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A religious service is paid to the saints Delahogue 386 The Creed of first General Council of Nice
386 The Creed of Pope Pius IV.
387 JUSTIFICATION BY FAITH
390 Cyprian on post-baptismal sins
392 The Roman Catholic system of justification
· Bossuet 394 The proof of the Protestant doctrine
395 Decrees of the Council of Trent on justification
399 The Romish doctrine of indulgences, from “The Christian
doctrine," and from C. Butler's Book of the Roman
401 Appendix de Indulgentiis.
Delahogue 401 At the Council of Trent the Romish divines differed in their views of justification.
Pallavicini 403 Prayer to the Virgin to appease the wrath of Christ 405 TRANSUBSTANTIATION .
405 Scriptural passages where the same figure is used, as "This is my body"
406 Resumption of the argument
407 The decrees of the Council of Trent on transubstantiation 412 The Council of Trent admits a difference of patristic
interpretation of the 6th chapter of St. John's Gospel 413 Some Romish doctors gave the Protestant interpretation of this chapter
Bellarmine 413 +The intention of the Romish ministers is necessary for a valid sacrament
Council of Trent 414 The body of Christ may naturally be present in heaven, and sacramentally on earth
415 The Catechism of the Council of Trent
that the bones and nerves of Christ's body are present in the eucharist
415 Certain Romish doctors held that the words of the Scripture do not alone prove transubstantiation
415 The Fathers of the Iconoclast Council of Canstantinople call the eucharist an image of Christ
416 Johannes Erigena wrote against transubstantiation 416 Extract from a Saxon homily
417 Bertram ; Berengarius ; Council of Lat. IV.
417 Priests are as gods
418 The defects in the Mass
Roman Missal 418 Middleton on Greek article
419 The consecrated host to be worshipped with latria
Conc. Trid. 419
THE SACRIFICE OF THE MASS.
Conc. Trid. 419 Catechism of Council of Trent
420 Argument against the Mass
421 The xxxist Article of the Church of England
425 On the liturgies falsely attributed to the Apostles
Dupin 425 THE PAPAL SUPREMACY. The argument against it.
428 The uncertainty respecting the immediate successor of St. Peter
Bellarmine 435 Subjection to the Roman Pontiff essential to salvation
Boniface ; Leo X. 5th Conc. Lat. 436 Extract from Sixtus Vth's bull of deposition of the King of Navarre
436 Extract from Pius Vth’s bull of deposition of Queen Elizabeth
436 Emperors and kings are to hold the Pope's bridle,&c.
Book of Sacred Ceremonies 437 Extraordinary penance and absolution of the Emperor of Germany
Greg. VII. 438 The Emperor of Germany kisses the Pope's feet
Baronius 439 The Kings of France and England hold the Pope's bridle, &c.
Baronius 439 The King of Germany does the same
Baronius 439 Pope Celestine kicks off the Emperor of Germany'scrown
Baronius 439 The necks of kings and princes are put under the knees of priests
Decretum Gratiani 440 The same difference exists between the Popes and kings
as between the sun and the moon. Decret. Greg. IX. 441 The Pope is God's vicegerent upon earth
Decret. Greg. IX. 442 The Pope's titles are the same as those of Christ
Bellarmine 442 Divine titles given to Popes Julian and Leo X. by certain of the preachers to the fifth Lateran Council
Labbæus et Coss. 443 Pope Alexander VI. hailed as a god Roscoe's Lev X. 444 The Pope said to have been called God by Constantine
Decretum Gratiani 444 Priest Eustace's remarks on the Pope's adoration after his election.
444 The adoration of Pope Pius II.
The Papal Supremacy-continued.
account of Pope Gregory VIIth's immeasurable
446 The false decretals
Dupin 452 The forged donation of Constantine .
451 PURGATORY, the doctrine and its refutation
454 Decree of the Council of Trent
457 Catechism of the Council of Trent
457 Bellarmine on the pains and locality of purgatory 458 Bellarmine on the duration of purgatory
459 Bellarmine affirms that many of the Fathers held that all, except Christ, passed through purgatory
459 Different interpretations given by the Fathers of the
passage, Agree with thine adversary quickly," &c. 459 Different interpretations given by the Fathers of the
passage, “What shall they do, who are baptized for
460 Indulgences for thousands of years, from the “ Horæ Beatissimæ Virginis”.
461 THE RULE OF FAITH
462 Romish differences
474 All things necessary were written
Bellarmine 479 All the traditions are now written
Bellarmine 479 The Scriptures prove the abolition of the Jewish Sabbath, and infant baptism
Bellarmine 480 Extract from Pius IVth's Creed on reading the Scriptures
480 The Right Rev. Dr. Doyle's evidence
480 The Council of Toulouse prohibits the use of the Scriptures in the vulgar tongue
481 The bull Unigenitus declares that the use of the Scriptures is not for all
482 The Rule of the Fathers appointed by the Council of
Trent against the indiscriminate reading of the
483 A General Council above the Pope
483 The Pope above a General Council
484 Difference of opinion respecting the personal infallibility of the Pope
485 The fallibility of General Councils
Bellarmine 486 Pope Adrián admitted the fallibility of a Pope
487 Pope Pius II. held, as Æneas Sylvius, that a General
Council is above a Pope, and when he was Pope
The Rule of Faith—-continued.
488 The decrees of the Council of Trent on absolution
489 Many Romish theologians taught that servile fear is
sufficient for reconciliation with God, without any
490 Dr. Delahogue shews that the form of absolution has
changed, and some other differences respecting the
492-3,-4 The encyclical letter of Gregory XVIth
495 Extract from Mariotti
497 The Creed the only foundation of the Church
498 No Pauline Epistle from Laodicea
Dupin 498 No decision respecting the immaculate conception of the Virgin Mary
499 Augustine enumerates eighty-eight heresies
502 The bull Unigenitus
503 The list of General Councils
IN reading the works of the Fathers it is essential to recollect, 1. That the greater part of the works of the Fathers of the first three centuries after the birth of Christ are lost. 2. That we have the works only of the dominant party of the Fathers of the Nicene age, unless Eusebius be considered as an exception. 3. That almost all of the most celebrated of the Nicene Fathers, Jerome, Chrysostom, Basil, Gregory Nazianzen, Gregory Nyssen, Athanasius, who wrote the life of St. Anthony, and even Augustine, were more or less ascetics, and partook of the fanaticism of their age. 4. That they were all confessedly fallible men, and that their interpretations of the Scriptures are not unanimous. 5. That they not only contradict each other, but themselves. 6. That in reading the writings of fallible men it is necessary to know at what period of their lives, under what circumstances, and with what views, their several works were composed; and also to ascertain their characters, judgment, scriptural knowledge, and Christian experience. 7. That very many works have been ascribed to the Fathers and for ages generally received and quoted as theirs, which the learned have since ascertained that they never wrote; and that great doubts exist in the minds of learned Roman Catholics respecting the genuineness of many of the works which are now generally assigned to them. 8. That as all the Greek Fathers, and many of the Latin Fathers, used very figurative language, many passages can be quoted from them which seem to favour transubstantiation and the mass. 9. That there is not a Romish error, with the exception, perhaps, of the worship of the Virgin Mary, and of the use and veneration of images, which cannot be supported by extracts from the genuine works of one or more of the NiWOL. II. B