The Sketch of the Romish Controversy |
Vyhľadávanie v obsahu knihy
Strana iii
... 5 Some of the Fathers shewn to have erred by Jerome 6,7 Augustine finds fault
with Jerome's interpretation of a passage in the Galatians 8 Dr. Delahogue
admits the fallibility of the Fathers 9 Bellarmine furnishes two remarkable
instances of ...
... 5 Some of the Fathers shewn to have erred by Jerome 6,7 Augustine finds fault
with Jerome's interpretation of a passage in the Galatians 8 Dr. Delahogue
admits the fallibility of the Fathers 9 Bellarmine furnishes two remarkable
instances of ...
Strana iv
AUGUSTINE CHRYSOSTOM JEROME CYRIL OF ALEXANDRIA ORIGEN :
ATHANASIUS AMBROSE HILARY THEODORET . 119 120 123 126 127 127 128
123 128 . . . THE EXPOSITION OF “ THE KEYS . ” AUGUSTINE ORIGEN ...
AUGUSTINE CHRYSOSTOM JEROME CYRIL OF ALEXANDRIA ORIGEN :
ATHANASIUS AMBROSE HILARY THEODORET . 119 120 123 126 127 127 128
123 128 . . . THE EXPOSITION OF “ THE KEYS . ” AUGUSTINE ORIGEN ...
Strana v
JEROME 130 LACTANTIUS 130 PAPAL SUPREMACY . CYPRIAN 131
AUGUSTINE 131 JEROME 132 TERTULLIAN 132 6 The Western bishops
rebuke Victor 133 The acts of the Council of Sinuessa are false 133 • The
Emperor Constantine ...
JEROME 130 LACTANTIUS 130 PAPAL SUPREMACY . CYPRIAN 131
AUGUSTINE 131 JEROME 132 TERTULLIAN 132 6 The Western bishops
rebuke Victor 133 The acts of the Council of Sinuessa are false 133 • The
Emperor Constantine ...
Strana vi
CHRYSOSTOM 177 JEROME 180 BASIL 184 The angel whose blessing Jacob
invoked was God Chrysostom 178 The angel who wrestled with Jacob was Christ
Clemens Alexandrinus 185 The angel who appeared in the bush was God ...
CHRYSOSTOM 177 JEROME 180 BASIL 184 The angel whose blessing Jacob
invoked was God Chrysostom 178 The angel who wrestled with Jacob was Christ
Clemens Alexandrinus 185 The angel who appeared in the bush was God ...
Strana vii
203 JEROME . - Anti - Romish exposition of " Till he pay the last farthing " 205
CHRYSOSTOM.- anti - Romish exposition of “ To be saved so as by fire " 206 Anti
- Romish exposition of “ Are ye baptized for the dead ? 206 BASIL . –The fire was
...
203 JEROME . - Anti - Romish exposition of " Till he pay the last farthing " 205
CHRYSOSTOM.- anti - Romish exposition of “ To be saved so as by fire " 206 Anti
- Romish exposition of “ Are ye baptized for the dead ? 206 BASIL . –The fire was
...
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according angels Apostles Augustine Bishop blood body bread called Catholic Christ Christum Chrys Chrysostom Church Church of Rome Comm corpus Council cùm Deum Deus dicit divine doctrine Domini Dominus earth ecclesiæ edit Editio ut supra episcopi Epist faith Fathers first flesh given good grace gratia great hæc have heaven holy Jerome Jesus Lord love made Mary Parisiis passage Paul Peter Pope present priests quæ quis Roman Romanists Romish sacrifice saints same says Scriptures sicut sine sins soul Spirit super tamen them they things tibi time true Virgin were word words works world αλλ γαρ δε δια Ει εις εκ εν επι εστι εστιν ημων θεου και κατα μεν μη ου ουδε ουκ προς τας τε την της το τοις του τουτο τω των
Populárne pasáže
Strana 252 - Ου γαρ σα κατορθώματα ταύτα, αλλά της του θεού χάριτος. Καν την πίατιν εΓπΐ);, άπδ τή> κλήσεως γέγονε· καν την &φεσιν εΐπτ^,' των αμαρτημάτων, χάν τα χαρίσματα, καν τδν διοασκαλικδν λόγον, καν τάς δυνάμεις Λ, πάντα εκείθεν Ελαβες.
Strana 223 - Τους δε λέγοντας· ην ποτέ οτε ουκ ην, και πριν γεννηθηναι ουκ ην, και ότι εζ ουκ όντων εγενετο, η εζ ετέρας υποστάσεως η ουσίας φασκοντας είναι, η κτιστον, η αλλοιωτον, η τρεπτον τον υιον του θεού.
Strana 218 - ΤΠΒ σηται, τα μεν πνευματικά της •πονηρίας, και αγγέλους τταραβιβηκοτας και εν αποστασία γεγονότος, και τους ασεβείς, και αδίκους, και ανόμους, και βλάσφημους των ανθρώπων εις το ΙΙΙΜΙΊΟΓ πυρ πέμψη.
Strana 62 - ... ζωή. Μετά ταύτης απελθόντες εκεί* της θυσίας, εν παρρησία πολλή των ιερών επιβησομεθα πρόθυρων, ωσπερ τισι οπλοις χρυσοις περιφραγμένοι παντοΟεί', και τι (1ιι·ΐιι«(·1νι·ίΐ α 1οη@ Ληά νοΓβΗίρρβά νϊίΚ ΙΠΙΙοΙΐ β,νβ.
Strana 85 - Αυτός γουν ο αγαπημένος και τροφευς ημών Λόγος, το αυτού υπέρ ημών εζεχεεν αίμα, σώζων την ανθρωπότητα ; οι ου, ττεπιστευκοτες εις τον θεον, επί την Χαθικηΰεα μαζον του Πατρός, τον \ογον καταφευγομεν.