Abridgment of Mental Philosophy: Including the Three Departments of the Intellect, Sensibilities, and Will. Designed as a Text-book for Academies and High SchoolsHarper & bros., 1869 - 564 strán (strany) |
Vyhľadávanie v obsahu knihy
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Strana v
... 32 . ib . • 33 34 · THE SENSE OF HEARING . 23. Organ of the sense of hearing 24. Varieties of the sensation of sound 25. Manner in which we learn the place of sounds 35 384 Bection CHAPTER V. THE SENSE OF TOUCH . 26. Of A 2.
... 32 . ib . • 33 34 · THE SENSE OF HEARING . 23. Organ of the sense of hearing 24. Varieties of the sensation of sound 25. Manner in which we learn the place of sounds 35 384 Bection CHAPTER V. THE SENSE OF TOUCH . 26. Of A 2.
Strana vi
... TOUCH . 26. Of the sense of touch in general and its sensations 27. Idea of externality suggested in connexion with the .oush 28. Origin of the notion of extension , and of form or figare 29. On the sensations of heat and cold 30. Of ...
... TOUCH . 26. Of the sense of touch in general and its sensations 27. Idea of externality suggested in connexion with the .oush 28. Origin of the notion of extension , and of form or figare 29. On the sensations of heat and cold 30. Of ...
Strana 18
... touch , nor hear , nor see . All those mental states which we express when we speak of the diversities of touch , and smell , and taste , of sound and sight , are immediately dependent on the existence and presence of something which is ...
... touch , nor hear , nor see . All those mental states which we express when we speak of the diversities of touch , and smell , and taste , of sound and sight , are immediately dependent on the existence and presence of something which is ...
Strana 19
... touch ; and only a small pro- portion are internal and abstract . As we advance in years , susceptibilities of the mind are brought into exer- cise , which have a less intimate connexion with things external ; and thoughts from within ...
... touch ; and only a small pro- portion are internal and abstract . As we advance in years , susceptibilities of the mind are brought into exer- cise , which have a less intimate connexion with things external ; and thoughts from within ...
Strana 22
... period of a sense which , in importance , ranks with the sight and the touch , unable to hold communion with his tellow - beings by means of oral or written language 22 ORIGIN OF KNOWLEDGE IN GENERAL .. The same subject further illustrated.
... period of a sense which , in importance , ranks with the sight and the touch , unable to hold communion with his tellow - beings by means of oral or written language 22 ORIGIN OF KNOWLEDGE IN GENERAL .. The same subject further illustrated.
Obsah
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Iné vydania - Zobraziť všetky
Časté výrazy a frázy
action acts affection antecedent appear appetites apply asso association attention belief benevolence body called cause CHAPTER character circumstances colours complex conceptions connexion conscience consciousness consequence consideration considered constitution degree desire disordered distinct emotions of beauty eral excited exer exercise existence experience express external fact feelings frequently give habit human voice hypochondriasis ideas IGNORATIO ELENCHI illustrations imagination implies important insanity instance instinctive intel intellect James Mitchell jects Julius Cæsar knowledge memory mental merely moral character moral emotions moral reasoning notice notion objects occasion operations optic nerve original outward papillæ particular passion Pathematic perceive perception person possess present principle propensity propositions reasoning reference regard relation remark respect retina rience sensation sense Sensibilities sight simple sion sometimes sophism soul sound statement sublime suggestion suppose susceptible term things thought tion touch truth visual perception volition voluntary words
Populárne pasáže
Strana 308 - AND I saw another mighty angel come down from heaven, clothed with a cloud : and a rainbow was upon his head, and his face was as it were the sun, and his feet as pillars of fire...
Strana 305 - The voice of the Lord is upon the waters: the God of glory thundereth: the Lord is upon many waters.
Strana 103 - The crow doth sing as sweetly as the lark, When neither is attended ; and, I think The nightingale, if she should sing by day, When every goose is cackling, would be thought No better a musician than the wren.
Strana 120 - Secondly, the other fountain from which experience furnisheth the understanding with ideas is, —the perception of the operations of our own mind within us, as it is employed about the ideas it has got; —which operations, when the soul comes to reflect on and consider, do furnish the understanding with another set of ideas, which could not be had from things without.
Strana 491 - Of law there can be no less acknowledged, than that her seat is the bosom of God, her voice the harmony of the world ; all things in heaven and earth do her homage, the very least as feeling her care, and the greatest as not exempted from her power...
Strana 242 - Is this a dagger which I see before me, The handle toward my hand? Come, let me clutch thee : I have thee not, and yet I see thee still. Art thou not, fatal vision, sensible To feeling as to sight? or art thou but A dagger of the mind; a false creation, Proceeding from the heat-oppressed brain?
Strana 182 - Lulled in the countless chambers of the brain, Our thoughts are linked by many a hidden chain. Awake but one, and lo, what myriads rise ! * Each stamps its image as the other flies.
Strana 445 - Cast thy bread upon the waters, and thou shalt find it after many days.
Strana 80 - Spit, fire! spout, rain! Nor rain, wind, thunder, fire, are my daughters: I tax not you, you elements, with unkindness; I never gave you kingdom, call'd you children, You owe me no subscription: then let fall Your horrible pleasure; here I stand, your slave, A poor, infirm, weak, and despis'd old man.
Strana 387 - The winds roared, and the rains fell. The poor white man, faint and weary, came and sat under our tree. He has no mother to bring him milk; no wife to grind his corn.