PAGK. Images-continued. 159 SAINTS AND ANGELS. 160 160 161 161 162 162 163-176 177 180 184 Chrysostom 178 Clemens Alexandrinus 185 Cyril of Alexandria 180 181 182 186 187 FORGIVE SINS. 187 189 190 190 190 191 191 192 192 192 193 194 . 188 . . . PAGR. . . PURGATORY. 197-8-9 CYRIL OF JERUSALEM 200 JUSTIN MARTYR 200 GREGORY NYSSEN 201 TERTULLIAN 201 CYPRIAN 202 HILARY 202 LACTANTIUS 202 AUGUSTINE-Purgatory not an article of faith, and an anti-Romish exposition of 1 Cor. iii. 13.. 202 Anti-Romish interpretation of 1 Pet. iii. 8. 203 JEROME. - Anti-Romish exposition of " Till he pay the last farthing" 205 CHRYSOSTOM.- anti-Romish exposition of “To be saved so as by fire" 206 Anti-Romish exposition of “ Are ye baptized for the dead? 206 BASIL. –The fire was to be in the day of the Lord 207 CHRYSOSTOM.-The dead were mentioned at the eucharist in the way of thanksgiving 207 THE CANON OF SCRIPTURE. JEROME 209 ATHANASIUS 210 ORIGEN 211 The COUNCIL OF LAODICEÅ 213 PRAYERS IN AN UNKNOWN TONGUE. AUGUSTINE 213 CHRYSOSTOM 214 ORIGEN 214 BASIL 215 ROME THE APOCALYPTIC BABYLON. JEROME 215 TERTULLIAN 216 BELLARMINE AND Dr. DELAHOGUE 216 THE ANCIENT TRADITION OF FAITH. IRENÆUS 217 TERTULLIAN 219 THE ANCIENT CEREMONIAL TRADITIONS. TERTULLIAN 220 BASIL 221 The Creed of the First Council of Nice 222 The Decree of the Council of Nice on the Creed 224 The addition made to the Nicene Creed by the First Council of Constantinople-a note 220 PAGE. . . JUSTIFICATION BY FAITH AND SALVATION BY GRACE. AUGUSTINE 225-238 JEROME 238 CHRYSOSTOM 241 CYRIL OF ALEXANDRIA 254 CLEMENS ROMANUS 265 AMBROSE 266 HILARY 266 TERTULLIAN 267 BASIL 267 THEODORET 269 JUSTIN MARTYR 270 CLEMENS ALEXANDRINUS 270 GREGORY NAZIANZEN 271 POPE GREGORY THE GREAT 271 THE SCRIPTURES. AUGUSTINE 272 General Councils not infallible 272 The Church to be proved by the Scriptures 273 CHRYSOSTOM 275 The duty of reading all the Scriptures 275 He who does not enter the sheepfold by the Scriptures is a thief 281 Ignorance of the Scriptures, the origin of all error 283 Nothing can excuse the not reading of the Scrip tures, the Holy Spirit will interpret them 290 The case of the Eunuch and Philip 297 The people every where read the Scriptures 299 “ Search the Scriptures” 299 JEROME The advantage of reading the Scriptures 300 Christ is the interpreter of the Scriptures 300 The reading of them is a paradox 301 Jerome complains that the garrula anus, the delirius senex, &c., read and expound the Scriptures 304 Jerome does not imitate the Apostles but St. Anthony 304 AMBROSE 305 TERTULLIAN 308 HILARY 308 CYPRIAN 308 CYRIL OF JERUSALEM 309 BASIL 309 CYRIL OF ALEXANDRIA 311 GREGORY THE GREAT 313 MISCELLANEOUS. OPTATUS, against works of supererogation 314 . PAGE. . Miscellaneous-continued. 314 Hilary, none can be aided by the works of others 314 against persecution 314 CHRYSOSTOM, auricular confession not necessary 315 Priests are angels and gods 316 Bishops have no dominion over the faith of the people 317 Heaven is our temple 317 There is no teacher on earth 316 Miracles without godliness are useless 318 Persons once married might be made bishops 319 CLEMENS ALEXANDRINUS, marriage superior to celibacy 319 Continence is a gift 3:20 Peter was present at his wife's execution 320 The Apostles married 321 Presbyters and deacons married in the days of the Apostles 321 Jerome says that some bishops refused to ordain unmarried deacons 322 The true stigmata 322 The origin of Monkery doubtful 322 THE WORSHIP AND INVOCATION OF THE VIRGIN MARY. 223-4 Sermon of St. Bernard 325 Pius VII. gives to the Virgin Mary the title of " Auxi lium Christianorum," and establishes a festival in her honour, to celebrate his return to Rome 326 Sermon of St. Bernard and hymns 327-8-9-330 Extract from spurious sermon of Augustine 330 Sermon ascribed to Cyril of Alexandria 331 THE GLORIES OF MARY 332-3-4, &c. Perversions of Scripture 341 Mary's power over devils 342 Mary's white ladder 343 SALTERIO di S. Buonaventura, p. 1, 2 344 Ps. iii. 19, 24, 345 *Ps. c. 110 346 Ps. cxiii. 114 347 The paraphrase of the “ Te Deum” 347 Prayers to the Saints from the Roman Breviary 350 The stigmata of St. Francis 350 The revelations of St. Bridget 351 Prayer to P. Pius V. 353 Austerities of the Roman Saints 355 St. Theresa rolling in the thorns 357 PAGE . St. Rosa's austerities 359 St. Alphonso M. de Liguori 360 RELICS 361 Relics in the Monastery of Glastonbury 364 Account of relics by Burnet 365 Rhapsodies from the Roman Breviary 366 IMAGES. Prefatory remarks 367 No Apostolical tradition in favour of images. Delahogue 369 No public worship of images in the three first centuries Delahogue 369 Decree of 2nd Council of Nice on image-worship 369 Decree of the Council of Frankfort 369 Pope Gregory III. deprived the Eastern Emperor of his throne, because he was an Iconoclast 370 Bellarmine and Baronius admit that the Council of Frankfort opposed the 2nd Council of Nice on Image- 370 St. Thomas Aquinas says that latria is due to the images of Christ 371 The Bishop of Boulogne says that believers may kiss the image of Jesus' heart, with the same affection as they 371 Miraculous images in England before the Reformation Burnet 372 Official memoirs, &c., of miraculous pictures 374 A copy of the grant of a service and mass, by Pope Pius VI., in commemoration of these miracles 375 Specimens of the miracles 376 Proofs that they are the revivals of heathenism 378 The decree of the Council of Trent on images 378 Cardinal Bellarmine on Images 378 Alexander, the B. Thomas, Cajetan, Bonaventure, &c. taught that latria ought to be paid to the images of Bellarmine 378 Images are to be worshipped Bellarmine 380 Images of Christ, propriè, sed per accidens, may be worshipped with latria Bellarmine 380 The species of worship which is to be paid to images Bellarmine 381 The cross was formerly worshipped with latria 382 The worship of the cross (From the Roman Breviary) 382 THE INVOCATION OF SAINTS AND ANGELS. 384 Four opinions among Romanists as to the mode in which the Saints in glory hear the prayers of believers on Bellarmine 385 But few evidences of the invocation of saints in the first two centuries Delahogue 386 . |