery Queene to one who may have been one of his masters in his art. R. W. CHURCH. FROM THE INDUCTION.' [Sorrow guides the poet to the realms of the dead.] Then looking upward to the heaven's leams, The sudden sight reduced to my mind, That musing on this worldly wealth in thought, Such fall of peers as in the realms had be, That oft I wish'd some would their woes descrive, And straight forth stalking with redoubled pace, I stood aghast, beholding all her plight, 'O Sorrow, alas, sith Sorrow is thy name, * And that to thee this drear doth well pertain, In vain it were to seek to cease the same: But, as a man himself with sorrow slain, So I, alas, do comfort thee in pain, That here in sorrow art foresunk so deep, * * * For forth she paced in her fearful tale: * 'Come, come,' quoth she, ‘and see what I shall show, Come, hear the plaining and the bitter bale Of worthy men by Fortune overthrow : They were but shades that erst in mind thou roll'd: Flat down I fell, and with all reverence A goddess, sent by godly providence, * In earthly shape thus show'd herself to me, And, while I honour'd thus her godhead's might, 'I shall thee guide first to the grisly lake, Where thou shalt see, and hear, the plaint they make Thence come we to the horrour and the hell, With sighs, and tears, sobs, shrieks, and all yfear, * * * * Lo here, quoth Sorrow, princes of renown, COMPLAINT OF THE DUKE OF BUCKINGHAM. So long as fortune would permit the same, Lo, what avails in riches floods that flows? Take heed by me that blith'd in baleful bliss: For hard mishaps, that happens unto such As their distress, to whom it is so strange |