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" Per substantiam intelligo id, quod in se est et per se concipitur; hoc est id, cujus conceptus non indiget conceptu alterius rei, a quo formari debeat. "
The London encyclopaedia, or, Universal dictionary of science, art ... - Strana 13
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Encyclopaedia Perthensis; Or Universal Dictionary of the Arts ..., Zväzok 21

1816 - Počet stránok 808
...quod in fe ей, et per fe concipitu: : : .; eft id, cujiis conceptúa non indiget cnncepio i!teriuB rei, a quo formari debeat." If by this he meant, that a fubfUnce is that which we c¿r. с;.:«ive by itfelf without attending to any tl.i.-.j: e :л or thinking...
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Handbuch der Geschichte der Philosophie zum Gebrauche seiner ..., Zväzok 3

Thaddä Anselm Rixner - 1823 - Počet stránok 502
...bedarf: folglich das nicht von ändern Abhängige, das Absolute, die höchste Realität. Ibid. propos. 5. Per substantiam intelligo id, quod in se est, et per se concipitur, he cujus conceptus non indiget conceptu alterius rei, a quo formari debet; — porro substantia hujusmodi...
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A Discourse Concerning the Being and Attributes of God, the Obligations of ...

Samuel Clarke - 1823 - Počet stránok 478
...infinite effects must needsfollow. Very true,supposing that infinite self-existent cause not to be a vo* Per substantiam intelligo id quod in se est et per...indiget conceptu alterius rei a quo formari debeat. — Definitio 3. which, presently after, he thus explaint : — Ad naturam substantis pertinet existere...
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Natural Theology: Or, Essays on the Existence of Deity and of ..., Zväzok 2

Alexander Crombie - 1829 - Počet stránok 686
...a position, which is disputed by many eminent metaphysicians. His third definition is of substance. Per substantiam intelligo id, quod in se est, et per se concipitur ; hoc est id, cujus conceptus non indigeat conceptu alterius rei^ a quo formari debeat. An attribute he defines thus, — Id, quod intellectus...
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De praescientiae divinae cum libertate humana concordia

August Ferdinand Daehne - 1830 - Počet stránok 200
...inultis modis falleretur, mine, si continge t, comprobabo» Ethic, pars l.-def;3. ,, Pec-<nt/*4 stantiam intelligo id, quod, in se est et per se concipitur, hoc est id, cujus conceptus non eget eonceptu alteriusrei, de qua formari debeat*" laqnetinde, quid sibi velinfc'V,6rba' in.se e*«e,...
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Benedicti de Spinoza opera philosophica omnia

Benedictus de Spinoza - 1830 - Počet stránok 756
...Prop, omnibus axioma esset et inter notiones communes numeraretur. Nam per substantiam intelligerent id , quod in se est et per se concipitur, hoc est, id, cujus cognitio non indiget cognitione alterius rei. Per modificationes autem ul , quod in alio est et quarum...
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Metaphysik, oder, Erkenntnisslehre

Wilhelm Traugott Krug - 1830 - Počet stránok 432
...Gränzen gedacht wird. 4nm. 2. SPINOZA stellt in seiner Ethik (PI Def. 3) folgende Erklärung auf: „Per substantiam „intelligo id , quod in se est et per se concipitur he „id , cujus conceptus non indiget conceptu alterius rei, „a quo formari debeat." — Diese Erklärung,...
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System der theoretischen Philosophie, Zväzky 2–3

Wilhelm Traugott Krug - 1830 - Počet stránok 926
...folgende Erklärung auf: „Per substantiam „inteUigo id , quod in se est et per se concipilur li. e. „id , cujus conceptus non indiget conceptu alterius rei, „a quo formari debeat." — Diese Erklärung, auf welche jener grofse Denker sein ganzes pantheistisches System erbaute, hatte...
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Errors Regarding Religion and Thoughts on Prayer at the Present Time

James Douglas (of Cavers.) - 1831 - Počet stránok 334
...cause is always gained before it is tried. " Per substantiam intelligo id, quod in se est et per ae concipitur : hoc est id, cujus conceptus non indiget conceptu alterius rei a quo formari debeat."* We have only to admit this definition of substance, and there is no need of any further discussion...
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Errors Regarding Religion and Thoughts on Prayer at the Present Time

James Douglas (of Cavers.) - 1831 - Počet stránok 342
...always gained before it is tried. " Per substantiam intelligo id, quod in se est et per se coucipitur : hoc est id, cujus conceptus non indiget conceptu alterius rei a quo formari debeat."* We have only to admit this definition of substance, and there is no need of any further discussion...
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