Abridgment of Mental Philosophy: Including the Three Departments of the Intellect, Sensibilities, and Will. Designed as a Text-book for Academies and High SchoolsHarper & bros., 1869 - 564 strán (strany) |
Vyhľadávanie v obsahu knihy
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Strana vi
... sometimes ascribed to the touch 32. Relation between the sensation and what is outwardly signified CHAPTER VI . THE SENSE OF SIGHT . 33. Of the organ of sight , and the uses or benefits of that sene ) 34. Statement of the mode or ...
... sometimes ascribed to the touch 32. Relation between the sensation and what is outwardly signified CHAPTER VI . THE SENSE OF SIGHT . 33. Of the organ of sight , and the uses or benefits of that sene ) 34. Statement of the mode or ...
Strana vii
... sometimes incorrect 83. Illustrations of our earliest classifications 84. Of the nature of general abstract ideas 85. The power of general abstraction in connexion with numbers , & c . 86. Of general abstract truths or principles 87. Of ...
... sometimes incorrect 83. Illustrations of our earliest classifications 84. Of the nature of general abstract ideas 85. The power of general abstraction in connexion with numbers , & c . 86. Of general abstract truths or principles 87. Of ...
Strana 44
... sometimes ascribed to the touch In connexion with these views on the sensations of touch , it is proper to remark , that certain feelings have been ascribed to that sense , which are probably of a char- acter too indefinite to admit of ...
... sometimes ascribed to the touch In connexion with these views on the sensations of touch , it is proper to remark , that certain feelings have been ascribed to that sense , which are probably of a char- acter too indefinite to admit of ...
Strana 77
... sometimes notice in people in their conceptions of colours . Some are fully sensible of the difference be- tween two colours when they are presented to them , but cannot with confidence give names to these colours when they see them ...
... sometimes notice in people in their conceptions of colours . Some are fully sensible of the difference be- tween two colours when they are presented to them , but cannot with confidence give names to these colours when they see them ...
Strana 78
... sometimes attended with belief ; when they are very lively , we are apt to ascribe to them a real outward existence , or believe in them . We do not undertake to assert that the belief is permanent ; but a number of facts strongly lead ...
... sometimes attended with belief ; when they are very lively , we are apt to ascribe to them a real outward existence , or believe in them . We do not undertake to assert that the belief is permanent ; but a number of facts strongly lead ...
Obsah
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Iné vydania - Zobraziť všetky
Časté výrazy a frázy
action acts affection antecedent appear appetites apply asso association attention belief benevolence body called cause CHAPTER character circumstances colours complex conceptions connexion conscience consciousness consequence consideration considered constitution degree desire disordered distinct emotions of beauty eral excited exer exercise existence experience express external fact feelings frequently give habit human voice hypochondriasis ideas IGNORATIO ELENCHI illustrations imagination implies important insanity instance instinctive intel intellect James Mitchell jects Julius Cæsar knowledge memory mental merely moral character moral emotions moral reasoning notice notion objects occasion operations optic nerve original outward papillæ particular passion Pathematic perceive perception person possess present principle propensity propositions reasoning reference regard relation remark respect retina rience sensation sense Sensibilities sight simple sion sometimes sophism soul sound statement sublime suggestion suppose susceptible term things thought tion touch truth visual perception volition voluntary words
Populárne pasáže
Strana 308 - AND I saw another mighty angel come down from heaven, clothed with a cloud : and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire...
Strana 305 - The voice of the Lord is upon the waters: the God of glory thundereth: the Lord is upon many waters.
Strana 103 - The crow doth sing as sweetly as the lark, When neither is attended ; and, I think The nightingale, if she should sing by day, When every goose is cackling, would be thought No better a musician than the wren.
Strana 120 - Secondly, the other fountain from which experience furnisheth the understanding with ideas is, —the perception of the operations of our own mind within us, as it is employed about the ideas it has got; —which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without.
Strana 491 - Of law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world ; all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power...
Strana 242 - Is this a dagger which I see before me, The handle toward my hand? Come, let me clutch thee : I have thee not, and yet I see thee still. Art thou not, fatal vision, sensible To feeling as to sight? or art thou but A dagger of the mind; a false creation, Proceeding from the heat-oppressed brain?
Strana 182 - Lulled in the countless chambers of the brain, Our thoughts are linked by many a hidden chain. Awake but one, and lo, what myriads rise ! * Each stamps its image as the other flies.
Strana 445 - Cast thy bread upon the waters, and thou shalt find it after many days.
Strana 80 - Spit, fire! spout, rain! Nor rain, wind, thunder, fire, are my daughters: I tax not you, you elements, with unkindness; I never gave you kingdom, call'd you children, You owe me no subscription: then let fall Your horrible pleasure; here I stand, your slave, A poor, infirm, weak, and despis'd old man.
Strana 387 - The winds roared, and the rains fell. The poor white man, faint and weary, came and sat under our tree. He has no mother to bring him milk; no wife to grind his corn.